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"The awareness that the absurd view is both progressive an destructive, serious and hilarious,yet the only possible view, permeated American humor," writes Richard Hauck in the opening chapter of this engrossing study of American humorous fiction. The American absurdist, he finds, takes the exploration of meaninglessness as "a grim and hilarious game"; philosophically a nihilist, he is nonetheless "cheerful" in his persistence in creating comedy in the face of an unresponsive universe. Mr. Hauck begins his survey with Benjamin Franklin, whose writings he regards as "the first well-known" and fully expressed American humor of the absurd," and proceeds to a telling examinationof the grim "tall tales" of the western frontier. Against this background he explores in detail the work of Melville and Twain, Faulkner and John Barth.
and one means to act in the face of irreconcilable alternatives.
The question of nihilism is always a question of truth. It is a crisis of truth that causes the experience of the nothingness of existence. What elevated truth to this existential position? The answer is: philosophy. The philosophical will to truth opens the door to nihilism, since it both makes identifying truth the utmost aim and yet continually calls it into question. Baker develops the central insight that the crises of truth and of existence, or 'loss of world', that occur within nihilistic thought are inseparable, in a wide-ranging study from antiquity to the present, from ancient Cynics, St Paul, Nietzsche, Heidegger, Foucault, Agamben, and Badiou. Baker contends that since nihilism is always a question of the relation to the world occasioned by the philosophical will to truth, an answer to nihilism must be able to propose a new understanding of truth.