Download Free A History Of Death In The Hebrew Bible Book in PDF and EPUB Free Download. You can read online A History Of Death In The Hebrew Bible and write the review.

Postmortem existence in the Hebrew Bible/Old Testament was rooted in mortuary practices and conceptualized through the embodiment of the dead. But this idea of the afterlife was not hopeless or fatalistic, consigned to the dreariness of the tomb. The dead were cherished and remembered, their bones were cared for, and their names lived on as ancestors. This book examines the concept of the afterlife in the Hebrew Bible by studying the treatment of the dead, as revealed both in biblical literature and in the material remains of the southern Levant. The mortuary culture of Judah during the Iron Age is the starting point for this study. The practice of collective burial inside a Judahite rock-cut bench tomb is compared to biblical traditions of family tombs and joining one's ancestors in death. This archaeological analysis, which also incorporates funerary inscriptions, will shed important insight into concepts found in biblical literature such as the construction of the soul in death, the nature of corpse impurity, and the idea of Sheol. In Judah and the Hebrew Bible, death was a transition that was managed through the ritual actions of the living. The connections that were forged through such actions, such as ancestor veneration, were socially meaningful for the living and insured a measure of immortality for the dead.
Postmortem existence in the Hebrew Bible/Old Testament was rooted in mortuary practices and conceptualized through the embodiment of the dead. But this idea of the afterlife was not hopeless or fatalistic, consigned to the dreariness of the tomb. The dead were cherished and remembered, their bones were cared for, and their names lived on as ancestors. This book examines the concept of the afterlife in the Hebrew Bible by studying the treatment of the dead, as revealed both in biblical literature and in the material remains of the southern Levant. The mortuary culture of Judah during the Iron Age is the starting point for this study. The practice of collective burial inside a Judahite rock-cut bench tomb is compared to biblical traditions of family tombs and joining one's ancestors in death. This archaeological analysis, which also incorporates funerary inscriptions, will shed important insight into concepts found in biblical literature such as the construction of the soul in death, the nature of corpse impurity, and the idea of Sheol. In Judah and the Hebrew Bible, death was a transition that was managed through the ritual actions of the living. The connections that were forged through such actions, such as ancestor veneration, were socially meaningful for the living and insured a measure of immortality for the dead.
Philip S. Johnston examines Israelite views on death and afterlife as reflected in the Hebrew Bible and in material remains, and sets them in their cultural, literary and theological contexts.
One particularly challenging aspect of the Hebrew Bible is its treatment of various forms of voluntary death: suicide, suicide attack, martyrdom, and self-sacrifice. How can people of faith make sense of the ways biblical literature at times valorizes these sensitive and painful topics? Willingness to Die and the Gift of Life surveys a diverse selection of Hebrew Bible narratives that feature characters who express a willingness to die, including Moses, Judah, Samson, Esther, Job, Daniel, and the “suffering servant” of Isaiah 53. The challenging truth uncovered is that the Hebrew Bible, while taking seriously the darker aspects of voluntary death, nevertheless time and again valorizes the willingness to die—particularly when it is for the sake of the group or in faithful commitment to God. Many biblical authors go so far as to suggest that death willingly embraced can unlock immense power: endowing the willing with the charism necessary to lead, opening the possibility of salvation, and even paving the way for resurrection into a new, more glorious life. Paul K.-K. Cho’s unflinching analysis raises and wrestles with provocative questions about religious extremism, violent terrorism, and suicidal ideation —all of which carry significant implications for the biblically grounded life of faith today. Cho carefully situates the surveyed texts in their original cultural context, discussing relevant topics such the shame and honor culture of ancient Israel and the importance attached to the group over the individual. Closing with an epilogue that reflects on the surprising issue of whether biblical authors considered God to be capable of dying or being willing to die, Cho’s fascinating study showcases the multifaceted relationship between death and life in the Hebrew Bible.
The Book of Job functions as literature of survival where the main character, Job, deals with the trauma of suffering, attempts to come to terms with a collapsed moral and theological world, and eventually re-connects the broken pieces of his world into a new moral universe, which explains and contains the trauma of his recent experiences and renders his life meaningful again. The key is Job's death imagery. In fact, with its depiction of death in the prose tale and its frequent discussions of death in the poetic sections, Job may be the most death-oriented book in the bible. In particular, Job, in his speeches, articulates his experience of suffering as the experience of death. To help understand this focus on death in Job we turn to the psychohistorian, Robert Lifton, who investigates the effects on the human psyche of various traumatic experiences (wars, natural disasters, etc). According to Lifton, survivors of disaster often sense that their world has "collapsed" and they engage in a struggle to go on living. Part of this struggle involves finding meaning in death and locating death's place in the continuity of life. Like many such survivors, Job's understanding of death is a flashpoint indicating his bewilderment (or "desymbolization") in the early portions of his speeches, and then, later on, his arrival at what Lifton calls "resymbolization," the reconfiguration of a world that can account for disaster and render death - and life - meaningful again.
"The near sacrifice and miraculous restoration of a beloved son is a central but largely overlooked theme in both Judaism and Christianity. This book explores how this notion of child sacrifice constitutes an overlooked bond between the two religions."--