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A Lebanon Defied focuses on the constitutive role of the Shi'a masses in the movement led by Sayyid Musa al-Sadr in Lebanon. It explores the origins of this Shi'a movement and its determination to become a major participant in a sharply reformed Lebanese polity. .
The Shi'a of Lebanon have emerged in the last 30 years to become a major force in Lebanese politics, having previously long been a marginalised political community. Here, Rodger Shanahan examines the reasons behind this transformation from a largely rural population dominated by a handful of elite families, to an assertive sectarian force whose new-found power is exemplified by the emergence and influence of Shi'i political parties, most notably Hezbollah. In this unique and perceptive study, Shanahan explores the development of the Shi'i community from the imposition of French mandatory rule, through independence and the bloody civil war of the 1970s and 1980s to the withdrawal of Israeli forces from South Lebanon in 2000. Here, for the first time in paperback, Shanahan also examines the more recent controversies and crises of the 2006 War with Israel and the death of Ayatollah Muhammad Fadlallah.
The book explores the affairs of Mount Lebanon and its surrounds through fourteen centuries, beginning with the emergence of its Christian, Muslim and Islamic-derived communities between the sixth and eleventh centuries. Against this backdrop, it interprets the modern republic of Lebanon from Ottoman antecedents to present day crises.
Lebanese history is often associated with sectarianism and hostility between religious communities, but by examining public memorials and historical accounts Lucia Volk finds evidence for a sustained politics of Muslim and Christian co-existence. Lebanese Muslim and Christian civilians were jointly commemorated as martyrs for the nation after various episodes of violence in Lebanese history. Sites of memory sponsored by Maronite, Sunni, Shiite, and Druze elites have shared the goal of creating cross-community solidarity by honoring the joint sacrifice of civilians of different religious communities. This compelling and lucid study enhances our understanding of culture and politics in the Middle East and the politics of memory in situations of ongoing conflict.
This study demonstrates that Syria's role in the Middle East has been, since 1974, an unabated terrorist war against all attempts to resolve peacefully the Arab-Israeli conflict. Marius Deeb provides evidence that Syria's role in Lebanon, since 1975, has been to perpetuate the conflict among the various Lebanese communities in order to keep its domination of Lebanon.
What causes violent conflicts around the Middle East? All too often, the answer is sectarianism—popularly viewed as a timeless and intractable force that leads religious groups to conflict. In Everyday Sectarianism in Urban Lebanon, Joanne Nucho shows how wrong this perspective can be. Through in-depth research with local governments, NGOs, and political parties in Beirut, she demonstrates how sectarianism is actually recalibrated on a daily basis through the provision of essential services and infrastructures, such as electricity, medical care, credit, and the planning of bridges and roads. Taking readers to a working-class, predominantly Armenian suburb in northeast Beirut called Bourj Hammoud, Nucho conducts extensive interviews and observations in medical clinics, social service centers, shops, banking coops, and municipal offices. She explores how group and individual access to services depends on making claims to membership in the dominant sectarian community, and she examines how sectarianism is not just tied to ethnoreligious identity, but also class, gender, and geography. Life in Bourj Hammoud makes visible a broader pattern in which the relationships that develop while procuring basic needs become a way for people to see themselves as part of the greater public. Illustrating how sectarianism in Lebanon is not simply about religious identity, as is commonly thought, Everyday Sectarianism in Urban Lebanon offers a new look at how everyday social exchanges define and redefine communities and conflicts.
This book examines the legacy of Lebanon’s civil war and how the population, and the youth in particular, are dealing with their national past. Drawing on extensive qualitative research and social observation, the author explores the efforts of those who wish to remember, so as not to repeat past mistakes, and those who wish to forget. In considering how the Lebanese youth are negotiating this collective memory, Larkin addresses issues of: Lebanese post-war amnesia and the gradual emergence of new memory discourses and public debates Lebanese nationalism and historical memory visual memory and mnemonic landscapes oral memory and post-war narratives war memory as an agent of ethnic conflict and a tool for reconciliation and peace-building. trans-generational trauma or postmemory. Shedding new light on trauma and the persistence of ethnic and religious hostility, this book offers a unique insight into Lebanon’s recurring communal tensions and a fresh perspective on the issue of war memory. As such, this is an essential addition to the existing literature on Lebanon and will be relevant for scholars of sociology, Middle East studies, anthropology, politics and history.
Why did the Lebanese state, the most open and democratic political system in the Middle East, break down between 1967 and 1976? In this major contribution to the debate, Fazel el-Khazen rejects the standard explanations of the Lebanese Civil War and argues instead that the causes were due to the official state ideology, which recognized diversity, dissent and a highly pluralistic population, and then specific external factors: pressures from the Arab-Israeli Conflict, inter-Arab rivalries, and the Palestine Liberation Organization's close connection to Lebanese politics. Using an historical analysis, el-Khazen sheds light on the political situation of the country in the lead up to the conflict and the major role Lebanon's neighbours had in the events. The detailed and comprehensive account uses interviews with the key protagonists in the civil war and analysis of unpublished sources to reveal how and why the breakdown took place.
The complex history of Lebanese Shi‘ites has traditionally been portrayed as rooted in religious and sectarian forces. The Abisaabs uncover a more nuanced account in which colonialism, the modern state, social class, and provincial politics profoundly shaped Shi‘i society. The authors trace the sociopolitical, economic, and intellectual transformation of the Shi‘ites of Lebanon from 1920 during the French colonial period until the late twentieth century. They shed light on the relationship of contemporary Islamic militancy with traditions of religious modernism and leftism in both Lebanon and Iraq. Analyzing the interaction between sacred and secular features of modern Shi‘ite society, the authors clearly follow the group’s turn toward religious revolution and away from secular activism. This book transforms our understanding of twentieth-century Lebanese history and demonstrates how the rise of Hizbullah was conditioned by Shi‘ites’ consistent marginalization and neglect by the Lebanese state.
Sabrina Bonsen sheds light on political cults of martyrs in Lebanon and reconsiders the context of their emergence, development and distinct characteristics since 1920. She examines how the honouring of martyrs became an established practice in Lebanese politics and is crucial to grasp the logic of violence and conflict. Drawing on the case of the Amal movement, the author analyses central narratives to the group’s discourse and practices concerning martyrdom to show how identity construction and strategies of legitimizing power are intertwined. Moreover, the book provides insides into political competition strategies, especially in regards to the two major Shiʿite political actors, Amal and Hizbullah, and takes a new look on martyrdom by going beyond cultural-religious explanations.