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The extra Calvinisticum, the doctrine that the eternal Son maintains his existence beyond the flesh both during his earthly ministry and perpetually, divided the Lutheran and Reformed traditions during the Reformation. This book explores the emergence and development of the extra Calvinisticum in the Reformed tradition by tracing its first exposition from Ulrich Zwingli to early Reformed orthodoxy. Rather than being an ancillary issue, the questions surrounding the extra Calvinisticum were a determinative factor in the differentiation of Magisterial Protestantism into rival confessions. Reformed theologians maintained this doctrine in order to preserve the integrity of both Christ's divine and human natures as the mediator between God and humanity. This rationale remained consistent across this period with increasing elaboration and sophistication to meet the challenges leveled against the doctrine in Lutheran polemics. The study begins with Zwingli's early use of the extra Calvinisticum in the Eucharistic controversy with Martin Luther and especially as the alternative to Luther's doctrine of the ubiquity of Christ's human body. Over time, Reformed theologians, such as Peter Martyr Vermigli and Antione de Chandieu, articulated the extra Calvinisticum with increasing rigor by incorporating conciliar christology, the church fathers, and scholastic methodology to address the polemical needs of engagement with Lutheranism. The Flesh of the Word illustrates the development of christological doctrine by Reformed theologians offering a coherent historical narrative of Reformed christology from its emergence into the period of confessionalization. The extra Calvinisticum was interconnected to broader concerns affecting concepts of the union of Christ's natures, the communication of attributes, and the understanding of heaven.
This volume is the second of a two-part work that evaluates the teaching of justification by faith from the early church to modern times in light of the Scriptures and the ministry of Watchman Nee and Witness Lee. Part 2 continues the evaluation begun in part 1 by examining the teaching of justification by faith from the mid-sixteenth century to the twenty-first century. Throughout these centuries numerous accounts of this foundational Christian truth have been offered, and many controversies have been and continue to be fought. Beginning with the Lutheran tradition in the opening chapter, the authors identify the contributions and shortcomings of each of the major Christian traditions. While many of the Christian traditions have contributed some light to the church's understanding of justification by faith, the authors contend that most of them have fallen short of the truth that in justification God approves the believers solely on account of their union with Christ as righteousness through faith.
Winner of the Christianity Today 2010 Book Award for History/Biography, and praised in Christian Century as "witty...erudite...masterful," this groundbreaking history, the first of its kind, shows that far from being only about the age-old riddle of divine sovereignty versus human free will, the debate over predestination is inseparable from other central Christian beliefs and practices--the efficacy of the sacraments, the existence of purgatory and hell, the extent of God's providential involvement in human affairs--and has fueled theological conflicts across denominations for centuries. Peter Thuesen reexamines not only familiar predestinarians such as the New England Puritans and many later Baptists and Presbyterians, but also non-Calvinists such as Catholics and Lutherans, and shows how even contemporary megachurches preach a "purpose-driven" outlook that owes much to the doctrine of predestination. For anyone wanting a fuller understanding of religion in America, Predestination offers both historical context on a doctrine that reaches back 1,600 years and a fresh perspective on today's denominational landscape.
Between 1548 and 1551, controversies over adiaphora, or indifferent matters, erupted in both Germany and England. Matthias Flacius Illyricus in Germany and John Hooper in England both refused to accept, among other things, the same liturgical vestment: the surplice. While Flacius' objections to the imperial liturgical requirements were largely contextual, because the vestments and rites were forced on the church and were part of a recatholicizing agenda, Hooper protested because he was convinced that disputed vestments and rites lacked a biblical basis. The Devil behind the Surplice demonstrates that, while Flacius fought to protect the reformation principle of justification by grace alone through faith alone, Hooper strove to defend the reformation principle that Scripture alone was the source and norm of Christian doctrine and practice. Ultimately, Flacius wanted more Elijahs, prophets to guide a faithful remnant, and Hooper wanted a new Josiah, a young reform king to purify the kingdom and strip it of idolatry.
Called to Believe, Teach, and Confess offers an overview of the major doctrines of Christianity in a comprehensive, but accessible way. Written from a Lutheran perspective, this book is a helpful resource to those within that tradition and to others who seek a deeper theological understanding. Firmly rooted in Scripture, this book emphasizes the interrelatedness of all Christian teaching, with its central teaching being the doctrine of justification by grace through faith in Jesus Christ. This book is ideal as a text for university students and other educated Christian adults who seek to expand their knowledge of God's revelation and its application in human lives. It introduces and uses classical theological vocabulary and terminology, while offering clear definitions and application. Key terms, study questions, glossary, and sidebars help make this a valuable resource. Suggested readings from Scripture, the Lutheran Confessions and other secondary sources guide the reader into deeper study.
This bestselling reference tool has been a trusted resource for more than 25 years with over 165,000 copies sold. Now thoroughly updated and substantially revised to meet the needs of today's students and classrooms, it offers cutting-edge overviews of key theological topics. Readable and reliable, this work features new articles on topics of contemporary relevance to world Christianity and freshened articles on enduring theological subjects, providing comprehensive A-Z coverage for today's theology students. The author base reflects the increasing diversity of evangelical scholars. Advisory editors include D. Jeffrey Bingham, Cheryl Bridges Johns, John G. Stackhouse Jr., Tite Tiénou, and Kevin J. Vanhoozer.
Post-Enlightenment theology has frequently rejected the historic Christian doctrine of substitutionary atonement. For theologians standing in the tradition of the Lutheran Confessions, rejection of substitutionary atonement is particularly problematic because it endangers the unconditional nature of the justification through faith. If one rejects vicarious satisfaction, then the only alternative is to make redemption dependent on what sinners do for themselves. In this study, Jack Kilcrease argues for substitutionary atonement within the perspective of what he calls the "Confessional Lutheran Paradigm." The author also critiques a wide variety of modern Lutheran theologians' understandings of atonement: Werner Elert, Gustaf Aulen, Gustaf Wingren, Robert Jenson, Eberhard Jungel, Wolfhart Pannenberg, and Gerhard Forde. As Kilcrease demonstrates, although these authors often give many fine theological insights, their distortion or misrepresentation of the doctrine of atonement carriers over to a problematic understanding of law, gospel, and justification through faith.
Martin Luther with preached and written word unleashed the unconditional and uncompromising gospel of God's love for sinners in Jesus Christ, crucified and risen. He exposed both man's lost condition and Christ's unfathomable love with unrelenting persistence and unmistakable clarity. Bound in sin, only Christ could set the sinner free, and Luther held Christ before his students, hearers, and readers. That message marked and formed his students and coworkers, and yet after his death bitter disputes broke out about some of the most central aspects of his theology. Debates cut to the very heart of the Reformation, and this while its future hung precariously in the balance. An Uncompromising Gospel highlights Luther's key theological teachings, details the controversies that broke out over them after his death, and provides important lessons for our own day, as Christians still struggle to grasp and hold forth the love of Christ for sinners dead in trespasses and sins. As Lutheranism in specific and Christianity as a whole struggle to find and articulate their identity in challenging times yet once again, An Uncompromising Gospel provides helpful reminders about what the chief task and message of the church are and ought to be as it presses forward in God's grace and with the good news of Christ Jesus.
What is conversion? How does it come about? What preparations must a person make? Harran traces the evolution of Luther's views on these questions, treating his early years as an Augustinian monk, the beginnings of his work as a reformer, and his final evangelical breakthrough, during which he realized the full theological implications of his religious stance. Harran studies Luther's changing interpretations of conversion in his exegetical writings on the Psalms, Romans, Hebrews, and Galatians, in sermons and letters, and in early reform writings, and she considers the relation of conversion to faith, justification, and grace, concepts traditionally viewed as the cornerstones of Luther's mature theology. Introducing new and compelling evidence to the heated debate about Luther's own conversion, she analyzes the accuracy of his later recollections of his "Tower Experience" and its dating. Insightful and innovative, Luther on Conversion will be welcomed by anyone interested in Luther and in the revolution in faith that he brought about.