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Los Altos would never have existed if not for the Southern Pacific Railroad. Since the 1850s, Los Altos, Spanish for "heights" or "foothills," was the name generally applied to the two ranchos (San Antonio and La Purisima Concepcion) between Palo Alto and Mountain View southwest of El Camino Real. In 1906, visionaries Paul Shoup, who worked for the railroad, and Walter Clark, a Mountain View real estate developer, saw the potential to turn Sarah Winchester's ranch near Stanford University into an ideal San Francisco suburb. They would capitalize on new commuters-those who wanted to live in comfort in the country but work in the city. Slowly, a new town grew in influence well beyond its original Altos Land Company plat, realizing tremendous post-World War II expansion. Now two communities solidly embedded in Silicon Valley, Los Altos and Los Altos Hills share a school system, downtown shopping, libraries, and water system, as well as a history of interesting people.
This multi-functional reference is a useful tool to find information about history-related organizations and programs and to contact those working in history across the country.
Describes how the rancho way of life became widespread in California after Mexico won its independence from Spain in 1821.
This first full-scale history of the development of the American suburb examines how "the good life" in America came to be equated with the a home of one's own surrounded by a grassy yard and located far from the urban workplace. Integrating social history with economic and architectural analysis, and taking into account such factors as the availability of cheap land, inexpensive building methods, and rapid transportation, Kenneth Jackson chronicles the phenomenal growth of the American suburb from the middle of the 19th century to the present day. He treats communities in every section of the U.S. and compares American residential patterns with those of Japan and Europe. In conclusion, Jackson offers a controversial prediction: that the future of residential deconcentration will be very different from its past in both the U.S. and Europe.
Reader of original synthesizing articles for introductory courses on archaeology and native peoples of California.
This book is the first comprehensive guide to more than 3,000 organizations, collections, and other sources of information on U.S. history, politics, and culture. It is a treasure trove for history buffs and an invaluable reference work for historians, students, writers, and researchers.
Collection of essays by Chinese-American scholar Him Mark Lai; published in association with the Chinese Historical Society of San Francisco.
When Spanish explorers and missionaries came onto Southern California's shores in 1769, they encountered the large towns and villages of the Chumash, a people who at that time were among the most advanced hunter-gatherer societies in the world. The Spanish were entertained and fed at lavish feasts hosted by chiefs who ruled over the settlements and who participated in extensive social and economic networks. In this first modern synthesis of data from the Chumash heartland, Lynn H. Gamble weaves together multiple sources of evidence to re-create the rich tapestry of Chumash society. Drawing from archaeology, historical documents, ethnography, and ecology, she describes daily life in the large mainland towns, focusing on Chumash culture, household organization, politics, economy, warfare, and more.
When the Spanish colonized it in AD 1769, the California Coast was inhabited by speakers of no fewer than 16 distinct languages and an untold number of small, autonomous Native communities. These societies all survived by foraging, and ethnohistoric records show a wide range of adaptations emphasizing a host of different marine and terrestrial foods. Many groups exhibited signs of cultural complexity including sedentism, high population density, permanent social inequality, and sophisticated maritime technologies. The ethnographic era was preceded by an archaeological past that extends back to the terminal Pleistocene. Essays in this volume explore the last three and one half millennia of this long history, focusing on the archaeological signatures of emergent cultural complexity. Organized geographically, they provide an intricate mosaic of archaeological, historic, and ethnographic findings that illuminate cultural changes over time. To explain these Late Holocene cultural developments, the authors address issues ranging from culture history, paleoenvironments, settlement, subsistence, exchange, ritual, power, and division of labor, and employ both ecological and post-modern perspectives. Complex cultural expressions, most highly developed in the Santa Barbara Channel and the North Coast, are viewed alternatively as fairly recent and abrupt responses to environmental flux or the end-product of gradual progressions that began earlier in the Holocene.