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While Middle Eastern culture does not tend to be associated with laughter and levity in the global imagination, humor—often satirical—has long been a staple of mainstream Arabic film. In Humor in Middle Eastern Cinema, editors Gayatri Devi and Najat Rahman shed light on this tradition, as well as humor and laughter motivated by other intent—including parody, irony, the absurd, burlesque, and dark comedy. Contributors trace the proliferation of humor in contemporary Middle Eastern cinema in the works of individual directors and from the perspectives of genre, national cinemas, and diasporic cinema. Humor in Middle Eastern Cinema explores what humor theorists have identified as an “emancipatory,” “liberatory,” even “revolutionary” function to humor. Among the questions contributors ask are: How does Middle Eastern cinema and media highlight the stakes and place of humor in art and in life? What is its relation to the political? Can humor in cinematic art be emancipatory? What are its limits for its intervention or transformation? Contributors examine the region’s masterful auteurs, such as Abbas Kiarostami, Youssef Chahine, and Elia Suleiman and cover a range of cinematic settings, including Egypt, Iran, Israel, Lebanon, Palestine, Syria, Tunisia, and Turkey. They also trace diasporic issues in the distinctive cinema of India and Pakistan. This insightful collection will introduce readers to a variety of contemporary Middle Eastern cinema that has attracted little critical notice. Scholars of cinema and media studies as well as Middle Eastern cultural history will appreciate this introduction to a complex and fascinating cinema.
This bibliography - intended to be as complete as possible - provides information on written material in 22 languages about "muwassa?" and "zajal" (poetical strophic forms in al-Andalus during the Middle Ages) and the "kharja" (final segment of "muwassa?" and some "zajals"), and about their popularity in East and West.
Unfree Lives illuminates Yemen’s forgotten history of slavery, as well as the transregional dimensions of slave trading in the Red Sea and wider Indian Ocean world. By analyzing Arabic narrative and administrative sources, Magdalena Moorthy Kloss reconstructs the lives of women and men who were trafficked to Yemen as children and then placed in various subaltern positions — from domestic servant to royal concubine, from quarryman to army commander. In this first in-depth study of unfree lives in Yemen, Moorthy Kloss argues that slaves and former slaves made significant contributions to social, economic and political processes in the medieval period. She highlights the gendered nature of slavery through a nuanced examination of the social identities of eunuchs and concubines. Unfree Lives also includes detailed information on slave trading between the Horn of Africa and Yemen in the 13th century, as well as an account of the little-known Najahid dynasty that was founded by Ethiopian slaves.
This volume examines the background to the rise of Islam. The opening essays consider the broad context of nomad-sedentary relations in the Near East; thereafter the focus is on the Arabian peninsula and the history of the Arab peoples. The following papers set out the political and economic structures of the pre-Islamic period, and are concerned to trace the evolution of religious beliefs in the area, looking in particular at the role of local traditions and the impact of Jewish and Christian influences.
The pilgrimage to Mecca, or Hajj, has been a yearly phenomenon of great importance in Muslim lands for well over one thousand years. Each year, millions of pilgrims from throughout the Dar al-Islam, or Islamic world, stretching from Morocco east to Indonesia, make the trip to Mecca as one of the five pillars of their faith. By the end of the nineteenth century, and the beginning of the twentieth, fully half of all pilgrims making the journey in any given year could come from Southeast Asia. The Longest Journey, spanning eleven modern nation-states and seven centuries, is the first book to offer a history of the Hajj from one of Islam's largest and most important regions.
An eighth-century scholar and linguist born in Persia, S
In honor of Fred M. Donner's distinguished career as an interpreter of early Islam, this volume collects more than a dozen studies by his students. They range over a wide array of sub-fields in Islamic studies, including Islamic history, historiography, Islamic law, Qur'anic studies and Islamic aracheology.
These two volumes present a conspectus of current research on the history and culture of early medieval Spain and Portugal, from the time of the Arab conquest in 711 up to the fall of the caliphate. They trace the impact of Islamisation on the pre-existing Roman and Visigothic political and social structures, the continuing interaction between Christian and Muslim, and describe the particular development and characteristics of Muslim Spain- al-Andalus. Together, they comprise 38 articles, of which 32 have been translated into English specially for this publication. The first volume focuses on political and social history, and looks in detail at settlement patterns and urbanisation; the second examines questions of language and covers the brilliant cultural and intellectual history of the period.