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Intro -- Contents -- Acknowledgments -- Introduction -- Chapter One - The Absurd Man -- Chapter Two - A History of Rebel -- Chapter Three - Modernity in Its Fullest Expression -- Conclusion -- Notes -- Bibliography -- Index.
"A National Book Award-finalist biographer tells the story of how a young man in his 20s who had never written a novel turned out a masterpiece that still grips readers more than 70 years later and is considered a rite of passage for readers around the world, "--NoveList.
Edited by Philip Thody, translated by Ellen Conroy Kennedy. "Here now, for the first time in a complete English translation, we have Camus' three little volumes of essays, plus a selection of his critical comments on literature and his own place in it. As might be expected, the main interest of these writings is that they illuminate new facets of his usual subject matter."--The New York Times Book Review "...a new single work for American readers that stands among the very finest."--The Nation
Exploring themes that preoccupied Albert Camus--absurdity, silence, revolt, fidelity, and moderation--Robert Zaretsky portrays a moralist who refused to be fooled by the nobler names we assign to our actions, and who pushed himself, and those about him, to challenge the status quo. For Camus, rebellion against injustice is the human condition.
Often marginalised on the sidelines of both philosophy and literature, the works of Albert Camus have, in recent years, undergone a renaissance. While most readers in either discipline claim Camus and his works to be ‘theirs’, the scholars presented in this volume tend to see him and his works in both philosophy and literature. This volume is a collection of critical essays by an international menagerie of Camus experts who, despite their interpretive differences, see Camus through both lenses. For them, he is a novelist/essayist who embodies a philosophy that was never fully developed due to his brief life. The essays here examine Camus’s first published novel, The Stranger, from a variety of critical and theoretical perspectives, each drawing on the author’s knowledge to present the first known critical examination in English. As such, this volume will shed new light on previous scholarship.
By one of the most profoundly influential thinkers of our century, The Rebel is a classic essay on revolution that resonates as an ardent, eloquent, and supremely rational voice of conscience for our tumultuous times. For Albert Camus, the urge to revolt is one of the "essential dimensions" of human nature, manifested in man's timeless Promethean struggle against the conditions of his existence, as well as the popular uprisings against established orders throughout history. And yet, with an eye toward the French Revolution and its regicides and deicides, he shows how inevitably the course of revolution leads to tyranny. Translated from the French by Anthony Bower.
A New York Times Notable Book of 2015 “A tour-de-force reimagining of Camus’s The Stranger, from the point of view of the mute Arab victims.” —The New Yorker He was the brother of “the Arab” killed by the infamous Meursault, the antihero of Camus’s classic novel. Seventy years after that event, Harun, who has lived since childhood in the shadow of his sibling’s memory, refuses to let him remain anonymous: he gives his brother a story and a name—Musa—and describes the events that led to Musa’s casual murder on a dazzlingly sunny beach. In a bar in Oran, night after night, he ruminates on his solitude, on his broken heart, on his anger with men desperate for a god, and on his disarray when faced with a country that has so disappointed him. A stranger among his own people, he wants to be granted, finally, the right to die. The Stranger is of course central to Daoud’s story, in which he both endorses and criticizes one of the most famous novels in the world. A worthy complement to its great predecessor, The Meursault Investigation is not only a profound meditation on Arab identity and the disastrous effects of colonialism in Algeria, but also a stunning work of literature in its own right, told in a unique and affecting voice.
Throughout his life, Albert Camus confronted the central dramas of our civilization: the existential anxiety over "the death of God" and the absurdity of human existence; the political struggles over social injustice, capital punishment, and national liberation; and the international focus on nuclear annihilation, violations of human rights, and torture. Addressing the West at its metaphysical and mythic roots, Camus sought to diagnose the interior forces that seemed to propel humanity toward self-destruction. David Sprintzen offers the first original and comprehensive analysis in English of the thought of Albert Camus from a philosophical perspective. Previous literary and psychoanalytical studies have presented Camus's life and works biographically, but philosophers have neither taken his thought seriously nor examined his work as a whole. With analytical precision and philosophical depth, Sprintzen confronts a corpus whose contemporary resonances as well as Greco-Roman and Judeo-Christian origins dramatize the metaphysical foundations of Western experience. In this seventy-fifth anniversary of the philosopher's birth,Camus: A Critical Examinationshows how his analysis of political action offers a radical and nondogmatic perspective from which contemporary struggles can gain significant illumination. Author note:David Sprintzenis Professor of Philosophy at C.W. Post College of Long Island University.
When a young Algerian named Meursault kills a man, his subsequent imprisonment and trial are puzzling and absurd. The apparently amoral Meursault--who puts little stock in ideas like love and God--seems to be on trial less for his murderous actions, and more for what the authorities believe is his deficient character.
With the intrigue of a psychological thriller, Camus's masterpiece gives us the story of an ordinary man unwittingly drawn into a senseless murder on an Algerian beach. Behind the intrigue, Camus explores what he termed "the nakedness of man faced with the absurd" and describes the condition of reckless alienation and spiritual exhaustion that characterized so much of twentieth-century life. First published in 1946; now in translation by Matthew Ward.