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Excerpt from A History of the Four Georges and of William IV, Vol. 3 of 4 For six and forty years England had been ruled by German princes. One Elector of Hanover named George had been succeeded by another Elector of Hanover named George, and George the First and George the Second, George the father and George the son, resembled each other in being by nature German rather than English, and by inclination Electors of Hanover rather than Kings of England. Against each of them a Stuart prince had raised a standard and an army. George the First had his James Francis Edward, who called himself James the Third, and whom his opponents called the Pretender, by a translation which gave an injurious signification to the French word "pretendant." George the Second had his Charles Edward, the Young Pretender who a generation later led an invading army well into England before he had to turn and fly for his life. A very different condition of things awaited the successor of George the Second. George the Second's grandson was an English prince and an Englishman. He was born in England; his father was born in England; his native tongue was the English tongue; and if he was Elector of Hanover, that seemed an accident. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
How did the penitentiary get its name? Why did the English impose long prison sentences? Did class and economic conflict really lie at the heart of their correctional system? In a groundbreaking study that challenges the assumptions of modern criminal justice scholarship, Laurie Throness answers many questions like these by exposing the deep theological roots of the judicial institutions of eighteenth-century Britain. The book offers a scholarly account of the passage of the Penitentiary Act of 1779, combining meticulous attention to detail with a sweeping theological overview of the century prior to the Act. But it is not just an intellectual history. It tells a fascinating story of a broader religious movement, and the people and beliefs that motivated them to create a new institution. The work is original because it relies so completely on original sources. It is mystical because it mingles heavenly with earthly justice. It is authoritative because of its explanatory power. Its anecdotes and insights, poetry and song, provide intriguing glimpses into another era strangely familiar to our own. Of special interest to social and legal historians, criminologists, and theologians, this work will also appeal to a wider audience of those who are interested in Christianity's impact on Western culture and institutions.
This volume collects together a wealth of material ranging from verse parodies originally published in pamphlet form, to longer works such as P.G. Patmore's parodies of the works of Byron, Lamb and Hazlitt.