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Vols. for -1905 include also the proceedings of the general conference of the Deseret Sunday School Union.
This handbook explores contemporary Mormonism within a global context. The authors provide a nuanced picture of a historically American religion in the throes of the same kinds of global change that virtually every conservative faith tradition faces today. They explain where and how the Church of Jesus Christ of Latter-day Saints has penetrated national and cultural boundaries in Latin America, Oceania, Europe, Asia, and Africa, as well as in North America beyond the borders of Mormon Utah. They also address numerous concerns within a multinational, multicultural church: What does it mean to be a Latter-day Saint in different world regions? What is the faith’s appeal to converts in these places? What are the peculiar problems for members who must manage Mormon identities in conjunction with their different national, cultural, and ethnic identities? How are leaders dealing with such issues as the status of women in a patriarchal church, the treatment of LGBTQ members, increasing disaffiliation of young people, and decreasing growth rates in North and Latin America while sustaining increasing growth in parts of Asia and Africa?
Saints, Vol. 2: No Unhallowed Hand covers Church history from 1846 through 1893. Volume 2 narrates the Saints’ expulsion from Nauvoo, their challenges in gathering to the western United States and their efforts to settle Utah's Wasatch Front. The second volume concludes with the dedication of the Salt Lake Temple.
In April 1888, Andrew Jenson, Danish immigrant and convert to the Mormon faith, received an unexpected invitation from church leaders to speak at their general conference. Jenson was an outsider to this conference tradition, a layman whose only standing before the main body of Latter-day Saints came from a contracted position with the Church Historian's Office. Forty-two years later, in April 1930, Jenson offered his twenty-eighth and final general conference sermon. He had become the voice of institutional record keeping in his over forty-year career as an Assistant Church Historian. His sermons demonstrated the growth and expansion of the Mormon general conference tradition in the twentieth century, as they placed the Latter-day Saint story front and center for church members to learn from and celebrate. In addition, Jenson urged conference goers to keep better personal and institutional records and believed he was often the solitary advocate for church record keeping and historical preservation. A Voice in the Wilderness presents all twenty-eight of Andrew Jenson's general conference sermons, with introductions and annotations that set them within their historical and religious contexts. His speeches capture a unique period in Mormon history, one of institutional change, accommodation, and growth. This study of Jenson's sermons uncovers the richness and diversity that thrives just beneath the surface of official ecclesiastical discourse.
This book explores the place of art in Latter-day Saint society during the first 50 years of the Utah settlement, beginning in 1847. Nathan Rees uncovers the critical role that images played in nineteenth-century Mormon religion, politics, and social practice. These artists not only represented, but actively participated in debates about theology, politics, race, gender, and sexuality at a time when Latter-day Saints were grappling with evolving doctrine, conflict with Native Americans, and political turmoil resulting from their practice of polygamy. The book makes an important contribution to art history, Mormon studies, American studies, and religious studies.