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William Smalley was born in Cumberland County, New Jersey, about 1762.
The Forgotten Centuries draws together seventeen essays in which historians, archaeologists, and anthropologists attempt for the first time to account for approximately two centuries that are virtually missing from the history of a large portion of the American South. Using the chronicles of the Spanish soldiers and adventurers, the contributors survey the emergence and character of the chiefdoms of the Southeast. In addition, they offer new scholarly interpretations of the expeditions of Lucas Vasquez de Ayllon from 1521 to 1526, Panfilo de Narvaez in 1528, and most particularly Hernando de Soto in 1539-43, as well as several expeditions conducted between 1597 and 1628. The essays in this volume address three other connected topics. Describing some of the major chiefdoms--Apalachee, the "Oconee" Province, Cofitachequi, and Coosa--the essays undertake to lay bare the social principles by which they operated. They also explore the major forces of structural change that were to transform the chiefdoms: disease and depopulation, the Spanish mission system, and the English deerskin and slave trades. And finally, they examine how these forces shaped the history of several subsequent southeastern Indian societies, including the Apalachees, Powhatans, Creeks, and Choctaws. These societies, the so-called native societies of the Old South, were, in fact, new ones formed in the crucible fired by the economic expansion of the early modern world.
Combining compelling narrative and grand historical sweep, Forgotten Allies offers a vivid account of the Oneida Indians, forgotten heroes of the American Revolution who risked their homeland, their culture, and their lives to join in a war that gave birth to a new nation at the expense of their own. Revealing for the first time the full sacrifice of the Oneidas in securing independence, Forgotten Allies offers poignant insights about Oneida culture and how it changed and adjusted in the wake of nearly two centuries of contact with European-American colonists. It depicts the resolve of an Indian nation that fought alongside the revolutionaries as their valuable allies, only to be erased from America's collective historical memory. Beautifully written, Forgotten Allies recaptures these lost memories and makes certain that the Oneidas' incredible story is finally told in its entirety, thereby deepening and enriching our understanding of the American experience.
"Examines writings by three early modern Spanish Franciscans in Mexico. Alfonso de Castro, an inquisitional theorist, offers a defense of Indian education. Alonso Cabello, convicted of Erasmianism by the Mexican Inquisition, discusses Christ's humanity in a Nativity sermon. Diego Muñoz, an inquisitional deputy, investigates witchcraft in Celaya"--Provided by publisher.
"This volume represents a bridge between Colorado's pre-historic past and the time of Anglo-American settlement in our state. Few people realize that hundreds of years before the discovery of gold in Colorado during 1859, a highly developed civilization had explored and settled the area now known as New Mexico. ... This long cultural heritage was overshadowed when Colorado [and New Mexico] became part of the United States during the mid-1800s"--Foreword
What haunting legacy waits deep beneath the barrios and wealthy enclaves of Southern California? An idyllic Spanish mission collapses atop the supernatural evidence of a shocking crime. Twelve generations later the ground is opened up, the forgotten ruins are disturbed, and rich and poor alike confront the onslaught of resurging hell on earth. Caught up in the catastrophe are . . . A humble shopkeeper compelled to leave her tiny village deep in Mexico to preach in America A minister wracked with guilt for loving the wrong woman An unimaginably wealthy man, blinded to the consequences of his grand plans A devoted father and husband driven to a horrible discovery that changes everything Will the evil that destroyed the Misión de Santa Dolores rise to overwhelm them, or will they beat back the terrible desires that left the mission’s good Franciscan founder standing in the midst of flames ignited by his enemies and friends alike more than two centuries ago? From the high Sierra Madres to the harsh Sonoran desert, from the privileged world of millionaire moguls to the impoverished immigrants who serve them, Athol Dickson once again weaves a gripping story of suspense that spans centuries and cultures to explore the abiding possibility of miracles.
By offering a documented listing of names of African Americans and Native Americans who supported the cause of the American Revolution, we hope to inspire the interest of descendents in the efforts of their ancestors and in the work of the National Society of the Daughters of the American Revolution.
The Mission of Guevavi on the Santa Cruz River in what is now southern Arizona served as a focal point of Jesuit missionary endeavor among the Pima Indians on New Spain's far northwestern frontier. For three-quarters of a century, from the first visit by the renowned Eusebio Francisco Kino in 1691 until the Jesuit Expulsion in 1767, the difficult process of replacing one culture with another—the heart of the Spanish mission system—went on at Guevavi. Yet all but the initial years presided over by Father Kino have been forgotten. Drawing upon archival materials in Mexico, Spain, and the United States—including accounts by the missionaries themselves and the surviving pages of the Guevavi record books—Kessell brings to life those forgotten years and forgotten men who struggled to transform a native ranchería into an ordered mission community. Of the eleven Black Robes who resided at Guevavi between 1701 and 1767, only a few are well known to history. Others—such as Joseph Garrucho, who presided more years at Guevavi than any other Padre; Alexandro Rapicani, son of a favorite of Sweden's Queen Christina; Custodio Zimeno, Guevavi's last Jesuit—have the details of their roles filled in here for the first time. In this in-depth study of a single missionary center, Kessell describes in detail the daily round of the Padres in their activities as missionaries, educators, governors, and intercessors among the often-indifferent and occassionally hostile Pimas. He discusses the Pima uprising of 1751 and the events that led up to it, concluding that it actually continued sporadically for some ten years. The growing ferocity of the Apache, the disastrous results of certain government policies—especially the removal of the Sobaípuri Indians from the San Pedro Valley—and the declining native population due to a combination of enforced culture change and epidemics of European diseases are also carefully explored. The story of Guevavi is one of continuing adversity and triumph. It is the story, finally, of explusion for the Jesuits and, a few short years later, the end of Mission Guevavi at the hands of the Apaches. In Mission of Sorrows Kessell has projected meticulous research into a highly readable narrative to produce an important contribution to the history of the Spanish Borderlands.
Archuleta families in Spain and the American Southwest. The author's ancestor is Jose Damian Archuleta, who was born in about 1754. He married Juana Micaela Salazar 29 January 1772 in Santa Cruz, New Mexico. Includes general historical background for Hispanic American families.