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"The War Letters from Father Gache to his friends and superiors at Spring Hill College reveal a man who was never anything by half-measures. He managed to be proud of and to enjoy everything he was: French, a Jesuit, and a Confederate chaplain." -- book cover.
Both Prayed to the Same God is the first book-length, comprehensive study of religion in the Civil War. While much research has focused on religion in a specific context of the civil war, this book provides a needed overview of this vital yet largely forgotten subject of American History. Writing passionately about the subject, Father Robert Miller presents this history in an accessible but scholarly fashion. Beginning with the religious undertones in the lead up to the war and concluding with consequences on religion in the aftermath, Father Miller not only shows us a forgotten aspect of history, but how our current historical situation is not unprecedented.
Darius Hubert (1823‒1893), a French-born Jesuit, made his home in Louisiana in the 1840s and served churches and schools in Grand Coteau, Baton Rouge, and New Orleans. In 1861, he pronounced a blessing at the Louisiana Secession Convention and became the first chaplain of any denomination appointed to Confederate service. Hubert served with the First Louisiana Infantry in Robert E. Lee’s Army of Northern Virginia for the entirety of the war, afterward returning to New Orleans, where he continued his ministry among veterans as a trusted pastor and comrade. One of just three full-time Catholic chaplains in Lee’s army, only Hubert returned permanently to the South after surrender. In postwar New Orleans, he was unanimously elected chaplain of the veterans of the eastern campaign and became well-known for his eloquent public prayers at memorial events, funerals of prominent figures such as Jefferson Davis, and dedications of Confederate monuments. In this first-ever biography of Hubert, Katherine Bentley Jeffrey offers a far-reaching account of his extraordinary life. Born in revolutionary France, Hubert entered the Society of Jesus as a young man and left his homeland with fellow Jesuits to join the New Orleans mission. In antebellum Louisiana, he interacted with slaves and free people of color, felt the effects of anti-Catholic and anti-Jesuit propaganda, experienced disputes and dysfunction with the trustees of his Baton Rouge church, and survived a near-fatal encounter with Know-Nothing vigilantism. As a chaplain with the Army of Northern Virginia, Hubert witnessed harrowing battles and their equally traumatic aftermath in surgeons’ tents and hospitals. After the war, he was a spiritual director, friend, mentor, and intermediary in the fractious and politically divided Crescent City, where he both honored Confederate memory and promoted reconciliation and social harmony. Hubert’s complicated and tumultuous life is notable both for its connection to the most compelling events of the era and its illumination of the complex and unexpected ways religion intersected with politics, war, and war’s repercussions.
This book argues that the standardization of the American military chaplaincy occurred during the Civil War. It shows that the chaplains of the North and South provided the model on which the modern chaplaincy is based. This model is seen in both the regulations which were established during this war and the actual ministry of the chaplains with the men of their assigned units. To accomplish this task, the book traces the history of the military chaplaincy from the American Revolution through the American Civil War. This analysis relies heavily on official documents and reports as well as personal accounts, letters, and diaries. It also incorporates appropriate secondary source material.
When thousands of young men in the North and South marched off to fight in the Civil War, another army of men accompanied them to care for these soldiers’ spiritual needs. In God’s Presence explores how these two cohorts of men, Northern and Southern and mostly Christian, navigated the challenges of the Civil War on battlefields and in military camps, hospitals, and prisons. In wartime, military clergy—chaplains and missionaries—initially attempted to replicate the idyllic world of the antebellum church. Instead they found themselves constructing a new religious world—one in which static spaces customarily invested with religious meaning, such as houses and churches, gave way to dynamic sacred spaces defined by clergy to suit changing wartime circumstances. At the same time, the religious beliefs that soldiers brought from home differed from the religious practices that allowed them to endure during wartime. With reference to Civil War soldiers’ diaries, letters, and memoirs, this book asks how clergy shaped these practices; how they might have differed from camp to battlefield, hospital, or prison; and how this experience affected postbellum religious belief and practice. Religion and war have always been at the center of the human condition, with warfare often leading to heightened religiosity. The Civil War cannot be fully explained without understanding religion’s role in the conflict. In God’s Presence advances this understanding by offering critical insight into the course and consequences of America’s epochal fratricidal war.
Winner of the National Book Critics Award for Fiction This “classic of historical fiction” takes readers to 18th-century Ireland when French troops supported Irish rebels in their struggle for independence from Britain (The Times, London). In 1798, Irish patriots, committed to freeing their country from England, landed with a company of French troops in County Mayo, in westernmost Ireland. They were supposed to be an advance guard, followed by other French ships with the leader of the rebellion, Wolfe Tone. Briefly they triumphed, raising hopes among the impoverished local peasantry and gathering a group of supporters. But before long the insurgency collapsed in the face of a brutal English counterattack. Very few books succeed in registering the sudden terrible impact of historical events; Thomas Flanagan’s is one. Subtly conceived, masterfully paced, with multiple narrators and a wide and memorable cast of characters, The Year of the French brings to life peasants and landlords, Protestants and Catholics, along with old and abiding questions of secular and religious commitments, empire, occupation, and rebellion. It is quite simply a great historical novel. “I haven’t so enjoyed a historical novel since The Charterhouse of Parma and War and Peace.” — John Leonard, The New York Times
Sometimes called the "wharf rats from New Orleans" and the "lowest scrapings of the Mississippi," Lee's Tigers were the approximately twelve thousand Louisiana infantrymen who served in the Confederate Army of Northern Virginia from the time of the campaign at First Manassas to the final days of the war at Appomattox. Terry L. Jones offers a colorful, highly readable account of this notorious group of soldiers renowned not only for their drunkenness and disorderly behavior in camp but for their bravery in battle. It was this infantry that held back the initial Federal onslaught at First Manassas, made possible General Stonewall Jackson's famed Valley Campaign, contained the Union breakthrough at Spotsylvania's Bloody Angle, and led Lee's last offensive actions at Fort Stedman and Appomattox.Despite all their vices, Lee's Tigers emerged from the Civil War with one of the most respected military records of any group of southern soldiers. According to Jones, the unsavory reputation of the Tigers was well earned, for Louisiana probably had a higher percentage of criminals, drunkards, and deserters in its commands than any other Confederate state. The author spices his narrative with well-chosen anecdotes-among them an account of one of the stormiest train rides in military history. While on their way to Virginia, the enlisted men of Coppens' Battalion uncoupled their officers' car from the rest of the train and proceeded to partake of their favorite beverages. Upon arriving in Montgomery, the battalion embarked upon a drunken spree of harassment, vandalism, and robbery. Meanwhile, having commandeered another locomotive, the officers arrived and sprang from their train with drawn revolvers to put a stop to the disorder. "The charge of the Light Brigade," one witness recalled, "was surpassed by these irate Creoles." Lee's Tigers is the first study to utilize letters, diaries, and muster rolls to provide a detailed account of the origins, enrollments, casualties, and desertion rates of these soldiers. Jones supplies the first major work to focus solely on Louisiana's infantry in Lee's army throughout the course of the war. Civil War buffs and scholars alike will find Lee's Tigers a valuable addition to their libraries.
Two Civil Wars is both an edition of an unusual Civil War--era double journal and a narrative about the two writers who composed its contents. The initial journal entries were written by thirteen-year-old Celeste Repp while a student at St. Mary's Academy, a prominent but short-lived girls school in midcentury Baton Rouge. Celeste's French compositions, dating from 1859 to 1861, offer brief but poignant meditations, describe seasonal celebrations, and mention by name both her headmistress, Matilda Victor, and French instructor and priest, Father Darius Hubert. Immediately following Celeste's prettily decorated pages a new title page intervenes, introducing "An Abstract Journal Kept by William L. Park, of the U.S. gunboat Essex during the American Rebellion." Park's diary is a fulsome three-year account of military engagements along the Mississippi and its tributaries, the bombardment of southern towns, the looting of plantations, skirmishes with Confederate guerillas, the uneasy experiment with "contrabands" (freed slaves) serving aboard ship, and the mundane circumstances of shipboard life. Very few diaries from the inland navy have survived, and this is the first journal from the ironclad Essex to be published. Jeffrey has read it alongside several unpublished accounts by Park's crewmates as well as a later memoir composed by Park in his declining years. It provides rare insight into the culture of the ironclad fleet and equally rare firsthand commentary by an ordinary sailor on events such as the sinking of CSS Arkansas and the prolonged siege of Port Hudson. Jeffrey provides detailed annotation and context for the Repp and Park journals, filling out the biographies of both writers before and after the Civil War. In Celeste's case, Jeffrey uncovers surprising connections to such prominent Baton Rouge residents as the diarist Sarah Morgan, and explores the complexity of wartime allegiances in the South through the experiences of Matilda Victor and Darius Hubert. She also unravels the mystery of how a southern youngster's school scribbler found its way into the hands of a Union sailor. In so doing, she provides a richly detailed picture of occupied Baton Rouge and especially of events surrounding the Battle of Baton Rouge in August 1862. These two unusual personal journals, linked by curious happenstance in a single notebook, open up intriguing, provocative, and surprisingly complementary new vistas on antebellum Baton Rouge and the Civil War on the Mississippi.
Over the course of its three-hundred-year history, the Catholic Church in Louisiana witnessed a prolonged shift from French to English, with some south Louisiana churches continuing to prepare marriage, baptism, and burial records in French as late as the mid-twentieth century. Speaking French in Louisiana, 1720–1955 navigates a complex and lengthy process, presenting a nuanced picture of language change within the Church and situating its practices within the state’s sociolinguistic evolution. Mining three centuries of evidence from the Archdiocese of New Orleans archives, the authors discover proof of an extraordinary one-hundred-year rise and fall of bilingualism in Louisiana. The multiethnic laity, clergy, and religious in the nineteenth century necessitated the use of multiple languages in church functions, and bilingualism remained an ordinary aspect of church life through the antebellum period. After the Civil War, however, the authors show a steady crossover from French to English in the Church, influenced in large part by an active Irish population. It wasn’t until decades later, around 1910, that the Church began to embrace English monolingualism and French faded from use. The authors’ extensive research and analysis draws on quantitative and qualitative data, geographical models, methods of ethnography, and cultural studies. They evaluated 4,000 letters, written mostly in French, from 1720 to 1859; sacramental registers from more than 250 churches; parish reports; diocesan council minutes; and unpublished material from French archives. Their findings illuminate how the Church’s hierarchical structure of authority, its social constraints, and the attitudes of its local priests and laity affected language maintenance and change, particularly during the major political and social developments of the nineteenth and early twentieth centuries. Speaking French in Louisiana, 1720–1955 goes beyond the “triumph of English” or “tragedy of Cajun French” stereotypes to show how south Louisiana negotiated language use and how Christianization was a powerful linguistic and cultural assimilator.
The result of meticulous scholarship and decades of careful collecting to create a body of reliable information, this definitive, full-length biography of the enigmatic Confederate poet presents a close examination of the man behind the myth and separates Lost Cause legend from fact."--Jacket.