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Baptism In The New Testament In this thorough and well-documented study of the sacrament of Holy Baptism, G.R. Beasley-Murray presents a critical defense of the doctrine of believers' baptism on the basis of the New Testament evidences. The author--one of the leading New Testament scholars in England--is himself a Baptist; but his discussion transcends denominatioal lines. Beasley-Murray begins by discussing various rites that precede Christian baptism historically, and analyzes the relationship between these earlier rites and baptism. From these antecedents--Old Testament ritual washings, Jewish proselyte baptism, the lustrations practiced at Qumran, and the baptism of John the Baptist--the author proceeds to the foundations of Christian baptism in the career of Jesus, its emergence as recorded in the Acts of the Apostles, and its development in the New Testament epistolary literature. In his consideration of the doctrine of Christian baptism as ariculated in the New Testament, Beasley-Murray focuses his attention on the necessity of baptism and its relationship to grace, faith, the Spirit, the church, ethics, and hope. A careful examination of the rise and significance of infant baptism follows, and the study concludes with a selected bibliography and several indices.
As a theological student in Finland, Dr. Saarnivaara became interested in the question of Scriptural baptism. Which baptism, he wondered, had the most authority: the one a person received in infancy, or the one received as an adult after a conscious conversion. Should he, as one who had been baptized in infancy, be baptized again, after his conversion, in order to be a Christian in the Biblical sense, or was the baptism he received as a child valid? In seeking an answer, he studied the Bible and the copious literature on both sides of the question. Now, in this book, cast in dialog form, Dr. Saarnivaara offers the result of his study, examining the question exhaustively from both sides. Some of the questions which are thoroughly discussed are: Was infant baptism practiced in the time of Christ and the Apostles? Did Christ want His Church to practice infant baptism, or baptism after conscious conversion? Does the New Testament teach baptism as a means of grace, or as an act of obedience and confession of faith? What does the Bible teach as the relationship between baptism and regeneration? What was the practice and teaching of the post-Apostolic and the Ancient Church? What was the original method of baptism: immersion or pouring (or sprinkling)? In developing his theme, Dr. Saarnivaara has set forth the pros and cons of this age-old and still acute problem with admirable exactitude and lucidity. It is easy for the layperson to comprehend, but it is not superficial reading. From the thousands who regard religious problems like baptism worthy of thoughtful consideration and study, however, Dr. Saarnivaara's book should receive keen attention.
At the start of the gay rights movement in 1969, evangelicalism's leading voices cast a vision for gay people who turn to Jesus. It was C.S. Lewis, Billy Graham, Francis Schaeffer and John Stott who were among the most respected leaders within theologically orthodox Protestantism. We see with them a positive pastoral approach toward gay people, an approach that viewed homosexuality as a fallen condition experienced by some Christians who needed care more than cure. With the birth and rise of the ex-gay movement, the focus shifted from care to cure. As a result, there are an estimated 700,000 people alive today who underwent conversion therapy in the United States alone. Many of these patients were treated by faith-based, testimony-driven parachurch ministries centered on the ex-gay script. Despite the best of intentions, the movement ended with very troubling results. Yet the ex-gay movement died not because it had the wrong sex ethic. It died because it was founded on a practice that diminished the beauty of the gospel. Yet even after the closure of the ex-gay umbrella organization Exodus International in 2013, the ex-gay script continues to walk about as the undead among us, pressuring people like me to say, "I used to be gay, but I'm not gay anymore. Now I'm just same-sex attracted." For orthodox Christians, the way forward is a path back to where we were forty years ago. It is time again to focus with our Neo-Evangelical fathers on care--not cure--for our non-straight sisters and brothers who are living lives of costly obedience to Jesus. With warmth and humor as well as original research, Still Time to Care will chart the path forward for our churches and ministries in providing care. It will provide guidance for the gay person who hears the gospel and finds themselves smitten by the life-giving call of Jesus. Woven throughout the book will be Richard Lovelace’s 1978 call for a "double repentance" in which gay Christians repent of their homosexual sins and the church repents of its homophobia--putting on display for all the power of the gospel.
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