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"Nicholas Cabasilas' Commentary on the Divine Liturgy is a remarkable product of Byzantium's last great flowering of theology. The work has long been essential reading for specialists in the fields of comparative liturgy and history of liturgy, since Cabasilas comments in detail on the Byzantine rite of his day and is able to draw comparisons with the Roman liturgy as well. The work is also invaluable for all those who wish to understand more about the theory and practice of worship in the Orthodox Church. In this edition the text of the Commentary, translated by J. M. Hussey and P. A. McNulty, has been supplemented by a brief foreword which places Cabasilas' work in its historical context. A helpful introduction by R. M. French describes the celebration of the liturgy in the Orthodox Church."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The Heavenly Banquet: Understanding the Divine Liturgy is the most comprehensive Divine Liturgy commentary available in the English language. With over 300 bibliographical sources, an abundance of biblical citations, and quotations from Church Fathers and modern authors, The Heavenly Banquet is a treasure. The Heavenly Banquet addresses head-on not only liturgical matters, but also social, moral and doctrinal issues, always in a clear, practical, informational, and uplifting way. In depth, yet easy to follow, written in simple, understandable language, this book will aid Catechists and instructors who can draw from its abundant material for presentation and discussion. This work will be of great benefit to any Orthodox Christian who wants to obtain a better understanding of the Divine Liturgy. The richness and the depth of the subjects treated herein make The Heavenly Banquet a treasure.
"The eighth-century document Historia Ecclesiastica of Germanus, Patriarch of Constantinople (715-730) was for centuries the quasi-official explanation of the Divine Liturgy for the Byzantine Christian world. Although "allegorical" in content, its interest lies in its historical value, for it appeared at a time of great flux in the life of the Byzantine Church, at the outbreak of the iconoclastic controversies, a period which marked a strong shift in theology and piety. The theological significance of this document and its usefulness in understanding the form of the liturgy celebrated in the eighth century is discussed in an extensive introduction by the translator, Paul Meyendorff. The introduction includes an exposition on mystagogical catecheses and the development of an historicizing system of liturgical symbolism. This title is part of the Popular Patristics series."--
Text includes the original Greek text and the English translation on facing pages of: Explanation of the Divine Temple and On the Sacred Liturgy.
Bestselling author and theologian Scott Hahn offers a commentary on 1 and 2 Chronicles as a liturgical and theological interpretation of Israel's history.
In this commentary on Lamentations, a respected Old Testament scholar and volunteer hospital chaplain presents a biblical model for helping those coping with grief.
"The Life in Christ by Nicholas Cabasilas is a remarkable product of Byzantium's last great flowering of theology. At a time when secular humanism was increasingly asserting man's complete autonomy, Cabasilas proclaimed that man's true life lies not in himself, but in Christ. For him, man's redemption in Jesus Christ is not just a matter of history, which can be elucidated simply by scholarly endeavor. It is a saving event in which man is called to participate here and now, in body and spirit as well as intellect, through the sacramental life of the Church." "The present translation makes this devotional classic available for the first time in English, while the extensive introduction by Boris Bobrinskoy assesses its place within the history of eastern spirituality."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
"The Divine Liturgy of Saint John Chrysostom" is the most celebrated Divine Liturgy in the Byzantine Rite. It is named after the anaphora with the same name which is its core part and it is attributed to Saint John Chrysostom, Archbishop of Constantinople in the 5th century. Used by every Greek Orthodox church as a template for worship since the 5th century, it has stood the test of time and reflects a love for God and his people not found in churches today.