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Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.
Reprint of the original, first published in 1877.
Including more than 30 of the greatest hymns of all time, Sunday Morning Companion is designed as a practical resource for church pianists. These arrangements are appropriate for preludes, offertories and postludes, and are written so that minimal preparation time is required. Additionally, the pieces are arranged in a variety of styles that will fit many different worship settings. Titles: * All Creatures of Our God and King * All Hail the Power of Jesus' Name * Amazing Grace * And Can It Be That I Should Gain? * Be Thou My Vision * Blessed Assurance * Come Thou Fount of Every Blessing * Come, Christians, Join to Sing * Doxology * Eternal Father, Strong to Save * Fairest Lord Jesus * For the Beauty of the Earth * Glorious Things of Thee Are Spoken * His Eye Is On the Sparrow * Holy, Holy, Holy * How Firm a Foundation * I Need Thee Every Hour * It Is Well with My Soul * Jesus Loves Me * Joyful, Joyful, We Adore Thee * Mighty Fortress Is Our God, A * My Faith Has Found a Resting Place * My Jesus, I Love Thee * O God, Our Help in Ages Past * O Sacred Head, Now Wounded * O Worship the King * Praise Ye the Lord * Savior, Like a Shepherd Lead Us * Take My Life and Let It Be * This Is My Father's World * We Gather Together * What a Friend We Have in Jesus * When I Survey the Wondrous Cross.
A pioneer in the commercialization of religion, George Whitefield (1714-1770) is seen by many as the most powerful leader of the Great Awakening in America: through his passionate ministry he united local religious revivals into a national movement before there was a nation. An itinerant British preacher who spent much of his adult life in the American colonies, Whitefield was an immensely popular speaker. Crossing national boundaries and ignoring ecclesiastical controls, he preached outdoors or in public houses and guild halls. In London, crowds of more than thirty thousand gathered to hear him, and his audiences exceeded twenty thousand in Philadelphia and Boston. In this fresh interpretation of Whitefield and his age, Frank Lambert focuses not so much on the evangelist's oratorical skills as on the marketing techniques that he borrowed from his contemporaries in the commercial world. What emerges is a fascinating account of the birth of consumer culture in the eighteenth century, especially the new advertising methods available to those selling goods and services--or salvation. Whitefield faced a problem similar to that of the new Atlantic merchants: how to reach an ever-expanding audience of anonymous strangers, most of whom he would never see face-to-face. To contact this mass "congregation," Whitefield exploited popular print, especially newspapers. In addition, he turned to a technique later imitated by other evangelists such as Dwight L. Moody, Billy Sunday, and Billy Graham: the deployment of advance publicity teams to advertise his coming presentations. Immersed in commerce themselves, Whitefield's auditors appropriated him as a well-publicized English import. He preached against the excesses and luxuries of the spreading consumer society, but he drew heavily on the new commercialism to explain his mission to himself and to his transatlantic audience.
John Wesley and George Whitefield were in many ways larger-than-life figures during their own lifetimes and continue to be so today. Yet our ability to appreciate their abiding influence on contemporary Evangelical theology and practice is lacking if we consider them in isolation from one another. Our understanding of Wesley and the legacy of his public ministry is impoverished apart from considering Whitefield (and vice versa). This collection of essays explores the complex dynamics at work in the Wesley-Whitefield relationship, spanning a variety of theological, historical, and pastoral facets of their full-orbed public ministries. They serve as an invitation to grow in our awareness of their undoubted affinities and significant differences, all the while resisting the potential allure of either uncritically ecumenical "Wesley and" or uncharitably partisan "Whitefield versus" narratives.