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The Asante World provides fresh perspectives on the Asante, the largest Akan group in Southern Ghana, and what new scholars are thinking and writing about the "world the Asante made." By employing a thematic approach, the volume interrogates several dimensions of Asante history including state formation, Asante-Ahafo and Bassari-Dagomba relations in the context of Asante northward expansion, and the expansion to the south. It examines the role of Islam which, although extremely intense for just a short time, had important ramifications. Together the essays excavate key aspects of Asante political economy and culture, exemplified in kola nut production, the kente/adinkra cloth types and their associated symbols, proverbs, and drum language. The Asante World explores the Asante origins of Jamaican maroons, Asante secular government, contemporary politics of progress, governance through the institution of Ahemaa or Queenmothers, epidemiology and disease, and education in the twentieth and twenty-first centuries. Featuring innovative and insightful contributions from leading historians of the Asante world, this volume is essential reading for advanced undergraduates, postgraduates, and scholars concerned with African Studies, African diaspora history, the history of Ghana and the Gold Coast, the history of Islam in Africa, and Asante history.
Orlando Patterson’s classic study of slavery in Jamaica reveals slavery for what it was: a highly repressive and destructive system of human exploitation, which disregarded and distorted almost all of the basic prerequisites of normal social life. What distinguishes Patterson's account is his detailed description of the lives and culture of slaves under this repressive regime. He analyses the conditions of slave life and work on the plantations, the psychological life of slaves and the patterns and meanings of life and death. He shows that the real-life situation of slaves and enslavers involved a complete breakdown of all major social institutions, including the family, gender relations, religion, trust and morality. And yet, despite the repressiveness and protracted genocide of the regime, slaves maintained some space of their own, and their forced adjustment to white norms did not mean that they accepted them. Slave culture was characterized by a persistent sense of resentment and injustice, which underpinned the day-to-day resistance and large-scale rebellions that were a constant feature of slave society, the last and greatest of which partly accounts for its abolition. This second edition includes a new introduction by Orlando Patterson, which explains the origins of the book, appraises subsequent works on Jamaican slavery, and reflects on its enduring relevance. Widely recognized as a foundational work on the social institution of slavery, this book is an essential text for anyone interested in the role of slavery in shaping the modern world.
In this forthright, agonisingly compelling semi-autobiography, penned by the son of a black African-Caribbean father and a white English mother, five decades of family struggle are unravelled. Often emotionally charged and unsentimental, the many vicissitudes in the childhood journey of Willson, the strange fruit born of this racial mixing, are examined and contextualised. The tale that emerges, one of seemingly omnipotent adversity, is a collage of hope, aspiration, and parental love spanning life in 1950s London into the new millennium. It is a striking portrait of impressions and memories of life in modern Britain. The reader will be confronted and uplifted, may wince, even cheer as this painfully angry yet forgiving, challenging yet inspiring narrative explores universal human concepts of family, child development, teenage delinquency, race, and ancestry in our rapidly evolving world.
This book situates protection at the centre of the global history of empires, thus advancing a new perspective on world history.
Comprises a study of Ghana's first post-colonial prime minister and president Kwame Nkrumah (1909-1972), focusing on his use of religion in the development of national integration and modernization, among other political goals. The author offers a historical account of religion and politics in Ghana, draws on social, political, and anthropological theories to evaluate Nkrumah's leadership from several different angles, and finally assesses Nkrumah's legacy. Annotation copyrighted by Book News, Inc., Portland, OR
In the Sex and Race series, first published in the 1940s, historian Joel Augustus Rogers questioned the concept of race, the origins of racial differentiation, and the root of the "color problem." Rogers surmised that a large percentage of ethnic differences are the result of sociological factors and in these volumes he gathered what he called "the bran of history"—the uncollected, unexamined history of black people—in the hope that these neglected parts of history would become part of the mainstream body of Western history. Drawing on a vast amount of research, Rogers was attempting to point out the absurdity of racial divisions. Indeed his belief in one race—humanity—precluded the idea of several different ethnic races. The series marshals the data he had collected as evidence to prove his underlying humanistic thesis: that people were one large family without racial boundaries. Self-trained and self-published, Rogers and his work were immensely popular and influential during his day, even cited by Malcolm X. The books are presented here in their original editions.
Given the increasing interest in the Victorian era an authoritative biography of Field Marshal Sir Evelyn Wood VC is long overdue. By any standards his career was remarkable and began with him in the Royal Navy in the Crimea before he transferred to the cavalry to see more action.