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The World Council of Churches has called for renewed theological reflection on the biblical roots of ordination to strengthen the vocational identity of the ordained and to provide a framework for ecumenical dialogue. This book is a response to that call. It is grounded in the assumption that the vocation of ordination requires an understanding of holiness and how it functions in human religious experience. The goal is to construct a biblical theology of ordination that is embedded in broad reflection on the nature of holiness. Dozeman's study of holiness and ministry interweaves three methodologies. The first, from the History of Religions, describes two theories of holiness in the study of religion, as a dynamic force and as a ritual resource. Both play a central role in biblical literature and establish the paradigm of ordination to Word and Sacrament in Christian tradition. Second, the study of the formation of the Mosaic Office illustrates how the two views of holiness model ordination to the prophetic word and to the priestly ritual. Third, Canonical Criticism provides the lens to explore the ongoing influence of the Mosaic Office in the New Testament literature. Holiness and Ministry will assist candidates for ordination to discern their call experience and establish professional identity within individual traditions of Christianity, while also providing a resource for ecumenical dialogue on the nature and purpose of Christian ordination.
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The far-reaching social and intellectual changes in the United States since the Civil War have had a definite effect upon the religious thought of American churches. In this volume, a distinguished scholar and theologian has undertaken an inductive study of theological issues in one of the major denominations, the Presbyterian church in the United States of America. Since this church was in the thick of the social and intellectual ferment that changed the living and thinking habits of Americans, much that transpired in it finds broad parallels in other leading American churches. Thus, the story of the Presbyterian church is, in essence, a kind of theological barometer of American history. Avoiding sweeping generalizations, Lefferts A. Loetscher briefly traces the history of the Presbyterian church from its founding by New England Puritans on Long Island in the 1640s to the disruption of 1837 and the "wedding day" of Old School and New School Presbyterians in 1870, following the reunion of 1869. From this point, he examines in detail the development of the church, analyzing the controversies that occurred over the years, interpreting the various theological issues that led to disputes.