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What would you do if you had to talk to a frog? That is the situation that Rags faces when he comes to know the frog named Sharp-eye. Although he is not sure he truely believes what is happening, Rags comes to realize that Sharp-eye is in need of his help and they need to act quickly if they are to save the land of Anoratum.
The Earth had been invaded. The Invaders are gone now. The Earth is rebuilding. An ancient ship appears on the outer rim of the galaxy and no one is sure what it is. Are the aliens coming back? No one knows for sure.
The unthinkable has happened. A nuclear attack has taken out the United States of America. This is the story set more than a decade after the attacks of a small Ohio community which is struggling just to survive in this brave new world. What will they do as an army advances on their community? Will they be able to band together and make the choices that are needed to insure their survival? A tale of hope for all who have choosen a wrong path in their lifetime.
What would you do if you were confronted by an alien who claimed his race was dying and he needed your help to save it?
What if your friend called you and said that his mother had disappeared. Would you tell him to call the police? Would you tell him to call his dad? None of these suggestions helped. In the end, it took Max and his detective sniffing dog Bullet to solve the mystery. Along the way, you find out a few personal views of Bullet (the dog) about the world around him. Try not to laugh to hard.
When their owner and master disappears, Jelly and Daisy quickly follow him to the land of Nagihcim. They lose his trail immediately, but find a friend who is willing to help them. Along the way, they find a land which is ruled by an oppressive wizard and his wife, critters that quickly become their friends, and an understanding that together, they can fight for anything.
Scholars have long accepted the belief that a Theravada Buddhist Mon kingdom, Rāmaññadesa, flourished in coastal Lower Burma until it was conquered in 1057 by King Aniruddha of Pagan—which then became, in essence, the new custodian and repository of Mon culture in the Upper Burmese interior. This scenario, which Aung-Thwin calls the "Mon Paradigm," has circumscribed much of the scholarship on early Burma and significantly shaped the history of Southeast Asia for more than a century. Now, in a masterful reassessment of Burmese history, Michael Aung-Thwin reexamines the original contemporary accounts and sources without finding any evidence of an early Theravada Mon polity or a conquest by Aniruddha. The paradigm, he finds, cannot be sustained. How, when, and why did the Mon Paradigm emerge? Aung-Thwin meticulously traces the paradigm's creation to the merging of two temporally, causally, and contextually unrelated Mon and Burmese narratives, which were later synthesized in English by colonial officials and scholars. Thus there was no single originating source, only a late and mistaken conflation of sources. The conceptual, methodological, and empirical ramifications of these findings are significant. The prevalent view that state-formation began in the maritime regions of Southeast Asia with trade and commerce rather than in the interior with agriculture must now be reassessed. In addition, a more rigorous look at the actual scope and impact of a romanticized Mon culture in the region is required. Other issues important to the field of early Burma and Southeast Asian studies, including the process of "Indianization," the characterization of "classical" states, and the advent and spread of Theravada Buddhism, are also directly affected by Aung-Thwin’s work. Finally, it provides a geo-political, cultural, and economic alternative to what has become an ethnic interpretation of Burma’s history. An electronic version of this book is freely available thanks to the support of libraries working with Knowledge Unlatched, a collaborative initiative designed to make high-quality books open access for the public good. The open-access version of this book is licensed under Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0), which means that the work may be freely downloaded and shared for non-commercial purposes, provided credit is given to the author. Derivative works and commercial uses require permission from the publisher.