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At a time when Ardalia was still young, the krongos, people of the rock, and accomplished builders, ruled the world. Their cities were legendary, unforgettable. But soon, a split occurred between the Northerners and the Westerners. Valshhyk the Immolated, god of fire and destruction, took the opportunity to expand his territories and destroy almost everything. A mage, Ekelran, had to resort to the greatest sacrifice in order to give the world a chance to carry on. This mythological, not to say cosmogonic, story describes in a few pages the genesis of the four great civilizations of Ardalia and the most significant events preceding the Ardalia trilogy. For those who have read The Breath of Aoles, Turquoise Water and The Flames of the Immolated, it offers an interesting adjustment of perspective. For others, it permits an easy introduction to the details of the universe while furnishing a complete synoptic history benefiting from a different viewpoint.As a bonus: the five first chapters of The Breath of Aoles are also included.
The great hunt had begun, and the hevelens were the prey. When would it end, and how? Impossible to predict… With the malian army defeated, the forces of Destruction are laying siege to the Gate of the Canyons and spreading out over the Windy Steppes. For every child of the wind or the water captured and hurled into the Great Rift, a Nylev, a fire-being, is born. Pelmen, Laneth, Lominan and Elisan-Finella must convince the krongos to join them in their desperate struggle, but only a handful of the mineral creatures remain, and Valshhyk, the Immolated, seems unstoppable… The Flames of the Immolated is the third and final book of the Ardalia trilogy. It includes a map of Ardalia and a glossary, with a description of the various creatures peculiar to its universe, and suggestions for the pronunciation of some words.
Pelmen hates being a tanner, but that’s all he would ever be, thanks to the rigid caste system amongst his people, the hevelens. Then he meets Master Galn Boisencroix and his family. The master carpenter opens up the world of archery to young Pelmen, who excels at his newfound skill. But Pelmen’s intractable father would have none of it, and tries to force Pelmen to stay in the tannery. One day, however, Pelmen’s best friend and Master Galn’s son, Teleg, disappears. Lured away by the prospect of untold riches through mining amberrock, the most precious substance in the world, Teleg finds himself a prisoner of the Nylevs, fierce fire-wielding worshippers of the god of destruction. Now Pelmen must leave all he knows behind, overcome his fears and travel across the land, in search of his childhood friend. Along the way, he will ally himself with strange and fantastic beings: a shaman who controls the Breath of Aoles, or the power of the wind, a krongos, a creature of the mineral realm who can become living rock, and a malian, adept at water magic. Latest edition: April 2015.
Along the Great Rift, in the heart of the volcano Ixal, Valshhyk the Immolated is stirring. The creatures corrupted by his putrid fumes are growing in number daily. Within the fiery walls of Sinista the amberrock swords, axes and lances of an army of outcasts gleam, waiting. The day is drawing near when the ties binding the dark god will collapse. Then, the nylevs will surge forward from the depths of the abyss. Pelmen, Xuven, Teleg, Elisan-Finella and Lominan, the Messengers of Destiny, have an urgent mission. However, dissent soon rears its ugly head and they go their separate ways. Who among the Children of Aoles or Malia will succeed in warning the world of the danger it faces? When the time comes to confront the servants of the Sacred Fire, will the Breath of Aoles and the power of Turquoise Water be enough to defeat them?
During the board meeting of the prestigious smartphone company Bluenak, a senior executive, filmed by one of his peers, rushes at one of his colleagues and tries to strangle him, as if possessed. It will take seven men to subdue him before he dies of a heart attack. On his way to California to investigate a biotech company, Vick Lempereur has no idea that he will have to face the most formidable opponent that has ever crossed his path, nor that this trail will finally lead him to Bluenak. In order to survive, physical and supernatural help will not be too much to ask for—that of the New Guardians, and their very special skills.
The eighteenth century in English literature has been called the Augustan Age the Neoclassical Age, and the Age of Reason. The term 'the Augustan Age' comes from the self-conscious imitation of the original Augustan writers, Virgil and Horace, by many of the writers of the period. Specifically, the Augustan Age was the period after the Restoration era to the death of Alexander Pope (~1690 - 1744). The major writers of the age were Pope and John Dryden in poetry, and Jonathan Swift and Joseph Addison in prose. Dryden forms the link between Restoration and Augustan literature; although he wrote ribald comedies in the Restoration vein, his verse satires were highly admired by the generation of poets who followed him, and his writings on literature were very much in a neoclassical spirit. I particularly aimed at interpretation of sociopolitical milieu of Augustan Age, of social change, of literary tendencies of the age, and of prose, novel, poetry and drama of the Augustan Age.
During the 17th and 18th centuries, as European cultures grappled with the challenges of emergent modernity, ideas about female same-sex relations became a flash-point for contests about authority and liberty, power and difference, desire and duty, mobility and change, order and governance. Exploring a wide range of texts from more than two centuries and multiple language cultures, this book argues for the significance of relations between women to the early modern social imaginary.
with Biographies of their Descendants from the earliest available records to the present time; with Portraits and other illustrations.
Winner, Association of American Publishers’ Professional and Scholarly Publishing Awards in Communication and Cultural Studies Taking English culture as its representative sample, The Secret History of Domesticity asks how the modern notion of the public-private relation emerged in the seventeenth and eighteenth centuries. Treating that relation as a crucial instance of the modern division of knowledge, Michael McKeon narrates its pre-history along with that of its essential component, domesticity. This narrative draws upon the entire spectrum of English people's experience. At the most "public" extreme are political developments like the formation of civil society over against the state, the rise of contractual thinking, and the devolution of absolutism from monarch to individual subject. The middle range of experience takes in the influence of Protestant and scientific thought, the printed publication of the private, the conceptualization of virtual publics—society, public opinion, the market—and the capitalization of production, the decline of the domestic economy, and the increase in the sexual division of labor. The most "private" pole of experience involves the privatization of marriage, the family, and the household, and the complex entanglement of femininity, interiority, subjectivity, and sexuality. McKeon accounts for how the relationship between public and private experience first became intelligible as a variable interaction of distinct modes of being—not a static dichotomy, but a tool to think with. Richly illustrated with nearly 100 images, including paintings, engravings, woodcuts, and a representative selection of architectural floor plans for domestic interiors, this volume reads graphic forms to emphasize how susceptible the public-private relation was to concrete and spatial representation. McKeon is similarly attentive to how literary forms evoked a tangible sense of public-private relations—among them figurative imagery, allegorical narration, parody, the author-character-reader dialectic, aesthetic distance, and free indirect discourse. He also finds a structural analogue for the emergence of the modern public-private relation in the conjunction of what contemporaries called the "secret history" and the domestic novel. A capacious and synthetic historical investigation, The Secret History of Domesticity exemplifies how the methods of literary interpretation and historical analysis can inform and enrich one another.
In Bibliophiles and Bibliothieves, Opritsa Popa has documented what might justifiably be described as the most celebrated case of looting of two German cultural treasures by a member of the U.S. Army at the end of World War II and their subsequent odyssey across both an ocean and a continent: the pilfering from a cellar in Bad Wildungen of the ninth-century Liber Sapientiae, containing the two leaves of the oldest extant German heroic poem, the Old High German Hildebrandslied, along with the fourteenth-century illuminated Willehalm codex, both of which had been removed from the State Library in Kassel for protection from bombing raids.