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Volume 1.
This book explores the little-regarded phenomenon of the tricolon in biblical Hebrew poetry, that is, those poetic lines that appear to have a tripartite form rather than the more common bipartite form. Taking the Psalms of Ascents as a sample corpus of poetic texts, it identifies tricola on an explicit and consistent basis. It draws on the rhythmical-accentual approach of Eduard Sievers, and in so doing highlights an important but neglected aspect of his method. The concept of a "para-tricolon" is developed, designating a line that is tripartite, yet rhythmically equivalent to a conventional bicolon. Analyses of psalm structures and of the syntactic and semantic structures of each tripartite line facilitate an assessment of the function of, and characterization of, tripartite lines. The significance of enjambment is explored as a distinguishing factor between different line-forms and as a means of uniting non-parallel cola. The study demonstrates clear differences between the form and function of para-tricola and those of tricola, and so will facilitate a more nuanced and realistic appraisal of the functional significance of Hebrew poetic line-forms.
We present a comparative epistemological analysis of the wisdom motifs in Psalms 1, 73, 90, and 107. These texts were selected on the basis of their epistemological content (each confronts the relationship between virtue and prosperity), and their canonical placement within the Psalter (each begins one of the Psalter’s five “Books”). We explore the implications of their respective epistemological features for our understanding of the canonical structure of the Psalter. After developing a diagnostic method for the identification and analysis of the epistemological features within a biblical text, we apply it to each of the four psalms, and discuss their epistemological qualities with respect to their canonical placement in the Psalter. We find that an epistemic progression develops across the canonical ordering of the four psalms. While the psalmists are increasingly forthright in acknowledging the moral paradox that the righteous often suffer, while the wicked can prosper, they engage this paradox with ever more sophisticated responses. Although Yhwh is ultimately the source of all wisdom, human beings can facilitate their acquisition of knowledge by seeking him out intentionally, by questioning him directly, and by observing him with a heart focused on learning.
One of the major shifts in OT studies over the past half of a century has been the move away from studies dominated by diachronic matters toward more text-immanent, synchronic approaches. In Psalter studies, one can see such a shift on two levels. First, on the level of the individual psalm, there has been a general trend to focus on the literary and linguistic features as the proper means for discerning the meaning of the poem. Second, on the level of the Psalter as a whole, scholars have devoted significant attention to its canonical shape and the role of adjacent psalms in the interpretation of each individual psalm. In Remember, O Yahweh, Todd approaches Psalms 135--137 on both of these levels. After a detailed poetic analysis of each psalm, he proposes that Psalms 135--137 serve as a bridge between the Songs of Ascents (Pss 120--134) and the Last Davidic Psalter (Pss 138--145). As such, this group highlights Yahweh's past acts of deliverance as the basis for the post-exilic community's prayer for Yahweh to remember his people's lowly condition.
The conception of “powers” and “principalities” in Paul’s thought has been amply explored—but how did the powers “work” in the Pauline community? Robert Ewusie Moses argues that Paul's conception of the powers is best understood through examining the practices he advocates for the early believers. In this detailed study, Moses shows that Paul believed certain practices guarded believers from the dominion of the powers while others exposed humans to the work of powers of darkness. Moses traces the distinct function of “power-practices” in each of Paul’s letters and draws illuminating comparisons with traditional African religious practices.
By conceptualizing the 'Book' of Psalms as an anthology, and by inquiring into its poetics by means of paratextuality, David Willgren provides a fresh reconstruction of its formation and concludes that it preserves a selection of psalms that is best seen not as a book of psalms, but as a canon of psalms. - back of book.
Does God Have a Perfect Will for Your Life? Does God have a perfect will for each Christian? Can you be absolutely certain of God’s specific will for your life? In this expanded twenty-fifth anniversary edition of his highly acclaimed work, Garry Friesen examines the prevalent view on God’s will today and provides a sound biblical alternative to the traditional teaching of how God guides us. This new edition includes these helpful resources: • Study guide for small groups • Responses to Frequently Asked Questions • Guide to painless Scripture memorization Friesen tackles the very practical issues of choosing a mate, picking a career, and giving in this fresh and liberating approach to decision making and the will of God. Story Behind the Book Most Christians have been taught how to find God’s will, yet many are still unsure whether they’ve found it. God does guide His people, but the question is, “How does He guide?” After “putting out a fleece” to decide which college to attend, Garry Friesen began pondering why it was so hard to find God’s will when he had so sincerely sought it. Was he the only one who did not have 100 percent clarity for every decision? Then a new possibility struck—perhaps his understanding of the nature of God’s will was biblically deficient. Maybe there was a better way to understand HOW God guides.