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Race and privilege are issues that cry out for new kinds of attention and healing in American society. More specifically, we are being called to surface the dynamics of whiteness especially in contexts where whites have had the most power in America. The church is one of those contexts--particularly churches that have traditionally been seen as the stalwarts of the American religious landscape: mainline Protestant churches. Theologians and Presbyterian ministers Mary McClintock Fulkerson and Marcia Mount Shoop invite us to acknowledge and address the wounds of race and privilege that continue to harm and diminish the life of the church. Using Eucharist as a template for both the church's blindness and for Christ's redemptive capacity, this book invites faith communities, especially white-dominant churches, into new ways of re-membering what it means to be the body of Christ. In a still racialized society, can the body of Christ truly acknowledge and dress the wounds of race and privilege? Re-membering Christ's broken and betrayed body may be just the healing path we need. .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }
Race and privilege are issues that cry out for new kinds of attention and healing in American society. More specifically, we are being called to surface the dynamics of whiteness especially in contexts where whites have had the most power in America. The church is one of those contexts--particularly churches that have traditionally been seen as the stalwarts of the American religious landscape: mainline Protestant churches. Theologians and Presbyterian ministers Mary McClintock Fulkerson and Marcia Mount Shoop invite us to acknowledge and address the wounds of race and privilege that continue to harm and diminish the life of the church. Using Eucharist as a template for both the church's blindness and for Christ's redemptive capacity, this book invites faith communities, especially white-dominant churches, into new ways of re-membering what it means to be the body of Christ. In a still racialized society, can the body of Christ truly acknowledge and dress the wounds of race and privilege? Re-membering Christ's broken and betrayed body may be just the healing path we need.
The Routledge Handbook of Religion and the Body is the first comprehensive volume to feature multireligious cross-cultural perspectives on the body and embodiment. Featuring multidisciplinary approaches and methodologies from the humanities and the social sciences, it addresses the body and embodied religiosity in theological, ethical, and cultural contexts. Comprised of 30 chapters by a team of international contributors, the handbook is divided into four parts: Theology and Embodied Religiosity Gender, Sexuality, and Body Regulations Ritual and Performance Religion, Healing, and the Future of the Body Each part examines central issues, debates, and problems in relation to global belief systems, including embodiments of love, transfiguration, the secular body, disability, body language, maternal bodies, embodied emotions, celibacy, ecology and the body, reshaping the corporal body, initiation rites, physiology, Tantra, Reiki practice, religious experience, technological body modifications, and ethics and the body. Providing a breadth of rich and innovative research, it is a must-read for students and scholars in religious studies, theology, philosophy, sociology, anthropology, psychology, history, and cultural and gender studies. Chapter 7 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.
This book argues that an active memory of and grief over structural wrongs yields positive agency. Such agency generates rites of moral responsibility that serve as antidotes to violent identities and catalyze hospitable social practices. By comparing Indian and U.S. contexts of caste and race, Sunder John Boopalan proposes that wrongs today are better understood as rituals of humiliation which are socially conditioned practices of domination affected by discriminatory logics of the past. Grief can be redressive by transforming violent identities and hostile in-group/out-group differences when guided by a liberative political theological imagination. This volume facilitates interdisciplinary conversations between theorists and theologians of caste and race, and those interested in understanding the relation between religion and power.
In the summer of 1995, Mary Earle returned from a vacation feeling refreshed and restored from her time away. A few days later, all that changed, when she was rushed to the emergency room with a case of acute and life-threatening pancreatitis. Being ill, she discovered, forces you to learn to live in whole new ways, ones often marked by limitation and fragility. As a priest and spiritual director, Earle began to explore ways in which her own prayer life might help her build a different relationship with her illness. Using the Benedictine practice of lectio divina, or sacred reading, she began to "read" her own illness, and discovered a way of befriending and helping to heal--if not cure--her body and her life. In Broken Body, Healing Spirit, Earle introduces this strategy to others who are hungry to find ways of living more fully despite chronic or serious illness or pain. Her practical, step-by-step approach to "reading the text of our illnesses," and learning to listen to what our bodies are trying to tell us will be of help to those who are currently suffering with disease or limitations, as well as to those who are caregivers and counselors.
The Betrayal of the Body is Alexander Lowen's pioneering study of the mind-body split. Lowen describes the way people deny the reality, needs, and feelings of their bodies. This denial leads to the development of the division between mind and body, creating an over-charged ego obsessed with thinking at the expense of feeling and being. This book illustrates the energetic factors behind the split, the factors that produce it, and the proven therapeutic techniques that are available to treat it. Lowen further explores the mind-body duality in the individual and its parallel duality and dysfunction in society between culture and nature, and between thinking and feeling.
Matthew Gorkos begins The Storied Church with this compelling statement: "I believe in the church--in the power of faithful people serving a good and gracious God--and I believe in the power of a good story. Moreover, I believe, as this book will argue, that church and story--harnessed together--could be an even more powerful force for goodness in our world." Neuroscientists, anthropologists, archeologists, and psychologists all agree. Story is how our brains and our communities make sense of things. Storytelling helps us cope with change and loss. Storytelling helps us transmit lessons and life-skills to the next generation. As human beings, it seems we can't do without story. This book--indeed, this whole idea of story-centered church renewal--was born of a suspicion that the restorative, transformative, life-giving function that stories have for us as individuals may serve communities of faithful people as well. If stories help us survive as human creatures, why can't they help churches survive? The problem that story-centered renewal seeks to remedy has only become more prevalent and urgent in the age of Covid-19. Our churches need hope now more than ever. Writing from a pastor's perspective, Gorkos hopes to encourage and empower other pastors and lay leaders with both the hope and the tools they need to effect revitalizing change in their faith communities. Each chapter includes questions for reflection to help readers listen to and tell the stories that will lead to renewal and transformation.
Introducing readers to the contemporary field of sacramental theology, this volume covers the biblical and historical foundations, a survey of the state of the discipline, and a collection of constructive essays representing major themes, practices and approaches to sacraments and sacramentality in the contemporary world. The volume starts with a set of foundational essays that offer broad introduction to the field of sacramental theology from contemporary scholars, analysing a number of historical figures in order to illumine and inform contemporary sacramental theology. The second part of the volume is dedicated to a series of essays on sacramentality, and includes attention to elements of space, time, ritual action, music, and word, all as aspects of what Christians have termed “sacramental” reality. The third set of essays includes attention to each of the seven practices that have most commonly been termed “sacraments” in Christian traditions: baptism; eucharist/Lord's Supper; confirmation; confession, forgiveness and reconciliation; marriage; ordination; and anointing. The final part of this volume features scholars who are working on sacraments in conversation with contemporary academic disciplines: critical race theory, queer theory, comparative theology, and disability studies.
Drawing on performance studies and sacramental and liturgical theology, Ruthanna B. Hooke develops a theology of proclamation grounded in the body’s experience of preaching. The author explores the claim that preaching is a sacramental event of communion with the triune God by comparing the steps involved in voice production with the fourfold shape of the Eucharist. This comparison yields a description of preaching as an event of self-offering that allows space for the humanity of the preacher and as an encounter with the Holy Spirit that is communal and prophetic. Preaching draws participants into Christ’s dying and rising, and hence into a mode of power known in vulnerability. Calling hearers into the eschatological event of the resurrection, preaching inherently moves toward proclamation on political and ethical issues. Hooke uses this theological framework to offer ways of preaching on environmental crisis and on racism. The author calls preachers to embodied engagement with preaching and describes a way for preachers to bear witness to Jesus Christ not only in the content of their proclamation, but in their way of being in the preaching event.
The thought of contemporary North American theologian and ethicist Wendy Farley is an unflinching clarion call to justice and compassion. Farley invites us to discover ways of embodying the deep compassion capable of resisting pernicious distortions and traumatizing injustices that harm and dehumanize us all. This volume of essays embodies her invitation to awaken as beloved community. And when we are overwhelmed by the magnitude of struggle and despair, Farley reminds us that the powerful longing of hope, at times against all evidence, refuses to give up on seeking justice and wholeness. Compassionate justice, radical hospitality, creative liberation, and deep listening emerge as more than ethical values for Farley; they are expressions of erotic faith, a praxis of faithfulness born of divine desire. These writings explore transformative perspectives and practices that have the capacity to help us recover and author our identity as the "god-bearers" we are. Erotic faith embodies the love-seeking persistence of divine faithfulness necessary to transform us from within; it meets the truth of human harm, vulnerability, and suffering by offering a complex, struggling, unscripted creativity capable of remaking us, and our world, until the beloved community is whole.