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Around the globe, poverty has held too many people in its grip for too long. While microfinance - small loans to impoverished individuals - initially attracted attention in the press, it didn't achieve the scale, scope, and profitability necessary to substantially combat poverty. All that changed with Vikram Akula's creation of SKS Microfinance. In this highly personal narrative, A Fistful of Rice, Akula reveals how he pieced together the best of both philanthropy and (to his surprise) capitalism to help millions of India's poor transition from paupers to customers to business owners. As thoughtful as Barack Obama's personal journey in Dreams from My Father, as harrowing as Paul Farmer's battle against infectious disease in Mountains Beyond Mountains, and as gripping as Greg Mortensen's fight for education in Three Cups of Tea, Akula's story shows how traditional business principles can be brought to bear on global problems in new ways. A Fistful of Rice offers not only inspiration but also lessons for anyone seeking to transform tenacity, creativity, and innovation into potent tools for fighting even the most seemingly intractable human burdens.
In this life, people encounter many unique, beautiful and exotic things. Parents, siblings, mother nature, animals (wild and tamed), and countless other things can change and mold people's lives if they take the time to observe and learn. Inside these true stories, there are miracles, hidden gems, and unique lessons in life. These stories taught the author how to have a meaningful Christian life while traversing the ever challenging valley of sorrow and joy. The lessons from these stories are universal despite being unique. Life is beautiful if one takes the time to learn from its lessons.
This book provides an overview of the martial art system derived from Willem Reeders (1917-1990) and his uncle Liu Seong. The hybrid system inherited much from Liu Seong since he was of Chinese royalty and received specialized training while living in China. In addition, Reeders had moved to Indonesia and studied a number of the indigenous silat arts. Alejandro Rooney assembled this book through research and interviews with Grandmaster Reginald McKissick and Master Dexter Parker. The result is a detailed overview that includes the historical background and the theory and practice of Liu Seong's art, reflecting like a "broken mirror" all of the arts embodied in the martial system.
The idea of a home is at the heart of Pulayathara, which is not only the first Dalit novel on record (1963) but also one of the founding texts of the Dalit Christian movement in Kerala. It opens with a near vision of Thevan Pulayan’s intense attachment to land; it then leads on to his displacement after decades of devoted service to his upper-caste landlord who, overnight, deprives him of both home and livelihood. Beginning with Pulayathara, the theme that runs through all of Chirakkarode’s works is casteism in Christianity: the role of the Church in the continued enslavement of the Pulayar and the psychological effect it has on a people who abandon their ancestral gods to embrace the new faith. Without a doubt, the Dalit converts for physical and emotional security as well as survival. However, inevitably, disenchantment follows and the search for ‘home’ continues. Is the Dalit Christian any better off than he was before conversion?
In this rich account of a Muslim society in highland Sumatra, Indonesia, John Bowen describes how men and women debate among themselves ideas of what Islam is and should be--as it pertains to all areas of their lives, from work to worship. Whereas many previous anthropological studies have concentrated on the purely local aspects of culture, this book captures and analyzes the tension between the local and universal in everyday life. Current religious differences among the Gayo stem from debates between "traditionalist" and "modernist" scholars that began in the 1930s, and reveal themselves in the ways Gayo discuss and perform worship, sacrifice, healing, and rites of birth and death, all within an Islamic framework. Bowen considers the power these debates accord to language, especially in arguments over spells, rites of farming, hunting, and healing. Moreover, he traces in these debates a general conception of transacting with spirits that has shaped Gayo practices of sacrifice, worship, and aiding the dead. Bowen concludes by examining the development of competing religious ideas in the highlands, the alternative ritual forms and ideas they have pro-mulgated, and the implications of this phenomenon for the emergence of an Islamic public sphere.
Around 1970, the peaceful country of Kampuchea (now Cambodia) gradually began to change by the force of political power and corruption. At the same time, many parts of the world became influenced by the Communist system. The Communist party called the Red Khmer (also known as the Khmer Rouge) began to form. They spent years in the jungle recruiting and brainwashing anyone who joined. They believed they could change the country for the better by taking over the current government and changing everything to a system where everyone could become equal. They spent years fighting and claiming each region of the country until they successfully took over the entire country. Their main purpose was to eliminate anyone who’d caused the corruption and those who’d embraced the political powers. No one knew their main purpose until they began to execute their scheme. Tragically, they didn’t just eliminate their initial targets. They went far beyond their original plans, and millions of innocent civilians also became their victims. My family lived through this gruesome and horrifying ordeal, and this book is our story of how we all managed to survive the Red Khmer and remain together.
The Khasi religion, at the levels of both belief and practice (rites and rituals), traditionally, was neither codified nor elaborated uniformly across the Khasi Hills. The Khasi religion is neither church-based nor does it have an established priesthood. This means that, traditionally, it was not an organised religion that could give uniform and standardised rituals to society. Life-cycle events were marked by the performance of rites by an individual’s mother’s brothers. Their absence presents a situation of crisis. The book explains the ways in which such situations of crisis have been resolved. There are events other than life-cycle events that threaten an individual’s life. The book explains the rites performed to thwart evil influences on individuals. The book also highlights the role of the Ka Seng Khasi in preserving and perpetuating the Khasi belief and rites, and the historical conditions leading to its formation.