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"Frost (Swarthmore College) has written widely about peace and Quakers. Here he compiles perspectives from the major world religions on war and peace for general readers who are not specialists in the history of religions, the evolution of wars, the relationship between the two, but are interested in how faith communities in the past dealt with issues similar to those in effect now. In addition, he says particular chapters could be used in undergraduate courses and seminars. Volume two focuses on what it calls a century of wars, from World War I into the post-Cold-War era. The two volumes are paged together, and the index and bibliography for both are contained in each." -- Amazon.
"Frost (Swarthmore College) has written widely about peace and Quakers. Here he compiles perspectives from the major world religions on war and peace for general readers who are not specialists in the history of religions, the evolution of wars, the relationship between the two, but are interested in how faith communities in the past dealt with issues similar to those in effect now. In addition, he says particular chapters could be used in undergraduate courses and seminars. Volume two focuses on what it calls a century of wars, from World War I into the post-Cold-War era. The two volumes are paged together, and the index and bibliography for both are contained in each." -- Amazon.
In Peace in World History, Peter N. Stearns examines the ideas of peace that have existed throughout history, and how societies have sought to put them into practice. Beginning with the status of peace in early hunter-gatherer and agricultural societies, and continuing through the present day, the narrative gives students a clear view of the ways people across the world have understood and striven to achieve peace throughout history. Topics covered include: Comparison of the ‘pax Romana’ and ‘pax Sinica’ of Rome and China Concepts of peace in Buddhism, Christianity, and Islam, and their historical impact The place of peace in the periods of expanding empires The emergence, starting in the 19th century, of formal schemes to promote peace amid increasingly destructive technologies for warfare Moving away from the view of history as a series of military conflicts, Peace in World History offers a new way of looking at world history by focusing on peace. Showing how concepts of peace have evolved over time even as they have been challenged by war and conflict, this lively and engaging narrative enables students to consider peace as a human possibility.
In Christians, the State, and War: An Ancient Tradition for the Modern World, Gordon Heath argues that the pre-Constantinian Christian testimony regarding the state’s just use of violence was remarkably uniform and that it was arguably a catholic, or universal, tradition. More specifically, that tradition had five interrelated and intertwined constitutive areas of consensus that can best be understood as parts of one collective tradition. Heath further argues that those five related areas of an early church tradition shaped all subsequent theological developments on views of the state, its use of violence, and the conditions of Christian participation in said violence. Whereas the sorry and sordid instances in the church’s history related to violence were times when the church drifted from those convictions of consensus, the cases when Christians had a more stellar record of responding to the horrors of the world were times when they lived up to them. Consequently, the way forward today is for Christians to forgo beginning with the just war-pacifist debate, and, instead, to begin by letting their views on war and peace be shaped by that ancient tradition.
Many authors have written on the effects technology, economics, and politics have on globalization, but few have addressed the potential impact of world religions on the future direction of globalization. The Future of Peace and Justice in the Global Village: The Role of the World Religions in the 21st Century is intended to fill this vacuum. It addresses the part the world's major religions will play in bringing either greater peace and justice, or hatred and hostility to the global village.
Although religion is almost never a root cause, it often gets pulled into conflict as a powerful element, especially where conflicting parties have different religious identities. Every faith tradition offers resources for peace, and secular policy makers are more and more acknowledging the influence of faith-based actors, even though there remains a tendency to associate religion more with conflict than peace. In this text, practitioners from different faiths relate and explore the many challenges they face in their peacebuilding work, which their secular partners may be unaware of. The contributors are all practitioners whose faith or religious experience motivates their work for peace and justice in such a way that it influences their actions. Their roles are diverse, as some work for faith-based institutions, while others engage in secular contexts. The multiple perspectives featured represent multiple faiths (Muslim, Christian, Hindu, Buddhist, Jewish), diverse scopes of practice, different geographic regions. Each chapter follows a similar template to address specific challenges, such as dealing with extremist views, addressing negative stereotypes about one’s faith, endorsing violence, developing relations with other faith-based or secular groups, confronting gender-based violence, and working with people who hold different beliefs. In this text, practitioners from different faiths relate and explore the many challenges they face in their peacebuilding work, which their secular partners may be unaware of. They provide a comprehensive view of the practice of peacebuilding in its many challenging aspects, for both professionals and those studying religion and peacebuilding alike.
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