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The alleged 'death' of painting has shaped the recent course of art, but the model of the human mind upon which it rests is no longer considered accurate. Cognitive science has shown that the mind is not a blank slate but content-rich, and as such humans bear an array of innate expectations of reality and non-reality, which apply to painting as well as other human behaviours such as religion or music. This creative thesis takes in a series of case studies tracing the prehistory of painting in light of these cognitive propensities, from the beginnings of human culture, to Bushman rock art and the experiences of painters today, to uncover a perennial function for painting which cannot die: the ubiquitous sensation of an 'otherworld' beyond the canvas or rock face. This approach to painting demands its rehabilitation as a humanising self-expression in a world increasingly estranged from art, abandoning artistic ideology in favour of an image-based communion with human nature.
The use of psychedelic drugs plants is rising, and with it the number of reports narrating encounters with otherworldly visionary beings. Approaches to these experiences have often been literal, archetypal or dismissive. Evolutionary psychology and the cognitive science of religion suggest innate and non-imagistic mental foundations for these phenomena arising from easily-triggered evolutionary functions during emotive periods of high cognitive demand. Such functions include agent detection, social intelligence faculties and metacognition. This wide-ranging book explores how our deepest mental processes predispose us as humans to believe in supernatural agents, and presents a new hypothesis of how these same cognitions facilitate the emergence of those agents to become present when psychedelic drugs and plants are ingested. Bruce concludes that visionary beings shimmer within as awe-inspiring products of the mind, an experience which rests at the heart of what it is to be human.
A nameless young man finds himself wandering half-naked through the frozen wintry Bristol night, when he falls – or is he pushed…? – into the river and is washed out to sea. Arriving lost and exhausted upon a strange island enmisted, he comes to a fortress which holds a lithe, enchanted-but-broken, eternal youth in chains, who tries to kill him. It is only through sharing stories of his life that he is able to avert the youth's wrath at being disturbed, easing his traumatised heart by offering him something no other visitor to this dark place has ever given him: presence, and care. This unearthly mythical narrative becomes the poetic frame story by which Bruce, the nameless wanderer, unfolds his life story in fractured, allegorical and dreamlike ways. We move from migraines and his lived experience as a gay/queer person with ADHD, into visionary experiences that changed the course of his life, the ecstasies of true love, and expressions of his personal philosophies and spiritualities, as well as a curious catalogue of artworks he has created over the years as an artist. As this most unusual of autobiographies unfolds, we move deeper into Bruce's queer/neurodiverse, homoerotic/hyperactive inner world, gliding from one theme to another in a genre-baffling, lilting symphony of images, ultimately uncovering his one true mirror soul with all its fragilities, strengths and wonders. He must try to save his own life as well as the youth's, so they can escape this otherworldly prison together. At once melodious and magic, joyous and tragic, ‘Nine Nights Awake’ is not for the faint of heart: simultaneously riddlingly absurd, sexually graphic and brutally honest, its mythical wildness might well be the oddest and most eccentric memoir you are ever likely to read! ‘Nine Nights Awake’ is all at once, a kind of thematically arranged autobiography of an idiosyncratic inner life, with all its feelings, colours, dreams, armchair philosophies and psychological agilities; an epic poem grounded in fragments of Celtic and Germanic myth telling the story of a lost soul found; an ad-hoc set of narrative allegories from personal, gay/Queer, neurodiverse, contemporary and archetypal human life; an extensive artist’s talk enfolded into a dreaming fall and confinement; an intimate and winding conversation with the soul; a lengthy meditation upon the Medieval Welsh poem ‘Preiddeu Annwn’ attributed to Taliesin, which in turn liberates further personal musings on poetry itself; and a radically parallel series of multiple threads, sidenotes, sidetracks, circular narratives, premonitions, postmonitions and quirky references, misquotes, paraphrased song lyrics and other inspirations… all rolled into one!
Art meets science in this guide to creating color with earth’s extraordinary pigments and exploring their fascinating uses today and throughout history Part anthropological study, part art book, and part how-to, Book of Earth immerses you in the world of ochre, a naturally occurring mineral used to make pigment. Each chapter delves into author Heidi Gustafson’s rare pigment archive and provides a thorough exploration of natural color, while challenging our notions of the inanimate world. The book includes practical advice and techniques for creating your own pigments and applying these skills in everyday life. Called the “ochre whisperer” by American Craft, and noted as the “woman archiving the world’s ochre,” in the New York Times, her personal collection of more than 600 pigments from around the planet is a unique treasure, and her passion and field experience will captivate you from the first page to the last.
"This learned and heavy volume should be placed on the shelves of every art historical library."—E. H. Gombrich, New York Review of Books "This is an engaged and passionate work by a writer with powerful convictions about art, images, aesthetics, the art establishment, and especially the discipline of art history. It is animated by an extraordinary erudition."—Arthur C. Danto, The Art Bulletin "Freedberg's ethnographic and historical range is simply stunning. . . . The Power of Images is an extraordinary critical achievement, exhilarating in its polemic against aesthetic orthodoxy, endlessly fascinating in its details. . . . This is a powerful, disturbing book."—T. J. Jackson Lears, Wilson Quarterly "Freedberg helps us to see that one cannot do justice to the images of art unless one recognizes in them the entire range of human responses, from the lowly impulses prevailing in popular imagery to their refinement in the great visions of the ages."—Rudolf Arnheim, Times Literary Supplement
Alfred Gell puts forward a new anthropological theory of visual art, seen as a form of instrumental action: the making of things as a means of influencing the thoughts and actions of others. He argues that existing anthropological and aesthetic theories take an overwhelmingly passive point of view, and questions the criteria that accord art status only to a certain class of objects and not to others. The anthropology of art is here reformulated as the anthropology of a category of action: Gell shows how art objects embody complex intentionalities and mediate social agency. He explores the psychology of patterns and perceptions, art and personhood, the control of knowledge, and the interpretation of meaning, drawing upon a diversity of artistic traditions--European, Indian, Polynesian, Melanesian, and Australian. Art and Agency was completed just before Alfred Gell's death at the age of 51 in January 1997. It embodies the intellectual bravura, lively wit, vigour, and erudition for which he was admired, and will stand as an enduring testament to one of the most gifted anthropologists of his generation.
This anthology provides a single-volume overview of the essential theoretical debates in the anthropology of art. Drawing together significant work in the field from the second half of the twentieth century, it enables readers to appreciate the art of different cultures at different times. Advances a cross-cultural concept of art that moves beyond traditional distinctions between Western and non-Western art. Provides the basis for the appreciation of art of different cultures and times. Enhances readers’ appreciation of the aesthetics of art and of the important role it plays in human society.
Anthropology is the study of all humans in all times in all places. But it is so much more than that. "Anthropology requires strength, valor, and courage," Nancy Scheper-Hughes noted. "Pierre Bourdieu called anthropology a combat sport, an extreme sport as well as a tough and rigorous discipline. ... It teaches students not to be afraid of getting one's hands dirty, to get down in the dirt, and to commit yourself, body and mind. Susan Sontag called anthropology a "heroic" profession." What is the payoff for this heroic journey? You will find ideas that can carry you across rivers of doubt and over mountains of fear to find the the light and life of places forgotten. Real anthropology cannot be contained in a book. You have to go out and feel the world's jagged edges, wipe its dust from your brow, and at times, leave your blood in its soil. In this unique book, Dr. Michael Wesch shares many of his own adventures of being an anthropologist and what the science of human beings can tell us about the art of being human. This special first draft edition is a loose framework for more and more complete future chapters and writings. It serves as a companion to anth101.com, a free and open resource for instructors of cultural anthropology. This 2018 text is a revision of the "first draft edition" from 2017 and includes 7 new chapters.
Recipient of the Jo Anne Stolaroff Cotsen Prize The product of ten years of fieldwork at Little Lake Ranch in the Rose Valley, the southern gateway to the Owens Valley, this book presents the results of intensive rock art analyses carried out by the interdisciplinary research team of the UCLA Rock Art Archive. The research attempts to establish a connective web of associations to break down traditional but artificial barriers between rock art and the rest of archaeology. Through time-honored methods of stylistic analysis, the focus is on recent breakthroughs in the analysis of meaning and religion in the context of landscape attributes and ecological opportunities. Regional or ethnic differences suggested by the rock art record has made it possible to create a flexible analytical framework containing previously unpublished or overlooked archaeological excavation and object data. This book describes the occurrence, concentration, distribution, and formal variation of pecked and painted motifs. Scratched, pecked, and painted patterns are analyzed separately. Full-color illustrations throughout enhance the physical appeal of this beautiful book.
Being Brains offers a critical exploration of neurocentrism, the belief that “we are our brains,” which became widespread in the 1990s. Encouraged by advances in neuroimaging, the humanities and social sciences have taken a “neural turn,” in the form of neuro-subspecialties in fields such as anthropology, aesthetics, education, history, law, sociology, and theology. Dubious but successful commercial enterprises such as “neuromarketing” and “neurobics” have emerged to take advantage of the heightened sensitivity to all things neuro. While neither hegemonic nor monolithic, the neurocentric view embodies a powerful ideology that is at the heart of some of today’s most important philosophical, ethical, scientific, and political debates. Being Brains, chosen as 2018 Outstanding Book in the History of the Neurosciences by the International Society for the History of the Neurosciences, examines the internal logic of such ideology, its genealogy, and its main contemporary incarnations.