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This book details the adventure of the 3rd iteration of the famed JRunners Relay Race, in which Martin Bodek coaxed each of the runners to detail the race from their perspective. No other running book has ever brought the points of view from each participant in a race. Also included are runner inputs from the first two editions of the race, a history of JRunners, and a complete picture of the club and its impassioned members.
Art thee a teenager? Most wondrous. How about a tweenager? Coequal better. Perhaps thou art a drossy adolescent or gamesome adult? Readeth this while the stodgy elders and fartuous children readeth the haggadot, catered only to those folk—until now. Thou canst useth this as an actual Haggadah too, as the full Hebrew text be on the left, and Shakespeare's rendering be on the right. So it readeth right, which sounds like it should beest the opposite, but it be not as confusing as thou mayest thinketh.
Until a vaccine arrives, & until all comply with self-isolating & distancing, the only thing left to battle the 11th plague of coronavirus is humor. That's all we have. So enjoy around the Passover table, & may we return to the Old Normal soon. Amen. All proceeds go to whom the book is dedicated: for all those in the trenches. Note: formatting might be imperfect, due to the rush to get this out before Passover 2020.
A century ago, a little known writer named Mark Twain wrote a silly novella called Extracts from Adam's Diary. It imagined the recorded daily life of the first man. Two years later, Mr. Twain's wife passed away, and he wrote a melancholy follow-up with Eve as the imagined diarist. Together, these stories were published as The Diaries of Adam & Eve. A century later, a well known writer named Martin Bodek enjoyed the books, discovered that Twain left the concept for another to pick up where he left off, and decided to give it a try. Yes, he's that arrogant, he's written a sequel for Mark Twain.
This Festivus Haggadah uses the classic haggadah as its template, and fuses as much of the Seinfeld canon - and particularly, the curious details of the Festivus holiday - as possible into it. It's a tribute, an homage, a comedic fusion, and something you can enjoy around the Festivus or Passover table. Two holidays, for the low price of one.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
In Revising Dreyfus, contributors from a wide variety of disciplines (art history, film, media, theater, sociology, history) offer new ways of understanding the ever-evolving meanings of the Dreyfus Affair. Although the Dreyfusards led the way in explicating the nuances of the Affair in lengthy treatises, the anti-Dreyfusards far outstripped their opponents on the graphic front, particularly through print media, photographs, postcards, broadsides, films, illustrated journal covers, and the plastic arts. Revising Dreyfus traces the dominant modes of “seeing” the Dreyfus Affair, often in opposition to “reading” the Affair in three major contexts: French, Zionist, and American.
As an introductory overview of a relatively comprehensive statute, this book provides details and comparative discussions regarding the vast array of business-to-business transactions in good across national borders governed by the CISG. Learn how you can make better informed recommendations to a client at the contract stage and advocate more effectively on behalf of a client when a dispute arises under a contract governed by the CISG. This handbook also helps provide you the ability to recognize and analyze the more challenging issues that might require further detailed research. Whether you are just starting out and looking for a general overview of the CISG or are a seasoned lawyer wanting a refresher, be sure to add The ABCs of the CISG to your library.
The Bible itself calls the Jewish people 'a company of nations', suggesting that difference within Judaism is not a new phenomenon. It has continued throughout Jewish history, and this volume investigates how and why such difference has been tolerated. Drawing on examples from different geographical areas and from ancient times to the present, the contributors consider why Jews sometimes attempt to impose constraints on other Jews or relate to them as if they were not Jews at all, but at other times recognize differences of practice and belief and develop ways of handling them. In doing so, they provide an insight into a history of Judaism as a complex web of interactions between groups of Jews despite grounds for mutual antagonism. Substantial introductory chapters lay out the issues and provide an extensive survey of cases of toleration throughout the past two thousand years, outlining possible structural reasons for it. The eight chapters that follow each take a specific case of toleration within Judaism, attempting to explain it in light of the models outlined in the Introduction. Presented in chronological order, the cases have been selected to reflect a spectrum of responses, from grudging forbearance to enthusiastic welcome of difference. Covering both practice and theology, each case is presented in depth, with full documentation. The Conclusion provides an overview of the patterns of tolerance that have emerged and discusses the implications for writing the history of Judaism as a narrative more complex than either the tracing of a linear progression from the Bible to the present, with variations presented as deviations, or as a model of overlapping 'Judaisms'. This innovative volume sheds light on an important and overlooked aspect of the history of Judaism and should have broad appeal, not only for students and scholars of Judaism but for students of religious studies more generally.