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David R. Anderson, Ph.D. (President, Grace School of Theology) Fred Chay, Ph.D. (Professor of Theology, Grace School of Theology) Joseph Dillow, Th.D. (Retired President, BEE World) J. Paul Tanner, Th.M., Ph.D. (Middle East Director, BEE World) Ken Wilson, M.D. (D. Phil., University of Oxford, Patristics) "The Free Grace movement has been accused by some within the Reformed tradition of being new or novel and diminishing the gospel. Is that a fair characterization? A Defense of Free Grace Theology is a scholarly yet irenic response to the overextended criticism of Grudem and others of Free Grace theology by five of its leading scholars. The nature of faith and its relationship to assurance is a crucial issue in theology and practice. Here is a work of clarity and charity that not only addresses the concerns of the critics but outlines a robust theology of Salvation solidly built on a biblical foundation. For all of us who are concerned about the gospel, this is a must read." David L. Allen, Ph.D. Dean and Distinguished Professor of Preaching Southwestern Baptist Theological Seminary Today there are many theological issues and arguments concerning a variety of significant theological topics. However, the topic of, and biblical evidence for, soteriology is perhaps the most important issue of the day or for any day. Although evangelicals do agree salvation is by grace alone through faith alone in Christ alone, they do not always agree on some of the implications and consequences. A Defense of Free Grace Theology is a rejoinder to Dr. Wayne Grudem's critique of Free Grace Theology and a response to other Reformed theologians' articulations and conclusions. The contributors to this book seek to biblically describe and defend a true Grace Theology and answer the deficiencies and criticisms that have been expressed.
Must the gospel message include a call for people to repent of their sins? “No,” say Free Grace advocates. Is evidence of a changed life an important indication of whether a person is truly born again? “No, again,” these advocates say. But in this book, Wayne Grudem shows how the Bible answers “Yes” to both of these questions, arguing that the Free Grace movement contradicts both historic Protestant teaching and the New Testament itself. This important book explains the true nature of the Christian gospel and answers the question asked by so many people: “How can I know that I’m saved?”
Free Grace is about the mediating position claims that God's so great salvation is absolutely free.
There are many voices out there today that give conflicting messages about what we must do to receive and know that we have eternal life as a secure and sure possession. The world's religions all point to the works of man for the reception of eternal life. Reformed Theology looks to the works of man to know we have it and Arminianism looks tot he same to keep it.Free Grace Theology stands in sharp contrast to these. It teaches that anyone can receive everlasting life by faith alone in the crucified and risen Savior, Jesus Christ, and that he can know he has it as a sure and secure possession based on God's promises alone. Free Grace Theology: 5 Ways It Magnifies the Gospel sets out to demonstrate that this is not only biblical, but that it magnifies the gospel, giving glory to God.
A defense of Free Grace Theology against the criticisms of Wayne Grudem.
We are saved by faith when we trust that Jesus died for our sins. This is the gospel, or so we are taught. But what is faith? And does this accurately summarize the gospel? Because faith is frequently misunderstood and the climax of the gospel misidentified, the gospel's full power remains untapped. While offering a fresh proposal for what faith means within a biblical theology of salvation, Matthew Bates presses the church toward a new precision: we are saved solely by allegiance to Jesus the king. Instead of faith alone, Christians must speak about salvation by allegiance alone. The book includes discussion questions for students, pastors, and church groups and a foreword by Scot McKnight.
A study of assurance of salvation and eternal security from a partaker (partner) point of view.
Robert E. Picirilli, in Grace, Faith, Free Will, renews the discussion of issues that have divided Calvinism and Arminianism since the Reformation, Jacobus Arminius, a Dutch theologian of the 16th century, contested the dominant theological ideas advanced by the well-known Protestant reformer John Calvin and his disciples. Historically, Arminius has been frequently misunderstood and often interpreted by friend and foe alike. Even today, one who calls himself "Arminian" does so with considerable risk, as the name means different things to different people and comes in various flavors. Many automatically think of Arminians as liberal, differing little from Universalists, at least holding to salvation by works , and possibly espousing heretical views of the Trinity or the goodness of man. In truth, some "Arminians" have held and even now hold such beliefs. No so of Arminius himself, his original followers, or able contemporary theologians such as Picirilli. Though he presents both classics Calvinism and Arminianism in order to help readers intelligently decide for themselves, Dr. Picirilli unashamedly advocates a very specific form of Arminianism as the best resolution of the tensions between the two doctrinal positions.