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A comprehensive account of Jewish life in a country that carries the legacy of being at the epicenter of the Holocaust. Originally published in German in 2012, this comprehensive history of Jewish life in postwar Germany provides a systematic account of Jews and Judaism from the Holocaust to the early 21st Century by leading experts of modern German-Jewish history. Beginning in the immediate postwar period with a large concentration of Eastern European Holocaust survivors stranded in Germany, the book follows Jews during the relative quiet period of the 50s and early 60s during which the foundations of new Jewish life were laid. Brenner’s volume goes on to address the rise of anti-Israel sentiments after the Six Day War as well as the beginnings of a critical confrontation with Germany’s Nazi past in the late 60s and early 70s, noting the relatively small numbers of Jews living in Germany up to the 90s. The contributors argue that these Jews were a powerful symbolic presence in German society and sent a meaningful signal to the rest of the world that Jewish life was possible again in Germany after the Holocaust. “This volume, which illuminates a multi-faceted panorama of Jewish life after 1945, will remain the authoritative reading on the subject for the time to come.” —Frankfurter Allgemeine Zeitung “An eminently readable work of history that addresses an important gap in the scholarship and will appeal to specialists and interested lay readers alike.” —Reading Religion “Comprehensive, meticulously researched, and beautifully translated.” —CHOICE
Originally published in German in 2012, this comprehensive history of Jewish life in postwar Germany provides a systematic account of Jews and Judaism from the Holocaust to the early 21st century by leading experts of modern German-Jewish history. Beginning in the immediate postwar period with a large concentration of Eastern European Holocaust survivors stranded in Germany, the book follows Jews during the relative quiet period of the fifties and early sixties during which the foundations of new Jewish life were laid. Brenner's volume goes on to address the rise of anti-Israel sentiments after the Six-Day War as well as the beginnings of a critical confrontation with Germany's Nazi past in the late sixties and early seventies, noting the relatively small numbers of Jews living in Germany up to the 1990s. The contributors argue that these Jews were a powerful symbolic presence in German society and sent a meaningful signal to the rest of the world that Jewish life was possible again in Germany after the Holocaust. This landmark history presents a comprehensive account of reconstruction of a multifaceted Jewish life in a country that carries the legacy of being at the epicenter of the Holocaust.
It is a comprehensive account of recent history that comes to groups with emotional and political reality.
From the seventeenth century until the Holocaust, Germany's Jews lurched between progress and setback, between fortune and terrible misfortune. German society shunned Jews in the eighteenth century and opened unevenly to them in the nineteenth and early twentieth centuries, only to turn murderous in the Nazi era. By examining the everyday lives of ordinary Jews, this book portrays the drama of German-Jewish history -- the gradual ascent of Jews from impoverished outcasts to comfortable bourgeois citizens and then their dramatic descent into genocidal torment during the Nazi years. Building on social, economic, religious, and political history, it focuses on the qualitative aspects of ordinary life -- emotions, subjective impressions, and quotidian perceptions. How did ordinary Jews and their families make sense of their world? How did they construe changes brought about by industrialization? How did they make decisions to enter new professions or stick with the old, juggle traditional mores with contemporary ways? The Jewish adoption of secular, modern European culture and the struggle for legal equality exacted profound costs, both material and psychological. Even in the heady years of progress, a basic insecurity informed German-Jewish life. Jewish successes existed alongside an antisemitism that persisted as a frightful leitmotif throughout German-Jewish history. And yet the history that emerges from these pages belies simplistic interpretations that German antisemitism followed a straight path from Luther to Hitler. Neither Germans nor Jews can be typecast in their roles vis à vis one another. Non-Jews were not uniformly antisemitic but exhibited a wide range of attitudes towards Jews. Jewish daily life thus provides another vantage point from which to study the social life of Germany. Focusing on both internal Jewish life -- family, religion, culture and Jewish community -- and the external world of German culture and society provides a uniquely well-rounded portrait of a world defined by the shifting sands of inclusion and exclusion.
This is the story of the reemergence of the Jewish community in Germany after its near total destruction during the Holocaust. In western Germany, the community needed to overcome deep cultural, religious, and political differences before uniting. In eastern Germany, the small Jewish community struggled against communist opposition. After coalescing, both Jewish communities, largely isolated by the international Jewish community, looked to German political leaders and the two German governments for support. Through relationships with key German leaders, they achieved stability by 1953, when West Germany agreed to pay reparations to Israel and to individual Holocaust survivors and East Germany experienced a wave of antisemitic purges. Using archival materials from the Jewish communities of East and West Germany as well as governmental and political party records, Geller elucidates the reestablishment of organized Jewish life in Germany and the Jews' critical ties to political leaders.
Between 1941 and 1945, thousands of German Jews, in fear for their lives, made the choice to flee their impending deportations and live submerged in the shadows of the Nazi capital. Drawing on a wealth of archival evidence and interviews with survivors, this book reconstructs the daily lives of Jews who stayed in Berlin during the war years. Contrary to the received wisdom that “hidden” Jews stayed in attics and cellars and had minimal contact with the outside world, the author reveals a cohort of remarkable individuals who were constantly on the move and actively fought to ensure their own survival.
The world has recently learned of Oskar Schindler's efforts to save the lives of Jewish workers in his factory in Poland by bribing Nazi officials. Not as well known, however, are many other equally dramatic attempts to negotiate with the Nazis for the release of Jews in exchange for money, goods, or political benefits. In this riveting book, a leading Holocaust scholar examines these attempts, describing the cast of characters, the motives of the participants, the frustrations and few successes, and the moral issues raised by the negotiations. Drawing on a wealth of previously unexamined sources, Yehuda Bauer deals with the fact that before the war Hitler himself was willing to permit the total emigration of Jews from Germany in order to be rid of them. In the end, however, there were not enough funds for the Jews to buy their way out, there was no welcome for them abroad, and there was too little time before war began. Bauer then concentrates on the negotiations that took place between 1942 and 1945 as Himmler tried to keep open options for a separate peace with the Western powers. In fascinating detail Bauer portrays the dramatic intrigues that took place: a group of Jewish leaders bribed a Nazi official to stop the deportation of Slovakian Jews; a Czech Jew known as Dogwood tried to create an alliance between American leaders and conservative German anti-Nazis; Adolf Eichmann's famous "trucks for blood" proposal to exchange one million Jews for trucks to use against the Soviets failed because of Western reluctance; and much more. Tormenting questions arise throughout Bauer's discussion. If the Nazis were actually willing to surrender more Jews, should the Allies have acted on the offer? Did the efforts to exchange lives for money constitute collaboration with the enemy or heroism? In answering these questions, Bauer's book—engrossing, profound, and deeply moving—adds a new dimension to Holocaust studies.
Among the many narratives about the atrocities committed against Jews in the Holocaust, the story about the Jews who lived in the eye of the storm—the German Jews—has received little attention. Germans against Germans: The Fate of the Jews, 1938–1945, tells this story—how Germans declared war against other Germans, that is, against German Jews. Author Moshe Zimmermann explores questions of what made such a war possible? How could such a radical process of exclusion take place in a highly civilized, modern society? What were the societal mechanisms that paved the way for legal discrimination, isolation, deportation, and eventual extermination of the individuals who were previously part and parcel of German society? Germans against Germans demonstrates how the combination of antisemitism, racism, bureaucracy, cynicism, and imposed collaboration culminated in "the final solution."
The surrender of Nazi Germany in 1945 marked the end of an epoch during which anti-Semitism escalated into genocide. In the immediate aftermath of World War II, Nazi racist ideology was discredited morally and politically, and the Allied occupation forces prohibited its dissemination in public. However, there was no overnight transformation of individual anti-Semitic attitudes among the public at large. Most surveys conducted since 1946 have confirmed the persistence of massive anti-Semitism in Germany both in the democratic West and the communist East. Based on all empirical survey data available up to now, this volume offers a thorough comparative analysis of anti-Semitism in Germany, and in particular its resurgence with the rise of right-wing extremism since unification. Anti-Semitism in Germany reflects a historically unique opportunity to compare the attitudes of two population groups that shared a common history up to 1945 and then lived under differing political conditions until 1989. The authors find distinct generational patterns in the survival and development of anti-Semitic attitudes. In the Federal Republic hostility towards Jews was more manifest among those who had been socialized to it under the Weimar Republic and Third Reich but less prevalent in subsequent generations. In contrast the authors show younger East Germans as more susceptible to anti-Semitism. The economic and cultural crises of reunification underwrote the strident anti-Zionism of the former communist regime. The authors also explore the anti-Semitic component of the recent wave of xenophobic violence and the disturbing rise of neo-Nazi political activity. This volume is especially noteworthy in its examination of a "secondary" anti-Semitism closely tied to the issue of coming to terms with the Nazi past. The motives behind persisting anti-Semitism can no longer be attributed to ethnic conflict, but go to the core discrepancy between wanting to forget and being reminded. The authors consider this phenomenon within the framework of current German political culture. In its comprehensiveness and methodological sophistication, Anti-Semitism in Germany is a major contribution to the literature on modern anti-Semitism and ethnic prejudice. It will be read by historians, political scientists, sociologists, and Jewish studies specialists.
Difficult Pasts provides a wide-ranging discussion of contemporary Germany's rich memorial landscape. It discusses the many memorials to German losses during the Second World War, to the victims of National Socialism and to those of GDR socialism. With up-to-date coverage of many less well-known memorials as well as the most publicised ones.