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Lady Anne Cooke Bacon's translation of Bishop John Jewel's Apologia Ecclesiae Anglicanae (1562) as An Apology or Answer in Defence of the Church of England (1564) is the official defence of the Elizabethan Settlement. At once an explanation and vindication of the establishment of the English Church and an attack on the perceived failings of the Church of Rome, An Apology embodies the tensions of a polemical age. It illustrates how politics and religion were inextricably entwined in early printed books. As well as shining light on the intense controversy between Jewel, Bishop of Salisbury, and fellow Devon native Thomas Harding, exiled in Louvain, Lady Bacon's text and its reception foreground the critical significance of her translating expertise in presenting church history and debates through pungent, idiomatic prose. One of the lauded Cooke sisters and mother of Sir Anthony and Sir Francis, Lady Bacon combined her proven talent in languages and reform principles with an insider's knowledge of court intrigues. Although her translation disappeared from print acknowledgement for almost two centuries, it is here offered in a richly annotated edition. Explaining and contextualizing the cryptic marginalia, this edition allows twenty-first-century readers to feel the heat and apprehend the strategic importance of An Apology.
This revised, expanded edition of the Common Worship President’s Edition contains everything to celebrate Holy Communion Order One throughout the church year. It combines relevant material from the original President’s Edition with Eucharistic material from Times and Seasons, Festivals and Pastoral Services, and the Additional Collects.
Bringing together researchers in modern British religious, political, intellectual and social history, this volume considers the persistence of the Church's public significance, despite its falling membership.
A wide ranging new history of a key period in the history of the church in England, from the 'Glorious Revolution' of 1688-89 to the Great Reform Act of 1832. This was a tumultuous time for both church and state, when the relationship between religion and politics was at its most fraught. This book presents evidence of the widespread Anglican commitment to harmony between those of differing religious views and suggests that High and Low Churchmanship was less divergent than usually assumed.
Thomas Cranmer was Archbishop of Canterbury (1533-1556) in the reign of Henry VIII and Edward VI. He was deposed under Mary Tudor and burned at Oxford as a heretic. The charges brought against him were based chiefly on the doctrine of the Lord's Supper expounded in this book. The core of Cranmer's teaching was that the sacrament was essentially spiritual in nature. The body of Christ was not present in a physical or carnal way, as the Church of Rome taught by its doctrine of transubstantiation. Cranmer based his position on Scripture, in particular St. John's Gospel, where, he showed, Christ meant eating and drinking His body and blood to be understood as receiving by faith the benefits of His death for sins. To think of eating and drinking Christ's actual body and blood with the mouth is, he argued, a gross misunderstanding; the purpose of the sacrament is to satisfy spiritual hunger. The Roman doctrine, he maintained, was also contrary to the true Catholic teaching of the two natures of Christ - His humanity and His divinity. In the creeds we confess that Christ has ascended bodily into heaven, not to return to earth in that manner until the last day. The true Catholic faith, therefore, requires us to believe that He is not present with us in the nature of His humanity but that He is present in the nature of His deity. To teach, as the Church of Rome does, that He is present bodily in the sacrament is to deny this teaching of the creeds, to assert a heretical doctrine of the one nature of Christ and to deny His real humanity. For this reason Cranmer called his book 'A Defence of the True and Catholic Doctrine of the Sacrament'. The errors of Rome also extended to the notion that the sacrament was a sacrifice offered by the priest to take away sins. Cranmer refuted this from the Scriptures and the ancient Fathers.
The 1928 Book of Common Prayer is a treasured resource for traditional Anglicans and others who appreciate the majesty of King James-style language. This classic edition features a Presentation section containing certificates for the rites of Baptism, Confirmation, and Marriage. The elegant burgundy hardcover binding is embossed with a simple gold cross, making it an ideal choice for both personal study and gift-giving. The 1928 Book of Common Prayer combines Oxford's reputation for quality construction and scholarship with a modest price - a beautiful prayer book and an excellent value.