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Written with the average lay reader in mind, this pastoral commentary on the Epistle to the Romans offers readers a clear explanation of the Apostle Paul's influential and controversial letter. Quotations from church fathers and parallel expressions from Scripture create a methodology consistent with Orthodox tradition.By also using hymns and texts from the Orthodox liturgical services, the author supplies deeper and broader contexts for familiar biblical verses. Appropriate for personal and group biblical study and for spiritual guidance and edification, this volume also serves as a useful aid to pastors in teaching and preparation of homilies.
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While Paul’s letter to the Romans is the most studied and commented-on document from the biblical period, the major exegetical books on Romans from the nineteenth and twentieth centuries have been overwhelmingly shaped by the Reformed tradition. Through a careful survey of work on Romans by both ancient Church Fathers and modern exegetical scholars, Ben Witherington III here argues that the interpretation of Romans since the Reformation has been far too indebted to — and at key points led astray by — Augustinian readings of the text as filtered through Luther, Calvin, and others. In this first full-scale socio-rhetorical commentary on Romans, Witherington gleans fresh insights from reading the text of Paul’s epistle in light of early Jewish theology, the historical situation of Rome in the middle of the first century A.D., and Paul’s own rhetorical concerns. Giving serious consideration to the social and rhetorical background of Romans allows readers to hear Paul on his own terms, not just through the various voices of his later interpreters. Witherington’s groundbreaking work also features a new, clear translation of the Greek text, and each section of the commentary ends with a brief discussion titled “Bridging the Horizons,” which suggests how the ancient text of Romans may speak to us today.
F.F. Bruce's study on Romans is a contribution to the Tyndale New Testament Commentaries, a popular commentary designed to help the general Bible reader understand clearly what the text actually says and what it means, without undue recourse to scholarly technicalities.
In this book, Peter Stuhlmacher stresses the Old Testament and postbiblical Jewish traditions as the primary backdrop to Paul's thought, as these traditions were known by Paul himself or mediated to him through Jesus and the early church. The themes of the righteousness of God and the corresponding justification of both Jews and Gentiles are viewed as the center of Romans. Finally, Stuhlmacher seeks to place the apostle's theology within its historical context. He overcomes the false dichotomy that has often characterized the study of Romans, mediating between the view that it is a general theological treatise that functions as Paul's last testament to his Christian faith, on the one hand, and the view that it is one particular and occasion-bound expression of Paul's thinking.
Building on his own translation from the Greek, Hultgren walks readers through Romans verse by verse, illuminating the text with helpful comments, probing into major puzzles, and highlighting the letter's most inspiring features. He also demonstrates the forward-looking, missional character of Paul's epistle -- written, as Hultgren suggests, to introduce Roman Christians to the major themes of Paul's theology and to inspire in them both confidence in the soundness of his teaching and support for his planned missionary efforts in Spain.