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In this exposition of the parable of the Rich Man and Lazarus, Bunyan warns his readers of the horror of remaining under God's wrath, and sweetly opens up the only way of escape: faith in the Gospel of Jesus Christ. "Friend," Bunyan urges, "because it is a dangerous thing to be walking towards the place of darkness and anguish; and again, because it is the journey that most of the poor souls in the world are taking, and that with delight and gladness, as if there was the only happiness to be found — I have therefore thought it my duty, being made sensible of the danger that will befall those who walk therein — for the preventing of you, O you poor man or woman! to tell you, by opening this parable, what sad success those souls have had, and are also likely to have, who have been, or shall be found persevering therein. O sinner, sinner, there are better things than Hell to be had, and at a cheaper rate by the thousandth part! O! there is no comparison! There is Heaven, there is God, there is Christ, there is communion with an innumerable company of saints and angels. Hear the message then that God sends, that Christ sends, that saints bring, nay, that the dead send unto you: 'I beg you, therefore, that you would send him to my father's house! If one went unto them from the dead — they would repent!'"
Limited Time Promotional Offer A Few Sighs From Hell Jesus' account of the Rich man and Lazarus is probably the most vivid, yet frightening description of the eternal state of the sinner in hell from all the Scripture. Though many seem to suggest these days that Jesus Christ was actually speaking in metaphors in order to encourage people to exercise faith in Him, the details of that story are worth examining closely. John Bunyan, himself a sinner saved by the amazing grace of God from that very same destination, helps us understand that passage in Luke 17 and to apply it correctly and biblically to our own lives and to the lives of those we desire to have them with us in Heaven. A great read for those genuinely concerned about their eternal welfare. John Bunyan (1628-1688) was a Puritan Baptist minister and author, renown for his allegory of conversion and Christian life Pilgrim's Progress, as well as for other books that helped millions find their true peace and salvation in the Lord and Savior Jesus. About John Bunyan: John Bunyan (1628-1688) was born at Elstow, England, about a mile from Bedford, and became one of the most influential authors of the seventeenth century. Few writers in history have left such a wealth of Christ-centered writings. Bunyan's moving conversion is recorded in his Grace Abounding to the Chief of Sinners. While walking the streets of Bedford, Bunyan heard "three or four poor women" sitting at a door, "talking about the new birth, the work of God in their hearts, and the way by which they were convinced of their miserable state by nature. They told how God had visited their souls with His love in Christ Jesus, and with what words and promises they had been refreshed, comforted, and supported against the temptations of the devil. From these godly women Bunyan learned to despise sin and to hunger for the Savior. Later, while passing into the fields, he recounts, "This sentence fell upon my soul, 'Thy righteousness is in heaven'... for my righteousness was Jesus Christ Himself, the same yesterday, today, and forever." Then "his chains fell off," and he went home rejoicing. Calling to Preach and Arrest In 1655, Bunyan was called to preach the Gospel of Jesus Christ. Bunyan was arrested November 12, 1660, for preaching without the approval of the Anglican Church. He was charged with "teaching men to worship God contrary to the law" and was in jail more than twelve years. His most well-known work, The Pilgrim's Progress, was written while in the Bedford jail. During Bunyan's lifetime there were 100,000 copies circulated in the British isles, besides several editions in North America. It has been continuously in print since its first printing. Bunyan's remarkable imagery was firmly rooted in the biblical doctrines of man's fall, grace, imputation, justification, and the atonement.
Jesus' account of the Rich man and Lazarus is probably the most vivid, yet frightening description of the eternal state of the sinner in hell from all the Scripture. Though many seem to suggest these days that Jesus Christ was actually speaking in metaphors in order to encourage people to exercise faith in Him, the details of that story are worth examining closely. John Bunyan, himself a sinner saved by the amazing grace of God from that very same destination, helps us understand that passage in Luke 17 and to apply it correctly and biblically to our own lives and to the lives of those we desire to have them with us in Heaven. A great read for those genuinely concerned about their eternal welfare. John Bunyan (1628-1688) was a Puritan Baptist minister and author, renown for his allegory of conversion and Christian life Pilgrim's Progress, as well as for other books that helped millions find their true peace and salvation in the Lord and Savior Jesus Christ. This book has been originally published in 1658. Current edition has been proofread, typeset for eBook readers, and updated for modern readers.
John Bunyan portrays one man’s lifelong journey to hell and what we can do to avoid the same fate. In this fascinating allegory, the wickedness, depravity, and carnality in the life and death of Mr. Badman are contrasted with biblical standards of living and the path that leads to heaven. On the Day of Judgment, will you inherit the kingdom that has been prepared for you? You can live a successful life now and be ready to enter the eternal City of God. Millions have read The Pilgrim’s Progress and received inspiration for their Christian walk. Now, you can follow another man, Mr. Badman, on his life journey, which leads him ultimately to hell. In this allegory, the wickedness, depravity, and carnality in the life and death of Mr. Badman are contrasted with biblical standards of living and the path that leads to heaven. The wisdom of Mr. Wiseman will strike you as he explains a godly life in all situations, including home, business, and relationships.
When the wicked have traveled a course of sin, and discover they have reason to fear the God;s judgement and wrath for their sins, they begin to wish there is no God to punish them, then by degrees they persuade themselves there is no God, and then they set themselves to study the arguments to support their opinion. This excellent book by John Bunyan covers the subject matter of the existence of heaven and hell as well as studies and dispells the arguments presented by sinners who argue there is no heaven and hell. Most do not know that Bunyan wrote some 60 books, and poetry too. And also almost a well-kept secret is that his doctrine was so biblically laced that many good men would call him too severe. He believed in, and taught, ALL the doctrines of grace, including double-predestination, or reprobation. Why then is he not smeared with the name of hyper-Calvinist like Goodwin, Gill, and others? I guess the same people ought to call Luther a hyper-Lutheran, for he believed and taught it, too. Why begin a review of Bunyan's writings with such a view of his doctrine? It is to show that a Pilgrim's Progress can come only from someone who believes and teaches ALL the counsel of God, without flinching, yea, with loving-kindness. Illegally, He sat in a jail cell over a river for 12 years with his Bible, Galatians by Luther, and another book or two. He had the choice of feeling miserable and murmuring, or of filling his time, thoughts, and energies with studying that Bible, and seeking a way to be of help to his more comfortable, but less dedicated, brothers and sisters. Listen, dear saints, you can't do any better than reading Bunyan. Like Gurnall, he covers everything here and there, and with a sweetness that can come only from God. What a shame that his large heart should be encased in such small print. But, like digging gold, it is worth the time and trouble to dig spiritual gold. Bunyan (1628-1688) rose from an humble beginning to being a preacher to a little house church, to 12 years in jail because he would not agree to quit preaching, to a huge church in London. He wrote 66 books, nearly all while in jail.