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Examines the arguments of present-day critics of Augustine, and argues in favour of some of the much-neglected historical, philosophical and theological perspectives which lie behind Augustine's most unpopular convictions.
Amor Dei: A Study of the Religion of St. Augustine was first published as the Hulsean Lectures for 1938 when John Burnaby was a classics Fellow of Trinity College, Cambridge.
It is the year 597 and Pope Gregory is sending a select number of his monks, led by Fr. Augustine, to re-evangelize England. Young Wolf, born in that land but raised in Rome, accompanies his father, Wolfstan, who goes as a guide and interpreter. Though the King of Kent's wife is a Christian, the missionaries from Rome do not know whether they will be welcomed, tolerated or martyred. In a story full of adventure, Wolf meets Fritha, a Saxon girl whose life and destiny are soon closely bound up with his own. Events, significant in the history of Christianity, are vividly brought to life by this veteran writer of historical fiction. Illustrated by Mary Beth Owens.
As a new century approaches, the Anglican Communion continues to expand and mature. What began as a series of colonial chaplaincy outposts has become a worldwide family of autonomous churches with a common heritage amid remarkable diversity. Until now, most of the published material about Anglicanism has reflected the perspective of the United States and the United Kingdom. In response to this dearth of genuinely global resources, England's Center for Anglican Communion Studies initiated the process that has resulted in this remarkable volume. In Anglicanism:A Global Communion the editors have brought together men and women, lay and ordained, from all over the world, to demonstrate the breadth of experience, spirituality, and thinking that exists within the worldwide Anglican family. This is a collection of essays by 81 contributors from all parts of the Anglican Communion. Essays deal with issues of faith; worship, spirituality and theology; the Church and ministry; mission within a diversity of faiths and cultures; Church and society; and Anglican identity. This is a joint publication of Church Publishing and Cassell's, London. Above all, these accounts taken together say an emphatic No! to the myth of Anglicanism as a privileged club for white Anglo-Saxons who live in the northern hemisphere but presume to speak for their southern neighbors. Here at last is a book stating unequivocally that in the Anglican Communion there are many gifts, many voices. (384 pp)
Race and Redemption is the latest volume in the Studies in the History of Christian Missions series, which explores the significant, yet sometimes controversial, impact of Christian missions around the world. In this historical examination of the encounter between British missionaries and people in the Pacific Islands, Jane Samson reveals the paradoxical yet symbiotic nature of the two stances that the missionaries adopted—"othering" and "brothering." She shows how good and bad intentions were tangled up together and how some blind spots remained even as others were overcome. Arguing that gender was as important a category in the story as race, Samson paints a complex picture of the interactions between missionaries and native peoples—and the ways in which perspectives shaped by those encounters have endured.
An annual biographical dictionary, with which is incorporated "Men and women of the time."
There has been much academic debate over recent years on Europe defining itself over against the »Other.« This volume asks from the opposite perspective: What views did non-Europeans hold of »European Christianity«? In this way, the volume turns the agency of definition over to non-Europeans. Over the last centuries, the contacts between Europeans and non-Europeans have been diverse and complex. Non-Europeans encountered Europeans as colonialists, traders, missionaries and travellers. Most of those Europeans were Christians or were perceived as Christians. Therefore, in terms of religion Europe was often identified with Christianity. Europeans thus also conveyed a certain image of Christianity to non-European countries. At the same time, non-Europeans increasingly travelled to Europe and experienced a kind of Christianity that often did not conform to the picture they had formed earlier. Their descriptions of European Christianity ranged from sympathetic acceptance to harsh criticism. The contributions in this volume reveal the breadth of these opinions. They also show that there is no clear line of division between »insiders« and »outsiders«, but that Europeans could sometimes perceive themselves as being »outsiders« in their own culture while non-Europeans could adopt »insider« perspectives. Furthermore, from these encounters new religious and cultural expressions could emerge.
During the late thirteenth and early fourteenth centuries a group of monks with occult interests donated what became a remarkable collection of more than thirty magic texts to the library of the Benedictine abbey of St. Augustine’s in Canterbury. The monks collected texts that provided positive justifications for the practice of magic and books in which works of magic were copied side by side with works of more licit genres. In Magic in the Cloister, Sophie Page uses this collection to explore the gradual shift toward more positive attitudes to magical texts and ideas in medieval Europe. She examines what attracted monks to magic texts, in spite of the dangers involved in studying condemned works, and how the monks combined magic with their intellectual interests and monastic life. By showing how it was possible for religious insiders to integrate magical studies with their orthodox worldview, Magic in the Cloister contributes to a broader understanding of the role of magical texts and ideas and their acceptance in the late Middle Ages.