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Photographs often hold mysteries and memories of our past. In this vivid and captivating new photographic history, readers are transported back to an exciting time, when the town of Gravesend, Brooklyn was one of the six original towns later to become part of the great City of Brooklyn. Originally an isolated English-speaking community amidst many other Dutch areas in the region, Gravesend developed into a thriving seaside resort, with Coney Island becoming the "playground of the world," and Sheepshead Bay an important fishing community with fabulous places to dine and enjoy the fruits of the sea.
Permanently settled in 1645, the farming town of Gravesend, Long Island, was annexed to the city (now borough) of Brooklyn, New York, in 1894. Few reminders from Gravesend's rural days survive around the urban landscape it has become. Even its more recent past is quickly disappearing.
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A major new history of Brooklyn, told through its landscapes, buildings, and the people who made them, from the early 17th century to today.
This unique book captures the rise of New York's passionately musical Irish Catholics and provides a compelling history of early New York City. The Unstoppable Irish follows the changing fortunes of New York's Irish Catholics, commencing with the evacuation of British military forces in late 1783 and concluding one hundred years later with the completion of the initial term of the city's first Catholic mayor. During that century, Hibernians first coalesced and then rose in uneven progression from being a variously dismissed, despised, and feared foreign group to ultimately receiving de facto acceptance as constituent members of the city's population. Dan Milner presents evidence that the Catholic Irish of New York gradually integrated (came into common and equal membership) into the city populace rather than assimilated (adopted the culture of a larger host group). Assimilation had always been an option for Catholics, even in Ireland. In order to fit in, they needed only to adopt mainstream Anglo-Protestant identity. But the same virile strain within the Hibernian psyche that had overwhelmingly rejected the abandonment of Gaelic Catholic being in Ireland continued to hold forth in Manhattan and the community remained largely intact. A novel aspect of Milner's treatment is his use of song texts in combination with period news reports and existing scholarship to develop a fuller picture of the Catholic Irish struggle. Products of a highly verbal and passionately musical people, Irish folk and popular songs provide special insight into the popularly held attitudes and beliefs of the integration epoch.