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“‘A covenantal vision of life, with mitzvah (divine commandment) as the central organizing principle in the relationship between Jews and God, liberates the intellect and the moral will. I seek to show that a tradition mediated by the Sinai covenant can encourage the development of a human being who is not afraid to assume responsibility for the ongoing drama of Jewish history. Passive resignation is seen not to be an essential trait of one whose relationship to God is mediated by the hearing of mitzvot.” —from the Introduction This interpretation of Jewish teaching will appeal to all people seeking to understand the relationship between the idea of divine demand and the human response, between religious tradition and modernity. Hartman shows that a life lived in Jewish tradition need not be passive, insulated, or self-effacing, but can be lived in the modern pluralistic world with passion, tolerance, and spontaneity. The Judaic tradition is often seen as being more concerned with uncritical obedience to law than with individual freedom and responsibility. In A Living Covenant, Hartman challenges this approach by revealing a Judaism grounded in a covenant—a relational framework—informed by the metaphor of marital love rather than that of parent-child dependency. This view of life places the individual firmly within community. Hartman shows that the Judaic tradition need not be understood in terms of human passivity and resignation, but rather as a vehicle by which human individuality and freedom can be expressed within a relational matrix.
Argues that Judaism is founded on a relationship between man and God based on respect, responsibility, an reverence, discusses traditions of submission and self-assertion, and examines the role of God in human history.
SOMEONE LOVES YOU. UNCONDITIONALLY. UNSHAKABLE, UNFAILINGLY. That Someone is God Himself. But how can that be possible? Why would God love you so? Because He has fashioned an unbreakable covenant between Himself and you. And He always keeps His promises. “Everything God does,” says Kay Arthur, “is based on His covenant.” And when you understand how thoroughly the dynamic concept of covenant permeates everything God says in His Word, and everything He does in our lives, you’ll come to experience one of the most stabilizing, most freeing truths you’ll ever know. In a culture in which unfaithfulness is rampant, God’s “fierce, ferocious loyalty” toward us is difficult to imagine. And yet, through her characteristically warm and wise exploration of the Scripture, Kay Arthur will lead you into discovering the stunning truth of God’s covenant–and help you experience its revolutionary truth in your life. The Bible reveals the covenant bond to be the highest personal relationship possible. In ancient times, covenants were solemn, binding agreements supremely honored above all others. Making a covenant represented an unqualified, total commitment of one person to another–unconditionally, totally, eternally. As you follow the thread of God’s covenant woven throughout the Bible, you’ll discover the awesome privilege of getting to know the Lord as your Covenant God.
The wedding is coming! The wedding is coming! Zoe Lake and Aric Winters are ready to say "I do." They've fought sphinxes, witches, and monster hunters - and all they want now is peace. Unfortunately, that's not so easy to find. When the wedding planners - and warring mothers - descend on their happy home, Aric and Zoe are plunged into a world they never expected. Zoe doesn't desire a white dress, and she certainly doesn't want a champagne fountain, but her wishes are pushed aside to make way for the people who want to make a showcase out of her special day. Nothing is simple in Zoe and Aric's world, and that includes the new threat - which looks very much like an old one. The most powerful mage in the Midwest is a coveted commodity. Everyone wants her power, but only one man wants her love. Aric and Zoe aren't afraid of a fight, but the one pressing down on them is something they never expected. Can Zoe wage a war without giving up the only thing she's ever truly wanted? Can one happy couple put old demons to rest and walk down an aisle littered with past mistakes and regret? And, more importantly, can destiny really exert a powerful hand and let happily ever after be a reality? It's time for Zoe and Aric to make the ultimate pledge - no matter what evil force opts to stand in their way.
From the perspective of traditional Judaism, how can we understand the varieties of twentieth-century Jewish practice? How should believing Jews relate to people of other faiths? Hartman argues for a covenantal appreciation of the rebirth of the State of Israel which allows all people of different faith commitments to feel at home and respected within the social and political realities of Israel." "Anyone concerned with and committed to the future of Judaism will benefit from this penetrating yet accessible analysis of traditional Judaic thought and practice.
Zoe Lake and Aric Winters thought they were living happily ever after. They were wrong. Five years after surviving Covenant College's final showdown, they find themselves at a crossroads. They're living together. They're happy. There is no future set in stone, though. When Zoe's former roommate Paris shows up out of the blue, Zoe couldn't be happier. She needs a sounding board, and Paris was the best one she ever had. Things don't go as planned, and when Zoe's parents go missing, Paris' ties to evil run deep. Aric will always stand by Zoe, and he has a certain proposal in mind. He can't ensure forever until they handle today - and to do that, Zoe, Aric and Paris have to embark on a rescue mission. Zoe thought her days as a coveted mage were over. To save the day, though, she has to embrace the magic she's been trying to suppress. Everyone wants a piece of Zoe - including the only man she's ever loved. A new fight is upon her, and if she wants to be declared the winner, Zoe has to acknowledge that she can't forget the past if she wants to embrace the future. Zoe knows things are going to come to a bloody end. She just doesn't know whose blood will ultimately be spilled.
No other issue in recent times has proved as potentially divisive for the churches as that of same-sex relationships. At the same time as many countries have been moving towards legal recognition of civil partnerships or same-sex marriage, Christian responses have tended towards either finding alliances with proponents of conservative social mores, or providing what amounts to theological endorsement of secular liberal values.
In this second volume of his long-anticipated five-volume collection of parashat hashavua commentaries, Rabbi Sir Jonathan Sacks explores these intersections as they relate to universal concerns of freedom, love, responsibility, identity, and destiny. Chief Rabbi Sacks fuses Jewish tradition, Western philosophy, and literature to present a highly developed understanding of the human condition under Gods sovereignty. Erudite and eloquent, Covenant Conversation allows us to experience Chief Rabbi Sacks sophisticated approach to life lived in an ongoing dialogue with the Torah.
Central to both biblical narrative and rabbinic commentary, circumcision has remained a defining rite of Jewish identity, a symbol so powerful that challenges to it have always been considered taboo. Lawrence Hoffman seeks to find out why circumcision holds such an important place in the Jewish psyche. He traces the symbolism of circumcision through Jewish history, examining its evolution as a symbol of the covenant in the post-exilic period of the Bible and its subsequent meaning in the formative era of Mishnah and Talmud. In the rabbinic system, Hoffman argues, circumcision was neither a birth ritual nor the beginning of the human life cycle, but a rite of covenantal initiation into a male "life line." Although the evolution of the rite was shaped by rabbinic debates with early Christianity, the Rabbis shared with the church a view of blood as providing salvation. Hoffman examines the particular significance of circumcision blood, which, in addition to its salvific role, contrasted with menstrual blood to symbolize the gender dichotomy within the rabbinic system. His analysis of the Rabbis' views of circumcision and menstrual blood sheds light on the marginalization of women in rabbinic law. Differentiating official mores about gender from actual practice, Hoffman surveys women's spirituality within rabbinic society and examines the roles mothers played in their sons' circumcisions until the medieval period, when they were finally excluded.