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This is the first history of the Plymouth Brethren, a conservative, nonconformist evangelical Christian movement whose history can be traced to Dublin, Ireland in the late 1820s. The teachings of John Nelson Darby, an influential figure among the early Plymouth Brethren, have had a huge impact on modern evangelicalism. However, the credit for Darby's work went to some of the first generation of his students, and as evangelicalism has grown it has completely ignored its origins in Darby and the Brethren. In this book, Massimo Introvigne restores credit to John Nelson Darby and his movement, and places them in a contemporary sociological framework based on Introvigne's participant observation in Brethren communities. The modern-day Plymouth Brethren emphasize sola scriptura, the belief that the Bible is the supreme authority for church doctrine and practice. Brethren see themselves as a network of like-minded independent assemblies rather than as a church or a denomination. The movement has also refused to take any formal denominational name; the title "the Brethren" comes from the Biblical passage "one is your Master, even Christ; and all ye are brethren" (Matthew 23:8). The Plymouth Brethren offers a typology of differing branches of this reclusive movement, including a case study of the "exclusive" branch known as the Plymouth Brethren Christian Church, and reveals the various ways in which Brethren ideas have permeated the modern Christian world.
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' . . . when the CityLink tolls were being established in Victoria, the Brethren argued unsuccessfully to then Kennett government minister Rob Maclellan that they should be exempted from paying tolls because, in the words of one witness, 'the e-TAGs or perhaps the toll gantries were instruments of the devil'. -Michael Bachelard, The Agenewspaper Out of nowhere in 2004, this obscure religious sect burst onto the political stage in Australia. Almost unheard of until then, the Exclusive Brethren was suddenly spending up big in election advertising in support of conservative political parties. But its members were shy to the point of paranoia about who they were - preferring, as they said, to 'fly under the radar'. Brethren members assiduously lobbied politicians, but did not vote. And they were very close to then prime minister John Howard. What exactly was their interest in politics? Why did their activism suddenly blossom almost simultaneously across the world, from Canada and the United States to Sweden and Australia? And how did a small, fringe group whose values are utterly detached from those of most Australians infiltrate the highest office in the land? Michael Bachelard, formerly an investigative reporter at The Ageand now at The Sunday Age, has been uncovering the facts about this secretive sect for more than two years. The results of his inquiries are the most comprehensive book ever written about the Exclusive Brethren. It's a fascinating story of politics and power. But it's a very human story, too - of damaged lives, that broken families, and of hurt and anger that stretches back decades.
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The momentous encounter between Christian thought and Greek philosophy reached a high point in fourth-century Byzantium, and the principal actors were four Greek-speaking Christian thinkers whose collective influence on the Eastern Church was comparable to that of Augustine on Western Latin Christendom. In this erudite and informative book, a distinguished scholar provides the first coherent account of the lives and writings of these so-called Cappadocians (named for a region in what is now eastern Turkey), showing how they managed to be Greek and Christian at the same time. Jaroslav Pelikan describes the four Cappadocians--Gregory of Nazianzus, Basil of Caesarea, Gregory of Nyssa, and Macrina, sister and teacher of the last two--who were trained in Classical culture, philosophy, and rhetoric but who were also defenders and expositors of Christian orthodoxy. On one issue of faith and life after another--the nature of religious language, the ways of knowing, the existence of God, the universe as cosmos, time, and space, free will and immortality, the nature of the good life, the purpose of the universe--they challenged and debated the validity of the Greek philosophical tradition in interpreting Scripture. Because the way they resolved these issues became the very definition of normative Christian belief, says Pelikan, their system is still a key to our understanding not only of Christianity's diverse religious traditions but also of its intellectual and philosophical traditions. This book is based on the prestigious Gifford Lectures, presented by Jaroslav Pelikan at the University of Aberdeen in 1992 and 1993.
During the past twelve years I have been pastor of the Moody Memorial Church of Chicago, an independent church standing very largely for the very truths which the brethren love and from which Dwight L. Moody profited so definitely. This has, in measure, cut me off from that full communion with assemblies of brethren which I enjoyed for years, but has in no sense lessened my love and respect for them. H. A. Ironside
"I now describe myself as a lapsed atheist. I still don’t believe in God, and I never take Communion. But I like going to church. My favourite service is choral evensong", Follett writes. "Why do I go? The architecture, the music, the words of the King James Bible, and the sense of sharing something with my neighbours all work together. What they create, for me, is a feeling of spiritual peace! Going to church soothes my soul."
This book gives a personal insight into the hearts and minds of a fundamentalist Christian sect, the Open Brethren. Using Brethren magazine articles, obituaries, and testimonies, Peter Herriot argues that the Brethren constitute a perfect example of a fundamentalism. Their culture is entirely opposed to the beliefs, values, and norms of modernity. As a result, like other fundamentalisms they challenge modern Christianity and impede its efforts to engage with global society.