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In John Bunyan's The Pilgrim's Progress, the pilgrims cannot reach the Celestial City without passing through Vanity Fair, where everything is bought and sold. In recent years there has been much analysis of commerce and consumption in Britain during the long eighteenth century, and of the dramatic expansion of popular publishing. Similarly, much has been written on the extraordinary effects of the evangelical revivals of the eighteenth century in Britain, Europe, and North America. But how did popular religious culture and the world of print interact? It is now known that religious works formed the greater part of the publishing market for most of the century. What religious books were read, and how? Who chose them? How did they get into people's hands? Vanity Fair and the Celestial City is the first book to answer these questions in detail. It explores the works written, edited, abridged, and promoted by evangelical dissenters, Methodists both Arminian and Calvinist, and Church of England evangelicals in the period 1720 to 1800. Isabel Rivers also looks back to earlier sources and forward to the continued republication of many of these works well into the nineteenth century. The first part is concerned with the publishing and distribution of religious books by commercial booksellers and not-for-profit religious societies, and the means by which readers obtained them and how they responded to what they read. The second part shows that some of the most important publications were new versions of earlier nonconformist, episcopalian, Roman Catholic, and North American works. The third part explores the main literary kinds, including annotated bibles, devotional guides, exemplary lives, and hymns. Building on many years' research into the religious literature of the period, Rivers discusses over two hundred writers and provides detailed case studies of popular and influential works.
Shows how black writers helped to build modern Britain by looking beyond the questions of slavery and abolition.
Ever since John Wesley departed from Anglican usage by "consecrating" him as Superintendent of American Methodism, Thomas Coke has been a center of controversy. Though remembered primarily as the "Father of Methodist missions," he was a key figure in the development of Methodism on both sides of the Atlantic in the years before and after Wesley's death. To write his biography is to write much of the history of the Church he served. This makes it all the more surprising that no serious study of Thomas Coke has appeared in England for over a century, and that the only substantial twentieth-century biography is that of Bishop Candler published in America more than forty years ago. In the words of Cyril Davey on the occasion of the bicentenary of Coke's birth, "No man in Methodism had a greater significance for his own age, for Methodism, and for the Missionary movement. No man, deserving to be remembered, has been more completely forgotten." The present book is, in fact, the first documented study of the man ever published. Based to a considerable degree on unpublished primary material, it aims to present Coke as a human being in relation to, and often in conflict with, his contemporaries. At the same time it examines critically the accusations of self-seeking ambition and inconsistency repeatedly brought against him. And it reviews his various roles as Wesley's right-hand man, as Asbury's uneasily yoked colleague, as a pioneer of missions at home as well as abroad, as preacher and author, and as devoted husband.
A repertory of the cataloged holdings on Methodist subjects of more than 200 libraries, including the major Methodist research collections in the U.S., Canada, Great Britain, and several other European countries, along with the more specialized libraries. Planned as a twenty-volume set (plus index volumes), the Catalog includes more than 100,000 entries.