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Originally published in 1922, this book lists Islamic manuscripts preserved in the University Library and College Libraries of Cambridge.
Originally published in 1952, this book was written as a continuation of the catalogues of Islamic manuscripts in Cambridge University Library created by Edward Granville Browne. As noted in the preface, the text was 'compiled upon economic lines; but though austere, it will be found to contain the references adequate to establish the identity and significance of each item.' This book will be of value to anyone with an interest in Islamic manuscripts and bibliography.
The case studies presented in this volume help illuminate the rationale for the founding of libraries in an age when books were handwritten, thus contributing to the comparative history of libraries. They focus on examples ranging from the seventh to the seventeenth century emanating from the Muslim World, East Asia, Byzantium and Western Europe. Accumulation and preservation are the key motivations for the development of libraries. Rulers, scholars and men of religion were clearly dedicated to collecting books and sought to protect these fragile objects against the various hazards that threatened their survival. Many of these treasured books are long gone, but there remain hosts of evidence enabling one to reconstruct the collections to which they belonged, found in ancient buildings, literary accounts, archival documentation and, most crucially, catalogues. With such material at hand or, in some cases, the manuscripts of a certain library which have come down to us, it is possible to reflect on the nature of these libraries of the past, the interests of their owners, and their role in the intellectual history of the manuscript age.
A compelling look at the Fatimid caliphate's robust culture of documentation The lost archive of the Fatimid caliphate (909–1171) survived in an unexpected place: the storage room, or geniza, of a synagogue in Cairo, recycled as scrap paper and deposited there by medieval Jews. Marina Rustow tells the story of this extraordinary find, inviting us to reconsider the longstanding but mistaken consensus that before 1500 the dynasties of the Islamic Middle East produced few documents, and preserved even fewer. Beginning with government documents before the Fatimids and paper’s westward spread across Asia, Rustow reveals a millennial tradition of state record keeping whose very continuities suggest the strength of Middle Eastern institutions, not their weakness. Tracing the complex routes by which Arabic documents made their way from Fatimid palace officials to Jewish scribes, the book provides a rare window onto a robust culture of documentation and archiving not only comparable to that of medieval Europe, but, in many cases, surpassing it. Above all, Rustow argues that the problem of archives in the medieval Middle East lies not with the region’s administrative culture, but with our failure to understand preindustrial documentary ecology. Illustrated with stunning examples from the Cairo Geniza, this compelling book advances our understanding of documents as physical artifacts, showing how the records of the Fatimid caliphate, once recovered, deciphered, and studied, can help change our thinking about the medieval Islamicate world and about premodern polities more broadly.
During the six hundred years of its existence, innumerable of manuscripts with, mostly, Turkish texts were produced in the Ottoman Empire. These are mainly preserved in libraries in the countries that once were part of that extended empire; a lesser number of such manuscripts had their origin in central Asia, Persia and India. From the sixteenth century in particular, interest for these handwritten books increased in Europe and found their way to the libraries of scholars, book collectors and universities. The John Rylands University Library is one such repository of Turkish manuscripts of both Ottoman and wider Asian provenance. Most of these manuscripts, among which a number of unique, rare and luxuriously produced items, were originally gathered by a rich mine owner, the 25th Earl of Crawford. In this book, the collection is for the first time described in a detailed and systematic way.