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The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
This lively, engaging introduction to the New Testament is critical yet faith-friendly, lavishly illustrated, and accompanied by a variety of pedagogical aids, including sidebars, maps, tables, charts, diagrams, and suggestions for further reading. The full-color interior features art from around the world that illustrates the New Testament's impact on history and culture. The first edition has been well received (over 60,000 copies sold). This new edition has been thoroughly revised in response to professor feedback and features an updated interior design. It offers expanded coverage of the New Testament world in a new chapter on Jewish backgrounds, features dozens of new works of fine art from around the world, and provides extensive new online material for students and professors available through Baker Academic's Textbook eSources.
The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. With an introduction by Nick Cave
Reprint of the original, first published in 1857.
This book presents a novel Biblical ethical hermeneutic approach that emerges from an understanding of the presence of the kingdom of God in the Biblical text. The approach is predicated upon the use of speech act theory (abbreviated as SAT) in relation to `kingdom language' in the Biblical text. The approach shows how the notion of kingdom language, as God's divine activity, is elicited in the contemporary Christian's life by allowing it to operate beyond the world of the Biblical text. In other words, this approach establishes a Biblical-ethical hermeneutic bridge between the text (and its context) and the context of contemporary readers of the text. The alternative linguistic epistemology in SAT considers the principle of the kingdom of God in the past (locution level), the present (illocutionary level) and the future (perlocutionary level). The dynamic equivalences of the past, present and future of the kingdom of God based on an SAT approach to the Biblical text can inform Christian ethical theory and moral action in the present world. It can also provide a new moral sensibility in relation to God's sovereignty and the responsibility of Christians in contemporary society.