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This collection of essays advances psalms studies through a concerted focus on the persuasive aim of psalmic poetry, and it offers unique perspectives on rhetorical devices within the psalms. These essays include discussions not only of structure, literary devices, and rhetorical strategies, but the authors also dialogue with classical rhetoric, modern psalms research, and current trends in rhetoric and cognitive science. Part One discusses various theoretical issues. Several articles discuss lament within the psalms, including the function of appeals to pathos, lament's compensation for monotheistic piety, and the need for more attention to the laments' poetry and rhetoric to understand their meaning. Other essays address the psalmists' self-presentation, the ideological identity of the wicked within the psalms, faunal imagery with regard to tenor and vehicle, the topoi related to God in call to praise psalms, the function of gaps in prayers for help, and the rhetoric of kingship psalms as attempts to persuade readers of the legitimacy and efficacy of kingship. Part Two consists of rhetorical analyses of several psalms or psalm pairs, each with distinctive emphases. These include a discussion of Psalm 8 from a bodily perspective, the nature and implication of nature language within Psalm 23, the structure of Psalm 102 within Book IV of the Psalter along with its theology and lament, the forensic case of Psalms 105 and 106 emphasizing the role of narrative in forensic rhetoric and comparing the results with classical rhetoric, and an analysis of the rhetorical aim of Psalm 147, subjected to developments within cognitive science.
Editors David Firth and Philip Johnston help academic readers understand current approaches and issues in study of the Psalms, while also giving them a deeper appreciation for these poetic texts.
The canonical shape of the Hebrew Bible reveals the footprints of the communities of faith that formed that literature. Nancy deClaisse-Walford explores the process by which the postexilic community selected, appropriated, and shaped various psalms into the Hebrew Psalter. The Psalter, she concludes, tells its own story of the history of ancient Israel and gives its shaping community and subsequent believing communities a rationale for continued existence as a people with God as their king.
The essays in this book explore how the notion of practice helps contemporary readers understand Psalms in a new way. "Psalms and Practice" looks at three aspects of formation: prayer, how the psalms shape faith through the process of liturgy, and how the psalms shape as preached word.
A Word Fitly Spoken explores significant poetic devices within the four alphabetic acrostic psalms found in Book I of the Psalter. The majority of scholarly opinion has been that these acrostics are poetically and artistically deficient due to the writers' and editors' preoccupation with the alphabetic pattern. In contrast to this view, A Word Fitly Spoken proposes that the acrostic pattern contributes to, rather than detracts from, the poetic artistry of these psalms. In an effort to promote a holistic, canonical reading of the four acrostic poems within Book I of the Psalter, this study also examines the linguistic and grammatical connections within the text. Such a close reading repeatedly demonstrates the emotive power and the imagination of this literature in contradiction to its supposedly stiff, wooden nature. A Word Fitly Spoken is attuned to the frequent plays on word and sound that occur throughout these four poems and as such would be useful in graduate courses on biblical interpretation, Hebrew poetry, or the Psalms.
This collection of essays discusses the human relationship with, and responsibilities toward, the natural environment from the perspective of religions and the social sciences. The chapters examine a variety of conditions that have contributed to the contemporary environmental crisis, including abuse of power, economic greed, industrialization, deforestation, and unplanned waste management. They then discuss concepts from several different religious texts and traditions that promote environmental protection as a sacred moral duty for all humanity. Religious concepts such as dharma (duty toward Mother Earth), tikkun Olam (repair of the world), khalifa (people as deputies of God on earth), amanah (the universe as a trust in human hands), and paticca samuppada (dependent co-arising) are employed to argue that all the components of the biosphere are integral to the cosmos, each piece with its own value and role in the harmony of the whole. The book makes it clear that religions can become more “green” and play a helpful role in raising our ecological consciousness and supporting preservation of the environment into the future.
Taking the passage in Jeremiah as an example, proposes an approach to reading Biblical prophetic literature that is both diachronic and synchronic. Argues that the text should not reduced either to an anthology of unrelated oracles as past criticism has held, or to a homogeneous work by a single fic
The Understanding the Bible Commentary Series helps any reader navigate the strange and sometimes intimidating literary terrain of the Bible. These accessible volumes break down the barriers between the ancient and modern worlds so that the power and meaning of the biblical texts become transparent to contemporary readers. The contributors tackle the task of interpretation using the full range of critical methodologies and practices, yet they do so as people of faith who hold the text in the highest regard. Pastors, teachers, and lay people alike will cherish the easily understandable truth found in this commentary series.
This volume deals with the poetic framework and material content of the Second and Third Books of the Psalter (Psalms 42-72 and 73-89). It is a continuation of the Psalms Project started in OTS 53 (2006). Formal and thematic devices demonstrate that the psalms are composed of a consistent pattern of cantos (stanzas) and strophes. The formal devices include quantitative balance on the level of cantos in terms of the number of verselines, verbal repetitions and transition markers. A quantitative structural approach also helps to identify the focal message of the poems. Introductions to the design of biblical poetry and the rhetorical centre of the psalms conclude this massive study. The third volume, dealing with the Fourth and Fifth Books of the Psalter (Psalms 90-106 and 107-151), is in preparation.