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Interpreting an ancient book like the Bible can be an intimidating task. Hopefully, this book will demystify or make less complicated the task of Biblical interpretation for the layperson (or seminarian) by the use of a handy and memorable acronym 'SCAR'--where S means sitting with the text to listen to the Biblical author's words over and over again; where C means the literary and cultural-historical contexts; where A means analysis; and finally, where R means God's Redemptive Remedy. Readers are treated to some accessible theory behind Biblical interpretation in Part 1 and examples in Part 2, where SCAR is applied directly to two Old Testament and two New Testament texts. God has revealed himself on the pages of Scripture. He has revealed himself because he wants to be jealously and desperately known; so, my prayer for you is that this small book along with the True Biblical Interpreter, the Holy Spirit, will greatly and patiently escort you in this endeavor so that you fall more in love with our beautiful and gracious God who knows and loves you intimately. And may your growing and maturing love for him manifest itself in your unwavering obedience to him.
Unlocking the Bible is essentially a lay-person's guide to biblical interpretation. Its thesis is that understanding the text requires a prior understanding of critical technique. With this in view, the book examines historical, literary and cultural issues which are essential for an appreciation of the Bible today, and suggests that a consideration of the authors' primary aims is key to an accurate exegesis of the text. Unlocking the Bible, although intended for general consumption, should be of particular interest to evangelical Christians whose approach to the Bible can often be ad hoc or arbitrary.
Interpreting an ancient book like the Bible can be an intimidating task. Hopefully, this book will demystify or make less complicated the task of Biblical interpretation for the layperson (or seminarian) by the use of a handy and memorable acronym 'SCAR'--where S means sitting with the text to listen to the Biblical author's words over and over again; where C means the literary and cultural-historical contexts; where A means analysis; and finally, where R means God's Redemptive Remedy. Readers are treated to some accessible theory behind Biblical interpretation in Part 1 and examples in Part 2, where SCAR is applied directly to two Old Testament and two New Testament texts. God has revealed himself on the pages of Scripture. He has revealed himself because he wants to be jealously and desperately known; so, my prayer for you is that this small book along with the True Biblical Interpreter, the Holy Spirit, will greatly and patiently escort you in this endeavor so that you fall more in love with our beautiful and gracious God who knows and loves you intimately. And may your growing and maturing love for him manifest itself in your unwavering obedience to him.
Sound interpretation of Scripture is the foundation of a Christ-centered, transformative ministry and the centerpiece of a vibrant spiritual life. The fourth volume in the Wesleyan Theological Perspectives series offers practical help for those seeking to interpret Scripture and apply it to their lives. This helpful book outlines a uniquely Wesleyan approach to Scripture interpretation, which emphasizes the importance of reason, tradition, and experience while maintaining awareness of the Holy Spirit's role in guiding the interpreter. Practical chapters examine John Wesley's approach to interpreting Scripture, as well as important factors for interpretation such as genre, culture, language, theology, and story. The final section of the book demonstrates how to apply solid principles for Bible interpretation through a variety of examples that show both correct and incorrect uses of Scripture. (Out of Print)
This completely revised edition helps readers identify various biblical genres, understand the meaning of biblical texts, and apply that meaning to contemporary life.
The state of teaching biblical interpretation in colleges and seminaries is generally a mess, and many conventional approaches can be alarming for religious students. The sources of this difficulty are wide ranging, but a quick summary would include at least the following: jargon that is unnecessarily technical; competing and contradictory methodologies; and a failure on the part of Biblical scholarship to demonstrate the direct relevance of its methods to the pastoral life of the Church. As a consequence, biblical scholarship is often opaque at best and distressing at worst to the student and beginning theologian. And because pastors and lay people are trained within this cobweb of methods, they are often functionally unable to draw clear conclusions from most teaching resources. Jerry Camery-Hoggatt addresses this problem with several solutions: a return to a conscious affirmation of authorial intention as the beginning place for interpretation; a careful examination of the actual workings of communication; a concept of text to include the assumptions and cultural knowledge upon which the text depends for meaningful communication; an examination of the various academic disciplines with an eye toward correlating their conclusions with the necessary activities of reading; and easily accessible language that makes sense to the beginning student and the lay reader alike. Here is a single, accessible volume that explains the basic vocabulary and logic of biblical interpretation, shows how the various methodologies can be fitted together into a seamless interpretive model for exegesis, and then reflects carefully on the implications of that method for the various issues of reading, teaching, reflection, and preaching. Through common and practical examples Jerry Camery-Hoggatt teaches students a way of reading the Bible that replicates the activities the biblical authors expected their readers would perform, and he uses a model that is applicable across linguistic boundaries, genres, and various cultural contexts; that is, throughout the human experience of language there exists a common set of mental activities that can be identified and studied, and these are fundamental to reading and interpreting the Bible. The prose style is conversational, non-technical, and is intended to be inviting to the beginning student, and refreshing for advanced students and teachers.
This handbook provides a comprehensive guide to methods, terms, and concepts used by biblical interpreters. It offers students and non-specialists an accessible resource for understanding the complex vocabulary that accompanies serious biblical studies. Articles, arranged alphabetically, explain terminology associated with reading the Bible as literature, clarify the various methods Bible scholars use to study biblical texts, and illuminate how different interpretive approaches can contribute to our understanding. Article references and topical bibliographies point readers to resources for further study. This handbook, now updated and revised to be even more useful for students, was previously published as Interpreting the Bible: A Handbook of Terms and Methods. It is a suitable complement to any standard hermeneutics textbook.
Reading Responsibly: A Guide to Biblical Interpretation focuses on two key areas: methods and ethics of interpretation. The book introduces, explains, and guides students in the understanding and application of particular methods commonly used by biblical scholars in the study of the Bible. The methods discussed focus on historical, literary, and reader-oriented aspects of biblical interpretation. The attention to ethics occurs mainly in the last chapter. Because the Bible is an extremely influential book, it often motivates people to act in beneficial or harmful ways. The focus on love for others motivates charitable giving or actions designed to help others. Emphasis on God’s wrath may lead to exclusivism and even violence. Readings leading to disrespect and mental or physical abuse, stem from an irresponsible use of the Bible. Responsible readings give full consideration to the text in its proper context and never call for action that is inconsistent with love and justice.