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Offering a glimpse into the lives of upwardly mobile Mormon professionals, this series of personal essays by author Dr. Robert S. Jordan describes his odyssey as a third-generation Mormon of polygamous descent whose family ascended from rural pioneer poverty to upper middle-class social and economic success. A Diasporan Mormons Life chronicles the life of Jordan, a child of the Mormon Diasporans who left the social and cultural isolation of Utah for a more secular, modern America. This memoir describes his struggle to find his personal identity from the tensions created between his religious heritage and his secular upbringing. Jordans life is remarkably varied. He studied at East Coast and California high schools, state universities such as UCLA and the University of Utah, and institutions such as Princeton and Oxford. He witnessed World War II, the Korean War, the Cold War, Vietnam, and survived Hurricane Katrina. He lived in large urban centers and locations on the global periphery. He engaged in academic research and teaching, university administration, and government service. A searching, informative, and entertaining memoir enhanced with numerous photos, this memoir distills and clarifies the experiences of his generation and contributes to the history and sociology of twentieth-century Mormonism.
American Millennials--the generation born in the 1980s and 1990s--have been leaving organized religion in unprecedented numbers. For a long time, the Church of Jesus Christ of Latter-day Saints was an exception: nearly three-quarters of people who grew up Mormon stayed that way into adulthood. In The Next Mormons, Jana Riess demonstrates that things are starting to change. Drawing on a large-scale national study of four generations of current and former Mormons as well as dozens of in-depth personal interviews, Riess explores the religious beliefs and behaviors of young adult Mormons, finding that while their levels of belief remain strong, their institutional loyalties are less certain than their parents' and grandparents'. For a growing number of Millennials, the tensions between the Church's conservative ideals and their generation's commitment to individualism and pluralism prove too high, causing them to leave the faith-often experiencing deep personal anguish in the process. Those who remain within the fold are attempting to carefully balance the Church's strong emphasis on the traditional family with their generation's more inclusive definition that celebrates same-sex couples and women's equality. Mormon families are changing too. More Mormons are remaining single, parents are having fewer children, and more women are working outside the home than a generation ago. The Next Mormons offers a portrait of a generation navigating between traditional religion and a rapidly changing culture.
From the author of A Midwife's Tale, winner of the Pulitzer Prize and the Bancroft Prize for History, and The Age of Homespun--a revelatory, nuanced, and deeply intimate look at the world of early Mormon women whose seemingly ordinary lives belied an astonishingly revolutionary spirit, drive, and determination. A stunning and sure-to-be controversial book that pieces together, through more than two dozen nineteenth-century diaries, letters, albums, minute-books, and quilts left by first-generation Latter-day Saints, or Mormons, the never-before-told story of the earliest days of the women of Mormon "plural marriage," whose right to vote in the state of Utah was given to them by a Mormon-dominated legislature as an outgrowth of polygamy in 1870, fifty years ahead of the vote nationally ratified by Congress, and who became political actors in spite of, or because of, their marital arrangements. Laurel Thatcher Ulrich, writing of this small group of Mormon women who've previously been seen as mere names and dates, has brilliantly reconstructed these textured, complex lives to give us a fulsome portrait of who these women were and of their "sex radicalism"--the idea that a woman should choose when and with whom to bear children.
Sojourner in the Promised Land presents an unusual parallel history in which Shipps surrounds her professional writings about the Latter-day Saints with an ongoing personal description of her encounters with them. By combining a portrait of the dynamic evolution of contemporary Mormonism with absorbing intellectual autobiography, Shipps illuminates the Mormons and at the same time shares with the reader what it has been like to be an intimate outsider in a culture that remains for her both familiar and strange.
A Newsman Remembered is not just the story of the life of Ralph Burdette Jordan (RBJ or Jock) who was a remarkable newspaperman/motion picture publicist/war correspondent. It is also a glimpse into an era of American social and political history that is now, unfortunately, largely forgotten if not discarded. The compelling personalities with whom he engaged Aimee Semple McPherson, William Randolph Hearst, Louis B. Mayer, General Douglas MacArthur are but fading memories which this book briefly restores. The first half of the 20th century began as an era of optimism that encompassed a belief that working hard along with seizing the main chance would produce social, professional and financial success. Ralph Jordan certainly exuded that optimism in everything that he encountered in his short life. Along with his contemporaries, moving into the great (largely ill-defined) middle class was his overarching goal. Within this goal, family life was an important ingredient for him - marriage in his day was still a partnership with clearly defined marital roles and expectations. Ralph and Marys marriage reflected that domestic configuration. Religious faith if not always observed to the letter also formed an important part of their family life. It could not be otherwise for them and those other largely third-generation descendants of Mormon pioneers (and their non-Mormon contemporaries) with whom they associated. These so-called Mormon second- and third-generation diasporans were willing even eager to leave behind them the remoteness of what was then described as Zion, to seek more promising futures elsewhere, retaining as best they could their unique heritage. Thus, Ralph Jordans story is indeed a life and times story worth telling!
Throughout its history, the American West symbolized a place of hope and new beginnings, where anything was possible, especially for men. However, the history written until the 1970s and 1980s excluded women. Sigrid Schönfelder illustrates how the American West served as a catalytic gold mine for many transformations for women. It draws on the life narratives of three healthcare providers whose devotion within the social reform movements of the long nineteenth century contributed significantly to shaping healthcare policies. Their stories show how women contributed to place-making in the West and served as role models for other women to enter the field of medicine.
"Dear Brother," Jane Manning James wrote to Joseph F. Smith in 1903, "I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead.... Your sister in the Gospel, Jane E. James." A faithful Latter-day Saint since her conversion sixty years earlier, James had made this request several times before, to no avail, and this time she would be just as unsuccessful, even though most Latter-day Saints were allowed to participate in the endowment ritual in the temple as a matter of course. James, unlike most Mormons, was black. For that reason, she was barred from performing the temple rituals that Latter-day Saints believe are necessary to reach the highest degrees of glory after death. A free black woman from Connecticut, James positioned herself at the center of LDS history with uncanny precision. After her conversion, she traveled with her family and other converts from the region to Nauvoo, Illinois, where the LDS church was then based. There, she took a job as a servant in the home of Joseph Smith, the founder and first prophet of the LDS church. When Smith was killed in 1844, Jane found employment as a servant in Brigham Young's home. These positions placed Jane in proximity to Mormonism's most powerful figures, but did not protect her from the church's racially discriminatory policies. Nevertheless, she remained a faithful member until her death in 1908. Your Sister in the Gospel is the first scholarly biography of Jane Manning James or, for that matter, any black Mormon. Quincy D. Newell chronicles the life of this remarkable yet largely unknown figure and reveals why James's story changes our understanding of American history.
For the past 100 years, Hopis have had to deal with technological, economic and political changes originating from outside their society. The author documents the ways in which Hopis have used their culture and their socio-political structures to deal with change, focusing on major events in Hopi history. A study of "fourth worlders" coping with a dominant nation state, the book documents Hopi social organization, economy, religion and politics, as well as key events in the history of Hopi-US relations. Despite 100 years of contact with the dominant American culture, Hopi culture today maintains continuity with aboriginal roots while reflecting the impact of the 20th century.
This handbook explores contemporary Mormonism within a global context. The authors provide a nuanced picture of a historically American religion in the throes of the same kinds of global change that virtually every conservative faith tradition faces today. They explain where and how the Church of Jesus Christ of Latter-day Saints has penetrated national and cultural boundaries in Latin America, Oceania, Europe, Asia, and Africa, as well as in North America beyond the borders of Mormon Utah. They also address numerous concerns within a multinational, multicultural church: What does it mean to be a Latter-day Saint in different world regions? What is the faith’s appeal to converts in these places? What are the peculiar problems for members who must manage Mormon identities in conjunction with their different national, cultural, and ethnic identities? How are leaders dealing with such issues as the status of women in a patriarchal church, the treatment of LGBTQ members, increasing disaffiliation of young people, and decreasing growth rates in North and Latin America while sustaining increasing growth in parts of Asia and Africa?