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There is a growing body of literature about the missional church, but the word missional is often defined in competing ways with little attempt to ground it deeply in Scripture. Michael Goheen, a dynamic speaker and the coauthor of two popular texts on the biblical narrative, unpacks the missional identity of the church by tracing the role God's people are called to play in the biblical story. Goheen shows that the church's identity can be understood only when its role is articulated in the context of the whole biblical story--not just the New Testament, but the Old Testament as well. He also explores practical outworkings and implications, offering field-tested suggestions for contemporary churches.
Walter Kaiser questions the notion that the New Testament represents a deviation from God's supposed intention to save only the Israelites. He argues that--contrary to popular opinion--the older Testament does not reinforce an exclusive redemptive plan. Instead, it emphasizes a common human condition and God's original and continuing concern for all humanity. Kaiser shows that the Israelites' mission was always to actively spread to gentiles the Good News of the promised Messiah. This new edition adds two new chapters, freshens material throughout, expands the bibliography, and includes study questions.
'Mission is not the ultimate goal of the church. Worship is. Missions exist because worship doesn't. Worship is ultimate.' John Piper's contemporary classic draws on key biblical texts to demonstrate that worship is the ultimate goal of the church and that proper worship fuels missionary outreach. Piper offers a biblical defence of God's supremacy in all things, providing a sound theological foundation for missions. He examines whether Jesus is the only way to salvation and issues a passionate plea for God-centredness in the missionary enterprise, seeking to define the scope of the task and the means for reaching 'all nations'. Let the Nations Be Glad! is a trusted resource for missionaries, pastors, church leaders, youth workers, seminary students, and all who want to connect their labours to God's global purposes. This third edition has been revised and expanded throughout and includes new material on the 'prosperity gospel'.
This volume presents the history of the modern era in story form, giving proper emphasis to dates, central characters, and key concepts in each era. End of chapter reviews and other material highlight dates and events, characters in history, and definitions of key terms. The central consideration of this volume is how modern ideas, institutions, and culture have developed from the high centuries of Christian culture. Drawing on the guidance of Catholic thinkers and the popes (particularly Leo XIII, Pius XI, Pius XII, John Paul II, and Benedict XVI), this history presents the hope that Christian thought and work hold for the future.
How can the church move forward in unity amid such political strife and cultural contention? As Christians, we’ve felt pushed to the outskirts of national public life, yet even within our congregations we are divided about how to respond. Some want to strengthen the evangelical voting bloc. Others focus on social justice causes, and still others would abandon the public square altogether. What do we do when brothers and sisters in Christ sit next to each other in the pews but feel divided and angry? Is there a way forward? In How the Nations Rage, political theology scholar and pastor Jonathan Leeman challenges Christians from across the spectrum to hit the restart button by shifting our focus from redeeming the nation to living as a nation already redeemed rejecting the false allure of building heaven on earth while living faithfully as citizens of a heavenly kingdom letting Jesus’ teaching shape our public engagement as we love our neighbors and seek justice When we identify with Christ more than a political party or social grouping, we can return to the church’s unchanging political task: to become the salt and light Jesus calls us to be and offer the hope of his kingdom to the nations.
A Light to the Nations is a singularly well-organized survey of ancient Israel in its historical continuity, with special attention to the literature of the Old Testament viewed through the lens of historical-critical method. The book interweaves literary, historical and theological approaches, combining the best features of other scholarly texts that are strong in only one of these points of view. Thus it is not just an exegesis of the biblical books, nor simply a history of Israel, nor purely a theological study, but a synthesis of the interests and values of all three. Throughout, connections between the faith of Israel and that of the later synagogue and church are stressed. An immensely useful section on Canon and Text gives the student a knowledge of the Old Testament's ancestry that is foundational to studying the biblical text. The book is richly supplied with maps, illustrations, a glossary, recommended further reading, and translations of eleven chief ancient Near Eastern texts related to the Bible.
Unpacks the missional nature of the church by tracing its role in the biblical story and exploring contemporary outworkings and implications.
In this book, Robert Beck proposes to read Luke-Acts from the perspective of its implied reader. In making this reader a gentile sympathetic to Judaism, like the "God-fearing" centurions inscribed in his text, Luke reverses the empire-critical narrative perspectives of Mark and Matthew. And yet he profoundly challenges imperial cultural values. Luke launches his double narrative with Jesus' proclamation in the Nazareth synagogue. In lieu of the tradition of Ezra with its safeguarding customs, this programmatic announcement promises a path to the gentiles in the tradition of Third Isaiah, with both its releases and its risks. Luke shows a way for the outsider to enter into the traditions of Israel, and not replace them. This reading regards the full narrative sweep of Luke's double work. It yields a fresh look at his Gospel, as well as the largely neglected narrative structure of Acts.
Frederik Poulsen investigates the role of the Old Testament in biblical theology. Analyzing the works of Brevard Childs and Hans Hubner, he addresses main issues regarding the different versions of the Old Testament (the Hebrew Bible and the Greek Septuagint) and the significance of the New Testament's use of the Old. The author explores the interpretative implications of these issues by focusing extensively on Isaiah 42:1-9. The Hebrew version as such is ambiguous regarding the servant figure being portrayed, his identity, and his task. The Septuagint renders several key terms and statements differently and the reception of the passage in the New Testament reveals a manifold of diverse interpretations. Common to all versions is the servant's role as a mediator between God and the nations. Frederik Poulsen shows that this central task is constantly being reapplied to new servant figures.