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Abstract.
It has ever been the boast of the Jewish people, that they support their own poor, declared Kentucky attorney Benjamin Franklin Jonas in 1856. Their reasons are partly founded in religious necessity, and partly in that pride of race and character which has supported them through so many ages of trial and vicissitude. In That Pride of Race and Character, Caroline E. Light examines the American Jewish tradition of benevolence and charity and explores its southern roots. Light provides a critical analysis of benevolence as it was inflected by regional ideals of race and gender, showing how a southern Jewish benevolent empire emerged in response to the combined pressures of post-Civil War devastation and the simultaneous influx of eastern European immigration. In an effort to combat the voices of anti-Semitism and nativism, established Jewish leaders developed a sophisticated and cutting-edge network of charities in the South to ensure that Jews took care of those considered their own while also proving themselves to be exemplary white citizens. Drawing from confidential case files and institutional records from various southern Jewish charities, the book relates how southern Jewish leaders and their immigrant clients negotiated the complexities of fitting in in a place and time of significant socio-political turbulence. Ultimately, the southern Jewish call to benevolence bore the particular imprint of the regionOCOs racial mores and left behind a rich legacy."
The popular image of the Jewish community is that it consists primarily of members of the middle and upper middle classes. But this image is far from true. Poor Jews: An American Awakening shatters, once and for all, the stereotype of Jewish affluence. Citing national data and descriptions of the life-styles of the Jewish poor, the authors reveal unique social characteristics of the Jewish poor—including the surprising statistic that over two-thirds of the members of this group are past the age of sixty, thus experiencing the compounded disadvantage of being poor, elderly, and deserted by the young, mobile Jewish community. Reasons for the "invisibility" of Jewish poverty are examined, as well as how the Jewish community has responded to poverty within its own ethnic group and Jewish attitudes toward the welfare state and charity. The lack of Jewish participation in antipoverty programs is cited, along with measures which will bring them fully into this and other federal and state programs.
Legendary Locals of Shreveport chronicles fascinating people who have made a difference in the Shreveport-Bossier City area. Some are good, some are bad, and more than a few are wicked. There are movie starlets, entertainers, decorated war veterans, gangsters, preachers, madams, politicians, giants of industry, and humble folk who rose to greatness or infamy. Shreveport began as a rough and tumble frontier town that came late to being "civilized." A Baptist preacher shot one of Quantrill's Raiders when he rode his horse into church during a Sunday service. The most famous madam in the region was also a suffragette. The first successful bankers in Shreveport were immigrants from Prussia who developed a business model that extends into the modern era. Shreveport lost one quarter of its population in less than a month due to a yellow fever epidemic. And that is just the beginning.
Re-examines the National Jewish Population Survey (NJPS), 2000-2001 to show that it underestimated the total population by failing to count significant numbers of youth and middle-aged individuals.