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Through largely unpublished archives in the Middle East, Europe and the United States, and the Pius XII papers, in A Liminal Church Maria Chiara Rioli offers an appraisal of Jerusalem’s Roman Catholic diocese in the Palestine War and its aftermath.
The human transformation available at the 'limen' (literally: the edge or threshold), noticed across different cultures by anthropologists, is at the heart of the Gospel. Indeed the liminal place is the place of transformation and change par excellence. We live in age of enormous and rapid change to which we do not yet see an end. There is therefore a 'kairos' moment here for the church to understand the importance of liminality through this unique book. Reading this book will offer new 'lenses' to understand humanity, God's world, the shape of Christian discipleship, the church and its mission differently. The authors believe engaging with liminality can help both readers' faith and the church to be re-imagined - and have included case studies, exercises and questions in each chapter to help this process.
How do you lead an organization stuck between an ending and a new beginning—when the old way of doing things no longer works but a way forward is not yet clear? Beaumont calls such in-between times liminal seasons—threshold times when the continuity of tradition disintegrates and uncertainty about the future fuels doubt and chaos. In a liminal season it simply is not helpful to pretend we understand what needs to happen next. But leaders can still lead. How to Lead When You Don’t Know Where You’re Going is a practical book of hope for tired and weary leaders who risk defining this era of ministry in terms of failure or loss. It helps leaders stand firm in a disoriented state, learning from their mistakes and leading despite the confusion. Packed with rich stories and real-world examples, Beaumont guides the reader through practices that connect the soul of the leader with the soul of the institution.
Congregations today exist in an in-between, or liminal, time. The customary answers about what it means to be and do church and strategies for renewal based on those answers no longer work. But there is no certainty about the new answers. It is a time of searching—of letting go of the old and experimenting with the new. This means facing the reality of death, which may come as institutions die or as established ways are abandoned. This book addresses this reality while maintaining a constant focus on the Christian promise of resurrection. It offers three images that recognize the differing contexts of congregations and help them shape their future as they seek to discern God’s work in their midst. Congregations shaped by each of the three images (remembering, letting go, and resurrecting) have the potential to faithfully engage in God’s work in their setting. For each of the three there are suggestions for helping a congregation move toward an even more faithful expression of the image. The book includes Bible studies and other resources that congregations will find helpful in this process. Some congregations may continue in traditional ways, while others seek a new way of being church. But all can join in God’s work in their time and place with a new and deeper understanding of the ministry that is theirs. This book helps them do that. Because a different kind of leadership is needed the book offers an approach to leadership that is grounded in a spiritual process of inward reflection and outward involvement.
Liminal Reality and Transformational Power explores, draws together, and integrates the many facets of liminality, and informs our understanding of liminal phenomena in the world. Through anthropology, sociology, theology, neurology and psychology, Carson correlates exterior transitions with their corresponding intra-psychic movements and points toward useful methods that contribute to personal and social transformation. In this revised edition, Carson has recognised the resurgence of liminality, and addresses the social transitions that are prevalent today in communities around the world. He examines the identity of the 'liminal' person and highlights the role of ritual leaders and religious professionals as they guide people through liminal time and space. Carson's work greatly contributes to an expanded understanding of the complex dimensions of religious leadership and provides useful insight into our intra-psychic processes during the significant transitional stages in life.
Neither Here nor There: The Many Voices of Liminality draws together the expertise, experience, and insights of a coterie of authors, all of whom relate the core concepts of liminality to their unique contexts. The experience of and inquiry into liminal phenomena have developed into a distinct discipline of study which now crosses and informs many areas of thought, including anthropology, sociology, theology, psychology, literature and education. New vistas of interdisciplinary study have opened as a result of sharing the common language and symbol system of liminality. This anthology reflects the current resurgence of liminality and provides a critical source book ideal for individual reflection, study groups, classes and seminars. From the inner workings of spiritual life to large social transformations, liminality now provides a powerful interpretive tool and effective method for spiritual direction, teaching and leadership.
Liminal space is a place in-between what was and what will be. It is crucial for ongoing Christian formation. However, the Evangelical Church currently has no space for supporting those in liminality. Evangelical theology and practice actively discourage those in liminal space. As a result, Christian maturity is frustrated. Future leaders and contemplatives are endangered. This dissertation explores how the Evangelical Church could acknowledge, support, and educate those in liminal spaces. The Bible repeats three liminal themes which create a paradigm of ongoing Christian formation. The themes are desert/wilderness, pit/grave, and exile/pilgrimage. The desert/wilderness is a liminal space, the grave/pit is a liminal posture of heart, and the exile/pilgrimage is a liminal mission into the world. Together these themes form a narrative spirituality of the Bible, a way that God changes us and prepares us for mission. The Church has embraced this paradigm throughout its history with theology and practices. This paradigm is reflected in the liturgical calendar's recognition of Advent, Lent, Paschal Mystery, and Holy Saturday. It has also embraced liminality in Luther's theology of the cross, John of the Cross' Dark Night of the Soul, and Wesley's sermon on God's Love toward Fallen Man. The nineteenth century revivalists and the Keswick movement, through a reinterpretation and synthesis of Luther and Wesley, and an abandonment of many prior practices and theologies, led the Evangelical Church to embrace an imputed sanctification in which one is placed at the pinnacle of faith at conversion. This shift was hostile toward liminality, thus creating a sanctification gap. By re-embracing liminality as a major narrative spirituality of the Bible, we create hospitality toward those within liminality, which should lead the church to increase education on the purpose and process of liminality. God can again use liminality to transform his people and prepare them for mission.
There has been much discussion of two dimensions of the kingdom of God in scholarship: the temporal (already/not yet) and the embodied (spirit/flesh). Russell proposes that there is a third parallel dimension, a social dimension. Using Victor Turner’s concepts of structure, antistructure, and liminality, Russell explores how these concepts are consistently expressed in Jesus’ teaching, in Paul’s writing, and through the writers of the second and third centuries. She demonstrates how, from the very beginning of the Jesus movement, Christ followers were unique, not because their members were to live liminal lives apart from structure, but because they lived out new antistructural relationships within existing structures and thus transformed them. They lived liminally within their structure.
The urgent question for Christian mission in North America today has to do with churches and congregations and the crisis of their identity in the culture of modernity. According to Alan J. Roxburgh, the church has shifted from the center of culture to the margins. This text examines this shift and explores Victor Turner's work on liminality (a term describing the transition process that accompanies a change of state or social position).
We live in a liminal time. The anthropologist Victor Turner describes liminality as a time of severe disorientation for individuals and societies that lies between one stage of life and another. All the former signposts that provided people with an identity are in a state of upheaval as they transit between these stages. This book uses the lifelong personal and professional experiences of the author to analyse how Catholics experience liminality today and dealt with it yesterday. It provides the reader with an historical case study of frightening experiences, both in teaching what to expect during such a time and what to assume when it ends.