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A HISTORY OF CYNICISM- From Diogenes to the 6 th Century A. D. by DONALD R. DUDLEY. Contents include: INTRODUCTION ix I ANTISTHENES. NO DIRECT CONNEXION WITH CYNICS. HIS ETHICS I II DIOGENES AND HIS ASSOCIATES 17 a DIOGENES IN LITERARY TRADITIONLIFE THOUGHT b ONESICRATUS 39 c MONIMUS 40 d CRATES LIFE WRITINGS CRATES AND HIPPARCHIA 42 III 9 CYNICISM IN THE THIRD CENTURY B. C. 59 a BION 62 b MENIPPUS 69 c CERCIDAS 74 d TELES 84 e CYNIC EDUCATIONAL THEORY, ETC. 87 IV CYNICISM AND THE PHILOSOPHICAL SCHOOLS IN THE THIRD CENTURY 95 a THE MEGARIANS 95 b ZENO 96 c ARISTON IOO d HEDONISTS IO3 e EPICUREANS I O6 TIMON 107 V CYNIC INFLUENCE ON HELLENISTIC LITERATURE IIO VI CYNICISM IN THE SECOND AND FIRST CENTURIES B. C. 117 VII DEMETRIUS. THE PHILOSOPHIC OPPOSITION IN THE FIRST CENTURY A. D. 125 vii viii A HISTORY OF CYNICISM CHAP. PAGf VIII CYNICISM IN THE SECOND CENTURY A. D. 143 a GENERAL CHARACTER 143 b DIG CHRYSOSTOM 148 c DEMONAX 158 d OENOMAUS l62 e PEREGRINUS 170 MINOR FIGURES 1 82 IX CYNICISM AND THE PHILOSOPHIC SCHOOLS IN THE FIRST AND SECOND CENTURIES A. D. 1 86 a PHILO b CYNICS AND STOICS OF THE ROMAN EMPIRE c FAVORINUS d MAXIMUS X CYNICISM FROM THE THIRD TO THE SIXTH CENTURIES A. D. 2, Q2 a JULIAN AND THE CYNICS b MAXIMUS c ASTERIUS d SALLUSTIUS EPILOGUE 209 APPENDICES 215 INDEX 223. INTRODUCTION: THE Emperor Julian, speaking of the Cynic philosophy, says that it has been practised in all ages ... it does not need any special study, one need only hearken to the god of Delphi when he enjoins the precepts know thyself and alter the currency . In claiming the Delphic god as the founder of Cynicism Julian is guilty of an obvious anachronism for Cynicism cannot be shown to antedate Diogenes of Sinope. But from the fourth century B. C. Cynicism endured to the last days of the ancient world Cynics were common in the days of Augustine they may have been known in the Empire of Byzantium. Long life is not of itself a criterion of worth and it cannot be denied that Cynicism survived when much of immeasurably greater intellectual value perished. To the student of ancient philosophy there is in Cynicism scarcely more than a rudimentary and debased version of the ethics of Socrates, which exaggerates his austerity to a fanatic asceticism, hardens his irony to sardonic laughter at the follies of man kind, and affords no parallel to his genuine love of knowledge. Well might Plato have said of the first and greatest Cynic, That man is Socrates gone mad. But to the student of social history, and of ancient thought as distinct from philosophy, there is much of interest in Cynicism...
Donated by Sydney Harris.
Once regarded as a minor Socratic school, Cynicism is now admired as one of the more creative and influential philosophical movements in antiquity. First arising in the city-states of late classical Greece, Cynicism thrived through the Hellenistic and Roman periods, until the triumph of Christianity and the very end of pagan antiquity. In every age down to the present, its ideals of radical simplicity and freedom have alternately inspired and disturbed onlookers. This book offers a survey of Cynicism, its varied representatives and ideas, and the many contexts in which it operated. William Desmond introduces important ancient Cynics and their times, from Diogenes 'the Dog' in the fourth century BC to Sallustius in the fifth century AD. He details the Cynics' rejection of various traditional customs and the rebellious life-style for which they are notorious.The central chapters locate major Cynic themes (nature and the natural life, Fortune, self-sufficiency, cosmopolitanism) within the rich matrix of ideas debated by the ancient schools. The final chapter reviews some moments in the diverse legacy of Cynicism, from Jesus to Nietzsche.
This collection of essays—the first of its kind in English—brings together the work of an international group of scholars examining the entire tradition associated with the ancient Cynics. The essays give a history of the movement as well as a state-of-the-art account of the literary, philosophical and cultural significance of Cynicism from antiquity to the present. Arguably the most original and influential branch of the Socratic tradition, Cynicism has become the focus of renewed scholarly interest in recent years, thanks to the work of Sloterdijk, Foucault, and Bakhtin, among others. The contributors to this volume—classicists, comparatists, and philosophers—draw on a variety of methodologies to explore the ethical, social and cultural practices inspired by the Cynics. The volume also includes an introduction, appendices, and an annotated bibliography, making it a valuable resource for a broad audience.
When a term is overused, it tends to fall out of fashion. Cynicism seems to be an exception. Its polytropic versatility apparently prevents any discontinuation of its application. Everyone knows that cynicism denotes that which is deemed deleterious at a given time; and every time will specify its toxicities – the apparent result being the term’s non-specificity. This study describes the cynical stance and statement so as to render the term’s use scholarly expedient. Close readings of textual sources commonly deemed cynical provide a legible starting point. A rhetorical analysis of aphorisms ascribed to the arch-Cynic Diogenes facilitates describing the design of cynical statements, as well as the characteristic features of the cynical stance. These patterns are identifiable in later texts generally labeled cynical – above all in Machiavelli’s Principe. With recourse to the Diogenical archetype, cynicism is likewise rendered describable in Gracián’s Oráculo manual, Diderot’s Le neveu de Rameau, and Nietzsche’s Posthumous Fragments. This study’s description of cynicism provides a phenomenon otherwise considered amorphous with distinct contours, renders transparent its workings, and tenders a dependable basis for further analyses.
The ancient Greeks were not only the founders of western philosophy, but the actual term "philosophy" is Greek in origin, most likely dating back to the late sixth century BC. Socrates, Plato, Aristotle, Pythagoras, Euclid, and Thales are but a few of the better-known philosophers of ancient Greece. During the amazingly fertile period running from roughly the middle of the first millennium BC to the middle of the first millennium AD, the world saw the rise of science, numerous schools of thought, and—many believe—the birth of modern civilization. This second edition of Historical Dictionary of Ancient Greek Philosophy covers the history of Greek philosophy through a chronology, an introductory essay, a glossary, and an extensive bibliography. The dictionary section has over 1500 cross-referenced entries on important philosophers, concepts, issues, and events. This book is an excellent access point for students, researchers, and anyone wanting to know more about Greek philosophy.
Concepts of God presented by Greek philosophers were significantly different from the image of the divine of popular religion and indicate a fairly sophisticated theological reflection from the very inception of Greek philosophy. This book presents a comprehensive history of theological thought of Greek philosophers from the Presocratics to the early Hellenistic period. Concentrating on views concerning the attributes of God and their impact on eschatological and ethical thought, Drozdek explains that theology was of paramount importance for all Greek philosophers even in the absence of purely theological or religious language.