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The history of South Carolina's thriving upstate Since the Cherokee Nation hunted the verdant hills in what is now known as Greenville County, South Carolina, the search for economic prosperity has defined the history of this thriving Upstate region and its expanding urban center. In a sweeping chronicle of the city and county, A. V. Huff traces Greenville's business tradition as well as its political, religious, and cultural evolution. Huff describes the area's Revolutionary War skirmishes, early settlement, and mix of diversified agriculture, small manufacturing operations, and summer resorts. Calling Greenville atypical of much of the antebellum South, the author tells of the strong Unionist sentiment, relative unimportance of slavery, and lack of staple agriculture in the region. He recounts Greenville's years of Reconstruction, textile leadership, depression, and postwar industrial diversification. In addition fo tracing Greenville's economic growth, Huff identifies the region's other hallmarks, including the fierce independence of its residents. He assesses Greenville's peaceful end to segregation, strong evangelical Protestant tradition, conservative arts programs, and influential role in South Carolina politics.
The history of South Carolina Presbyterians between 1925 and 1985 covers a period of great development achieved through many difficulties in church and society. We tell the story not only of the churches belonging to the PCUS, sometimes called "southern Presbyterians," but also African-American churches and institutions in South Carolina established after the Civil War by PCUSA missionaries from the North. For all Presbyterians, events between the World Wars challenged the moral stances birthed by Protestants to build a Christian America. Women's right to vote came to the nation in 1920, but claiming equality of women's roles in mainline churches took decades of advocacy. The Great Depression engulfed the whole nation, eroding funds for churches, missions, and institutions. World War II set the scene for a great period of church expansion. When moral and cultural challenges came from the Civil Rights Movement and the war in Vietnam, the church increasingly began to face these issues and tensions, both theological and social, as they arose among the members of historic denominations. An effort began to reintegrate African-American churches into the Synod of South Carolina. As the Synod of South Carolina was taken up into a larger regional body in 1973, its more conservative churches began to withdraw from the PCUS. Many congregations began to shrink and the resources for mission diminished. In telling this story we hope to provide insights into how Presbyterians in South Carolina contributed to culture, connecting their religious life and practices to a larger social setting. May a fresh look at the recent past stir us to renewal ahead.
If God changes lives, why is mine stuck in the mud? We all want life change, but achieving it is hard. As Christians, we know we’ve got God’s help. Jesus has made it possible. The Holy Spirit even lives inside us! And yet, too many Christians are stuck in the mud when it comes to life change. What’s going on? Can things ever get better? Can my life ever turn the corner? Pastor Chip Ingram’s answer is simple: Yes, you really CAN change! With godly wisdom and practical advice drawn straight from Scripture, Chip will help you answer questions such as: Why do so many Christians change so little? Where do we get the power to change? How do you know when you’re really changing? How do you break out of a destructive lifestyle? How do you make it last? In Yes, You Really CAN Change, you’ll learn the difference between living for God’s approval and from God’s approval. It’s time to get off the hamster wheel of Christian expectations. Only when you understand your full acceptance by a loving God can life change begin to happen.
Reprint of the original, first published in 1883.
"Feasting on the Word offers pastors focused resources for Sermon preparation, written by companions on the way. With four different essays on each of the four biblical texts assigned by the Revised Common Lectionary, this series offers preachers sixteen different ways into the proclamation of God's Word on any given occasion. For each reading, preachers will find brief essays on the exegetical, theological, homiletical, and pastoral challenges of the text. The page layout is unusual. By setting the biblical passage at the top of the page and placing the essays beneath it, we mean to suggest the interdependence of these four approaches without granting priority to any one of them. Some readers may decide to focus on the Gospel passage, for instance, by reading all four essays provided for that text. Others may decide to look for connections between the Hebrew Bible, Psalm, Gospel, and Epistle texts by reading the theological essays on each one. Wherever they begin, preachers will find what they need in a single volume produced by writers from a wide variety of disciplines and religious traditions. These authors teach in colleges and seminaries. They lead congregations. They write scholarly books as well as columns for the local newspaper. They oversee denominations. In all these capacities and more, they serve God's Word, joining the preacher in the ongoing challenge of bringing that Word to life.... We have been honored to work with a multitude of gifted thinkers, writers, and editors. We present these essays as their offering-and ours-to the blessed ministry of preaching."-From the introduction by David L. Bartlett, Barbara Brown Taylor
An exploration of the ways a particular religious tradition and a distinct social context have interacted over a 300-year period, including the unique story of the oldest and largest African American Calvinist community in America The South Carolina low country has long been regarded—not only in popular imagination and paperback novels but also by respected scholars—as a region dominated by what earlier historians called “a cavalier spirit” and by what later historians have simply described as “a wholehearted devotion to amusement and the neglect of religion and intellectual pursuits.” Such images of the low country have been powerful interpreters of the region because they have had some foundation in social and cultural realities. It is a thesis of this study, however, that there has been a strong Calvinist community in the Carolina low country since its establishment as a British colony and that this community (including in its membership both whites and after the 1740s significant numbers of African Americans) contradicts many of the images of the "received version" of the region. Rather than a devotion to amusement and a neglect of religion and intellectual interests, this community has been marked throughout most of its history by its disciplined religious life, its intellectual pursuits, and its work ethic.