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Rodney Stark's provocative new book argues that, whether we like it or not, people acting for the glory of God have formed our modern culture. Continuing his project of identifying the widespread consequences of monotheism, Stark shows that the Christian conception of God resulted--almost inevitably and for the same reasons--in the Protestant Reformation, the rise of modern science, the European witch-hunts, and the Western abolition of slavery. In the process, he explains why Christian and Islamic images of God yielded such different cultural results, leading Christians but not Muslims to foster science, burn "witches," and denounce slavery. With his usual clarity and skepticism toward the received wisdom, Stark finds the origins of these disparate phenomena within monotheistic religious organizations. Endemic in such organizations are pressures to maintain religious intensity, which lead to intense conflicts and schisms that have far-reaching social results. Along the way, Stark debunks many commonly accepted ideas. He interprets the sixteenth-century flowering of science not as a sudden revolution that burst religious barriers, but as the normal, gradual, and direct outgrowth of medieval theology. He also shows that the very ideas about God that sustained the rise of science led also to intense witch-hunting by otherwise clear-headed Europeans, including some celebrated scientists. This conception of God likewise yielded the Christian denunciation of slavery as an abomination--and some of the fiercest witch-hunters were devoted participants in successful abolitionist movements on both sides of the Atlantic. For the Glory of God is an engrossing narrative that accounts for the very different histories of the Christian and Muslim worlds. It fundamentally changes our understanding of religion's role in history and the forces behind much of what we point to as secular progress.
The pew edition of the prayer book of the Anglican Church of Canada. Includes: the Divine Office; Baptism and Reconciliation; the Holy Eucharist; the Proper of the Church Year; Pastoral Offices; Episcopal Offices; Parish Thanksgiving and Prayers; the Psalter; and Music. (ABC).
The Hope of Glory affirms a Christian hope for life in glory to be conceived as the renewal of this world as opposed to leaving this world behind: it is the same creation that God made “in the beginning” that God glorifies and redeems at the end. When speaking of the redemption of all things, theology finds itself confronted by various pitfalls. On the one hand, this-worldly eschatologies that define Christian hope in terms of transforming the conditions of human existence in the present pay insufficient attention to the possibility of a wholly new creation. On the other hand, eschatologies that focus solely on the world to come fail to attend how Christian hope is a promise for the present as much as it is for the future. To avoid these pitfalls, says Ian McFarland, we need to seek the balance struck by Paul in the phrase “the hope of glory” (Col. 1:27). Hope is always grounded in present reality; we hope for that which is not yet, but if that hope has no connection to our current experience, it is not hope at all, just wishful thinking. Yet glory is different; it refers to the displacement of the suffering and mortality of present experience with incorruption and immortality—a displacement that transcends every possibility of present existence because it is the utterly gracious gift of eschatological consummation. Drawing on his previous work on creation (From Nothing) and incarnation (The Word Made Flesh), McFarland demonstrates how, in the resurrection, we see the promise of a final redemption grounded in this-worldly hope yet realized in the glory of a new heaven and new earth.
Nature and Revelationis an absorbing history of Macalester College, from its origins as a Presbyterian secondary school in frontier St. Paul to its current presence as a nationally prominent liberal arts college. Detailing the college’s history, Jeanne Halgren Kilde tells stories of the college’s influential leaders, its defining moments, its rapidly changing student life, and the sometimes controversial evolution of the school’s curriculum and reputation, exploring its transformation from a modest evangelical college into a progressive, secular institution. By highlighting the college’s balancing act between nature and revelation—between the pursuit of empirical knowledge and religious conviction—Kilde traces the impact of changing perceptions of religion and education over Macalester’s more than century-long history. As once-religious colleges gradually shed their church ties and negotiated tensions between religious, vocational, and liberal arts missions, they both mirrored and affected the development of education and the trajectory of American Protestantism itself. Placing Macalester College in a national context, Kilde explores the cultural, political, and pedagogical challenges and shifts experienced by most U.S. institutions of higher education during this turbulent period. While so doing, Kilde uncovers a number of little-known aspects of the college’s history and explores the facts behind such persistent Mac myths as whether its most generous supporter,Reader’s Digestfounder DeWitt Wallace, actually coaxed a cow into a college building as an undergraduate or later terminated his financial support of the college in objection to what he considered its leftist political sympathies, or whether the college’s initiative to attract minority students during the 1970s drove its operating budget into an enormous deficit. An enlightening and rich history,Nature and Revelationdocuments Macalester College’s unique story and reveals its significance to higher education and religion in the United States.
This informative resource provides a brief history of each hymn in the popular hymnal Glory to God. Written by one of the foremost hymn scholars today, the Companion explains when and why each hymn was written and provides biographical information about the hymn writers. Church leaders will benefit from this book when choosing hymn texts for every worship occasion. Several indexes will be included, making this a valuable reference tool for pastors, worship planners, scholars, and students, as well as an interesting and engaging resource for music lovers.
An updated edition of the second volume of Inaugural Addresses of the Presidents of the United States. Volume Two contains the speeches of Grover Cleveland (1885) through George W. Bush (2001).
The ‘Spanish’ influenza of 1918 was the deadliest pandemic in history, killing as many as 50 million people worldwide. Canadian federal public health officials tried to prevent the disease from entering the country by implementing a maritime quarantine, as had been their standard practice since the cholera epidemics of 1832. But the 1918 flu was a different type of disease. In spite of the best efforts of both federal and local officials, up to fifty thousand Canadians died. In The Last Plague, Mark Osborne Humphries examines how federal epidemic disease management strategies developed before the First World War, arguing that the deadliest epidemic in Canadian history ultimately challenged traditional ideas about disease and public health governance. Using federal, provincial, and municipal archival sources, newspapers, and newly discovered military records – as well as original epidemiological studies – Humphries' sweeping national study situates the flu within a larger social, political, and military context for the first time. His provocative conclusion is that the 1918 flu crisis had important long-term consequences at the national level, ushering in the ‘modern’ era of public health in Canada.
In America, as in Britain, the Victorian era enjoyed a long life, stretching from the 1830s to the 1910s. It marked the transition from a pre-modern to a modern way of life. Ellen Harmon White's life (1827-1915) spanned those years and then some, but the last three months of a single year, 1844, served as the pivot for everything else. When the Lord failed to return on October 22, as she and other followers of William Miller had predicted, White did not lose heart. Fired by a vision she experienced, White played the principal role in transforming a remnant minority of Millerites into the sturdy sect that soon came to be known as the Seventh-day Adventists. She and a small group of fellow believers emphasized a Saturday Sabbath and an imminent Advent. Today that flourishing denomination posts eighteen million adherents globally and one of the largest education, hospital, publishing, and missionary outreach programs in the world. Over the course of her life White generated 70,000 manuscript pages and letters, and produced 40 books that have enjoyed extremely wide circulation. She ranks as one of the most gifted and influential religious leaders in American history and this volume tells her story in a new and remarkably informative way. Some of the contributors identify with the Adventist tradition, some with other Christian denominations, and some with no religious tradition at all. Their essays call for White to be seen as a significant figure in American religious history and for her to be understood within the context of her times.
Anselm’s Proslogion has sparked controversy from the time it was written (c.1077) to the present day. Attempts to provide definitive accounts of its argument have led to a wide and contradictory variety of interpretations. In this book, Ian Logan goes back to basics, to the Latin text of the Proslogion with an original parallel English translation, before tracing the twists and turns of this controversy. Helping us to understand how the same argument came to be regarded as based on reason alone by some and on faith alone by others, as a logically sound demonstration by its supporters and as fatally flawed by its opponents, Logan considers what Anselm is setting out to do in the Proslogion, how his argument works, and whether it is successful.
Part of a series providing an authoritative history of the book in Ireland, this volume comprehensively outlines the history of 20th-century Irish book culture. This book embraces all the written and printed traditions and heritages of Ireland and places them in the global context of a worldwide interest in book histories.