Download Free A Manual Of Mystical Theology Book in PDF and EPUB Free Download. You can read online A Manual Of Mystical Theology and write the review.

THE SPIRITUAL LIFE: A TREATISE ON ASCETICAL AND MYSTICAL THEOLOGY REVEREND ADOLPHE TANQUEREY — A Catholic Classic! — Two Parts of Four Books in One — Includes 1,773 Active Linked Footnotes — Includes Active Linked Headings, Index and Table of Contents — Includes Religious Illustrations Publisher: Available in Paperbacks: FIRST PART: ISBN-13: 978-1-78379-507-9 SECOND PART: ISBN-13: 978-1-78379-508-6 It is the writer’s conviction that Dogma is the foundation of Ascetical Theology and that an exposition of what God has done and still does for us is the most efficacious motive of true devotion. Hence, care has been taken to recall briefly the truths of faith on which the spiritual life rests. This treatise then is first of all doctrinal in character and aims at bringing out the fact that Christian perfection is the logical outcome of dogma, especially of the central dogma of the Incarnation. The work however is also practical, for a vivid realization of the truths of faith is the strongest incentive to earnest and steady efforts towards the correction of faults and the practice of virtues. Consequently in the first part of this treatise the practical conclusions that naturally flow from revealed truths and the general means of perfection are developed. The second part contains a more detailed exposition of the special means of advancing along the Three Ways towards the heights of perfection. Contents: FIRST PART: Principles SECOND PART: The Three Ways BOOK I: The Purification of the Soul or the Purgative Way BOOK II: The Illuminative Way BOOK III: The Unitive Way PUBLISHER: CATHOLIC WAY PUBLISHING
The subject of Mystical Languages of Unsaying is an important but neglected mode of mystical discourse, apophasis. which literally means "speaking away." Sometimes translated as "negative theology," apophatic discourse embraces the impossibility of naming something that is ineffable by continually turning back upon its own propositions and names. In this close study of apophasis in Greek, Christian, and Islamic texts, Michael Sells offers a sustained, critical account of how apophatic language works, the conventions, logic, and paradoxes it employs, and the dilemmas encountered in any attempt to analyze it. This book includes readings of the most rigorously apophatic texts of Plotinus, John the Scot Eriugena, Ibn Arabi, Marguerite Porete, and Meister Eckhart, with comparative reference to important apophatic writers in the Jewish tradition, such as Abraham Abulafia and Moses de Leon. Sells reveals essential common features in the writings of these authors, despite their wide-ranging differences in era, tradition, and theology. By showing how apophasis works as a mode of discourse rather than as a negative theology, this work opens a rich heritage to reevaluation. Sells demonstrates that the more radical claims of apophatic writers—claims that critics have often dismissed as hyperbolic or condemned as pantheistic or nihilistic—are vital to an adequate account of the mystical languages of unsaying. This work also has important implications for the relationship of classical apophasis to contemporary languages of the unsayable. Sells challenges many widely circulated characterizations of apophasis among deconstructionists as well as a number of common notions about medieval thought and gender relations in medieval mysticism.
Elaine Heath brings a fresh perspective to the theory and practice of evangelism by approaching it through contemplative spirituality. This thoroughly revised edition includes a new study guide. Praise for the First Edition Outreach Resource of the Year Award Winner "[Heath's] biographies of the mystics are inspiring, and her emphases on suffering and spiritual depth as the antidote to a prepackaged, method-obsessed, consumer-oriented evangelistic approach are refreshing."--Outreach
Offers a straightforward look at the Christian mystical tradition, using examples of the classical mystical journey from the lives of Christian mystics.
First published in 1930, "The Spiritual Life" remains the most comprehensive one-volume treatise on ascetical and mystical theology. Widely respected among members of the Catholic faith, this book depicts the human experience of spirituality by examining the nature of the soul, path to salvation, and strategies for strengthening one's union with God. Father Adolphe Tanquerey sources his inspirational guidance from Sacred Scripture in addition to the writings of spiritual leaders and saints, including Thomas Aquinas. In this pioneering and instructional work, Father Tanquerey has compiled a complete, practical, and orderly overview of all the questions concerning the spiritual life in one volume. Although initially intended for clergy, this text proves especially efficacious in showing faithful followers the path to piety. The Reverend Father Adolphe Tanquerey, S.S., D.D., (1854-1932) was born in Blainville, France and joined the Society of St. Sulpice at the age of 18. After five years as a seminarian, he was ordained a priest and began his successful teaching career. His best known works include the three-volume "Synopsis Theologiae Dogmaticae" and comprehensive one-volume treatise "The Spiritual Life."
Spirituality has oft been reduced to just religion, religion further reduced to mere morality, and morality ultimately reduced to sexuality. This book is not about how to be "good," nor even "religious" but about being "mystical" - the only reason for the experiment that is life on planet Earth.
In Nicolaus Cusanus on Faith and the Intellect, K.M. Ziebart argues convincingly that Cusanus’ epistemology was a direct response to late-medieval debates over the relation between faith and reason—one which sought to resolve these debates by introducing a controversially strong integration of philosophy and theology. By examining his works in the context of debates with his peers, Ziebart shows how and why Cusanus came to articulate a theory of knowledge in which faith is posited as inherent to the very structure of mind, as the vis iudiciaria, or power of judgment. This well-grounded study sheds new light on the Cusan philosophy and expands our view of a crucial, liminal period in European intellectual history.