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On István Széchenyi.
67 texts, including hymns, manifestos, articles or extracts from lengthy studies exemplify the relation between Romanticism and the national movements in the cultural space ranging from Poland to the Ottoman Empire. Each text is accompanied by a presentation of the author, and by an analysis of the context in which the respective work was born.The end of the 18th century and first decades of the 19th were in many respects a watershed period in European history. The ideas of the Enlightenment and the dramatic convulsions of the French Revolution had shattered the old bonds and cast doubt upon the established moral and social norms of the old corporate society. In culture a new trend, Romanticism, was successfully asserting itself against Classicism and provided a new key for a growing number of activists to 're-imagine' their national community, reaching beyond the traditional frameworks of identification (such as the 'political nation', regional patriotism, or Christian universalism). The collection focuses on the interplay of Romantic cultural discourses and the shaping of national ideology throughout the 19th century, tracing the patterns of cultural transfer with Western Europe as well as the mimetic competition of national ideologies within the region.
"Audiences at theaters, fairs, statue raisings, and commemorations of national figures; political rallies; ethnic mobs; May Day celebrations; monarchical festivities; and finally war rallies all take up places in this history. Not only insurgent crowds, but festive ones as well have political and material goals, Freifeld finds. And hope for liberal nationalism, which Hungarian crowds carried from their experience of 1848, thus continued to confront the monarchy, its bureaucracy, and the gentry.
This volume contains three sections of essays which examine the role of commemoration and public celebrations in the creation of a national identity in Habsburg lands. It also seeks to engage historians of culture and of nationalism in other geographic fields as well as colleagues who work on Habsburg Central Europe, but write about nationalism from different vantage points. There is hope that this work will help generate a dialogue, especially with colleagues who live in the regions that were analyzed. Many of the authors consider the commemorations discussed in this volume from very different points of view, as they themselves are strongly rooted in a historical context that remains much closer to the nationalism we critique.
Despite its relatively small size, Hungary has shown remarkable resilience in its long and difficult history, resisting hostile neighbors and the pressures of two massive neighboring empires. Subjected to invasion, occupation, and frequent historical tragedy, the country has nevertheless survived and even flourished, becoming a stable, sovereign democratic republic with a seat in the European Union. Drawing on his experiences as ambassador to Hungary during the declining years of János Kádár's communist regime, Bryan Cartledge recreates a rich portrait of the country's political, economic, and cultural development. Spanning eleven hundred years, his account begins with the arrival of the Magyars in the ninth century and concludes with the acceptance of Hungary into NATO and the EU. Cartledge recounts Hungary's medieval greatness and its defeats at the hands of the Mongols, Turks, and Nazis. He revisits the nation's unsuccessful struggle for independence and the massive deprivations it suffered after the First World War. He also investigates Hungary's disastrous alliance with the Nazis, motivated by a hope for political redress. Cartledge provides startling insight into the experience of Soviet-imposed communism, which culminated in the brutally suppressed revolution of 1956. Exploiting his intimate knowledge of Hungary and its rich archival sources, he explains how a country can lose almost every war it has engaged in and still forge ahead stronger than before.
The events of 1989/90 in Europe demonstrated the renewed relevance of the mid-nineteenth century uprisings: both by showing, once again, how a revolutionary initiative could quickly spread through different European countries, but also by calling into question the nature of revolution and the criteria for a revolution's success and failure. To commemorate the 1848 revolution in a spirit of renewed critical inquiry, an international team of prominent historians have come together to produce what must be the most comprehensive work on this topic to date and to offer a synthesis that sums up the current state of scholarly research, emphasizing the many new interpretations that have developed over several decades.
Surveys Hungary's development from prehistory to the postcommunist era
The 1848 Revolutions in Europe that marked a turning-point in the history of political thought are examined here in a pan-European perspective.
Liberalism, in the nineteenth-century sense of the term, came to Austria much later than it came to western Europe, for it was not until the 1840s that the industrial revolution reached the Hapsburg Empire, bringing in its train miserable working conditions and economic upheaval, which created bitter resentment among the working classes and a longing for a Utopia that would cure the ills of mankind. This new-found liberalism, largely self-contained and uninfluenced by liberal movements outside the empire, centered mainly in the idea of individual freedom and constitutional monarchism. In the end, the revolution failed because the moderates proved too weak to control the radical excesses, and the radicals in growing desperation tried to turn the rebel idea into a democratic and, at the extreme, a republican one. Fear of this extremism finally drove the moderates into the counterrevolutionary camp. Since the Viennese rebels fought to achieve many of the goals fundamental to democracy, historians have generally tended to idealize the revolutionaries and forget their shortcomings. R. John Rath has sought to evaluate the revolution from the point of view of the political ideologies of 1848 rather than those of the mid-twentieth century. Moreover, he has clearly and objectively stated the case for both the left and the right, pointing out the failures and shortcomings of each. At its publication, this was the first detailed English-language book on the Viennese Revolution of 1848 in more than a hundred years. The author has not confined himself to the bare bones of history. In his descriptions of the times and lively portrayals of the chief actors of the revolution, he has vividly restaged a drama of an ideal that failed.
In this second edition, Jonathan Sperber has updated and expanded his study of the European Revolutions that brought millions of people across the European continent into political life between 1848 1851. The book offers an inclusive narrative of the revolutionary events and a structural analysis of the reasons for the revolutions' ultimate failure. A wide-reaching conclusion and a detailed bibliography make the book ideal both for classroom use and for a general reader wishing a better knowledge of this major historical event.