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The ‘Alawis, or Alawites, are a prominent religious minority in northern Syria, Lebanon, and southern Turkey, best known today for enjoying disproportionate political power in war-torn Syria. In this book, Stefan Winter offers a complete history of the community, from the birth of the ‘Alawi (Nusayri) sect in the tenth century to just after World War I, the establishment of the French mandate over Syria, and the early years of the Turkish republic. Winter draws on a wealth of Ottoman archival records and other sources to show that the ‘Alawis were not historically persecuted as is often claimed, but rather were a fundamental part of Syrian and Turkish provincial society. Winter argues that far from being excluded on the basis of their religion, the ‘Alawis were in fact fully integrated into the provincial administrative order. Profiting from the economic development of the coastal highlands, particularly in the Ottoman period, they fostered a new class of local notables and tribal leaders, participated in the modernizing educational, political, and military reforms of the nineteenth century, and expanded their area of settlement beyond its traditional mountain borders to emerge from centuries of Sunni imperial rule as a bona fide sectarian community. Using an impressive array of primary materials spanning nearly ten centuries, A History of the ‘Alawis provides a crucial new narrative about the development of ‘Alawi society.
A wide-ranging exploration of the cultural and historical hinterland of Syria's powerful Shia minority.
Friedman offers new and updated research on the Nusayr - Alaw sect, today a leading group in Syria, covering a variety of aspects and focusing on the Middle Ages. A century after Dussaud's "Histoire et religion des Nosair s" (1900), he reviews the history and religion of the sect in the light of old documents used by orientalists in the nineteenth century, documents that became available in the twentieth century, and later sources of the Nu ayr - Alaw sect published most recently in Lebanon. Also studied in depth for the first time is the question of the identity of the sect through the Alaw -Sunn -Sh triangle.
The book is the first detailed study on the Nusayri-Alawi community of Cilicia available in a Western language. The Alawis are an Arabic speaking religious minority of ca. 300,000 people living in the Turkish provinces of Adana and Mersin. The book contains chapters devoted to the history of Alawi settlement, the community's identity and social structures, and prejudices they have to face from the majority population. Also covered are religious practices like feasts and beliefs like metempsychosis. The heart of the book is an analysis of the numerous Alawi sanctuaries. Long-term field research enabled the authors to document a vital, highly mobile practice of saint veneration performed at continuously changing sacred places. Besides a catalogue of nearly 200 shrines and several detailed case-studies there are chapters on the age and origins of the sacred places, the rites performed there, and the structure of the pilgrims. A major aim of the study is to present the local Alawi saint veneration in a broader Islamic context by describing the "sacred landscape", analyzing current changes and tendencies, and discussing the paramount role of women in the practice of saint veneration and in the perceived sacredness of the holy places.
The ‘Alawis, or Alawites, are a prominent religious minority in northern Syria, Lebanon, and southern Turkey, best known today for enjoying disproportionate political power in war-torn Syria. In this book, Stefan Winter offers a complete history of the community, from the birth of the ‘Alawi (Nusayri) sect in the tenth century to just after World War I, the establishment of the French mandate over Syria, and the early years of the Turkish republic. Winter draws on a wealth of Ottoman archival records and other sources to show that the ‘Alawis were not historically persecuted as is often claimed, but rather were a fundamental part of Syrian and Turkish provincial society. Winter argues that far from being excluded on the basis of their religion, the ‘Alawis were in fact fully integrated into the provincial administrative order. Profiting from the economic development of the coastal highlands, particularly in the Ottoman period, they fostered a new class of local notables and tribal leaders, participated in the modernizing educational, political, and military reforms of the nineteenth century, and expanded their area of settlement beyond its traditional mountain borders to emerge from centuries of Sunni imperial rule as a bona fide sectarian community. Using an impressive array of primary materials spanning nearly ten centuries, A History of the ‘Alawis provides a crucial new narrative about the development of ‘Alawi society.
The 'Alawī religion, known for most of its history by the name Nuṣayriyya, emerged in Iraq over a millennium ago. An esoteric, syncretistic religion with a close affinity to Shī'ī Islam, its origins are shrouded in obscurity. Over time, beliefs and rituals deriving from paganism, Zoroastrianism and Christianity were grafted to the radical Shī'ī substrate, giving the religion its distinctive character. Throughout their history the 'Alawites were a persecuted religious minority, but in the 1970s they came to power in Syria and retained absolute rule until recently. There is also a significant population in Hatai Province in southern Turkey. Arising from the authors' long-standing interest in the 'Alawī religion, this anthology offers for the first time a selection from the distinctive literature of the mysterious religion. The book opens with a detailed introduction setting the background for the themes it will cover: the mystery of the divinity in the 'Alawī faith; rituals and ceremonies; calendar and festivals; the doctrine of reincarnation; initiation into the divine mysteries and the esoteric circle; and finally, the identity and self-definition of the religion's followers vis-a-vis Islam and other religions.
Since their beginnings in the ninth century, the shrines, brotherhoods and doctrines of the Sufis held vast influence in almost every corner of the Muslim world. Offering the first truly global account of the history of Sufism, this illuminating book traces the gradual spread and influence of Sufi Islam through the Middle East, Asia, Africa, and ultimately into Europe and the United States. An ideal introduction to Sufism, requiring no background knowledge of Islamic history or thought Offers the first history of Sufism as a global phenomenon, exploring its movement and adaptation from the Middle East, through Asia and Africa, to Europe and the United States of America Covers the entire historical period of Sufism, from its ninth century origins to the end of the twentieth century Devotes equal coverage to the political, cultural, and social dimensions of Sufism as it does to its theology and ritual Dismantles the stereotypes of Sufis as otherworldly 'mystics', by anchoring Sufi Muslims in the real lives of their communities Features the most up-to-date research on Sufism available
Anne Bang focuses on the ways in which a particular Islamic brotherhood, or 'tariqa', the tariqa Alawiyya, spread, maintained and propagated their particular brand of the Islamic faith. Originating in the South-Yemeni region of Hadramawt, the Alawi tariqa mainly spread along the coast of the Indian Ocean. The Alawis are here portrayed as one of many cultural mediators in the multi-ethnic, multi-religious Indian Ocean world in the era of European colonialism.
An accessible history of Syria's cultural and religious past documents such issues as the role of Christianity in society, the emergence of the Ba'ath party, and the arrival of Islam, and traces the origins of the current civil war.