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The Native American drive for self-governance is the most important civil rights struggle of our time - a struggle too often covered up. In Native Americans, The Mainline Church, and the Quest for Interracial Justice, David Phillips Hansen lays out the church's role in helping America heal its bleeding wounds of systemic oppression. While many believe the United States is a melting pot for all cultures, Hansen asserts the longest war in human history is the one Anglo-Christians have waged on Native Americans. Using faith as a weapon against the darkness of injustice, this book will change the way you view how we must solve the pressing problems of racism, poverty, environmental degradation, and violence, and it will remind you that faith can be the leaven of justice.
While public debates over America's current foreign policy often treat American empire as a new phenomenon, this lively collection of essays offers a pointed reminder that visions of national and imperial greatness were a cornerstone of the new country when it was founded. In fact, notions of empire have long framed debates over western expansion, Indian removal, African slavery, Asian immigration, and global economic dominance, and they persist today despite the proliferation of anti-imperialist rhetoric. In fifteen essays, distinguished historians examine the central role of empire in American race relations, nationalism, and foreign policy from the founding of the United States to the twenty-first century. The essays trace the global expansion of American merchant capital, the rise of an evangelical Christian mission movement, the dispossession and historical erasure of indigenous peoples, the birth of new identities, and the continuous struggles over the place of darker-skinned peoples in a settler society that still fundamentally imagines itself as white. Full of transnational connections and cross-pollinations, of people appearing in unexpected places, the essays are also stories of people being put, quite literally, in their place by the bitter struggles over the boundaries of race and nation. Collectively, these essays demonstrate that the seemingly contradictory processes of boundary crossing and boundary making are and always have been intertwined. Contributors: James T. Campbell, Brown University Ruth Feldstein, Rutgers University-Newark Kevin K. Gaines, University of Michigan Matt Garcia, Brown University Matthew Pratt Guterl, Indiana University George Hutchinson, Indiana University Matthew Frye Jacobson, Yale University Prema Kurien, Syracuse University Robert G. Lee, Brown University Eric Love, University of Colorado, Boulder Melani McAlister, George Washington University Joanne Pope Melish, University of Kentucky Louise M. Newman, University of Florida Vernon J. Williams Jr., Indiana University Natasha Zaretsky, Southern Illinois University Carbondale
The immediate origins of the American Board of Commissioners for Foreign Missions are well known. In the midst of the Second Great Awakening and a growing Trinitarian-Unitarian controversy, a small group of college students met in 1806 to discuss the spiritual condition of the Asian nations. A storm arose and they took shelter in a haystack. From this “Haystack Prayer Meeting” came the resolve to take the Gospel to those who had not heard. The Field Is the World tells the story of the students’ petition to the General Association of Congregational Ministers of Massachusetts to seek ways to respond to Christ’s call to preach the gospel to every creature. The resulting Board of Commissioners became the first evangelical mission organization to transcend denominational affiliations in the U.S. and to represent the epitome of the missionary enterprise at large. Donald Philip Corr has presented one of a limited number of scholarly works on the Board’s ministry beyond the U.S., particularly its pioneering efforts on the role of preaching and social work and the theme of indigenization among unreached peoples.