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Enjoy this Dan Jones' classic which contains a fast-paced narrative of his many journeys across the American West, the difficult and sometimes secret jobs he did for Brigham Young, his adventures with Indians and outlaws, and finally his perilous missionary journey into Old Mexico.
Surprised by an early and devastating winter, 145 of 376 Mormon handcart pioneers perished. A rescue of the survivors took place from a stone refuge near Devil's Gate, Wyoming. Jones accompanied the Mexican War volunteers who marched from St. Louis in 1847, and went to Utah in 1850, where he played an active part in Mormon affairs. He spent many further years as a guide, hunter, Indian fighter, and explorer.
David Zeisberger: A life among the Indians offers the unique perspective of a Moravian missionary who lived and worked for sixty-three years among the Iroquois and Delaware nations in New York, Pennsylvania, Ohio, Michigan, and Upper Canada. Earl P. Olmstead's narrative draws on thousands of pages of Zeisberger's own diaries, some of which are translated here for the first time. The diaries offer insights into the role of wampum in tribal government, problems resulting from the mass Euro-American western migration, and incidents of duplicity on the parts of both the American government and Native American nations. Of particular interest are Zeisberger's descriptions of Native American life in the years surrounding the French and Indian War and the American Revolution and the effects of these conflicts on the nations that lived in Ohio Country.
The enlisted men in the United States Army during the Indian Wars (1866-91) need no longer be mere shadows behind their historically well-documented commanding officers. As member of the regular army, these men formed an important segment of our usually slighted national military continuum and, through their labors, combats, and endurance, created the framework of law and order within which settlement and development become possible. We should know more about the common soldier in our military past, and here he is. The rank and file regular, then as now, was psychologically as well as physically isolated from most of his fellow Americans. The people were tired of the military and its connotations after four years of civil war. They arrayed their army between themselves and the Indians, paid its soldiers their pittance, and went about the business of mushrooming the nation’s economy. Because few enlisted men were literarily inclined, many barely able to scribble their names, most previous writings about them have been what officers and others had to say. To find out what the average soldier of the post-Civil War frontier thought, Don Rickey, Jr., asked over three hundred living veterans to supply information about their army experiences by answering questionnaires and writing personal accounts. Many of them who had survived to the mid-1950’s contributed much more through additional correspondence and personal interviews. Whether the soldier is speaking for himself or through the author in his role as commentator-historian, this is the first documented account of the mass personality of the rank and file during the Indian Wars, and is only incidentally a history of those campaigns.
Looking at the map of North America, a little inland from the coast of Labrador, you will find Hudson's Bay, and in the south-west corner, at the mouth of the Moose River, Moose Fort. Here is the residence of the deputy governor and his subordinate officers; a number of people are anxiously looking out; they are expecting the one ship that comes to them in the course of the year. A small vessel lying a little way out to sea has raised the long-looked-for signal, and rejoicing is the order of the day." On June 6, 1851, Reverend John Horden (1828-1893) embarked on a journey across the Atlantic to take his post as First Bishop of Moosonee (in today's Ontario, Canada), which he was to hold for forty-two years. This book is largely comprised from the correspondence that the missionary took up with the author Beatrice Batty. Having "the pen of a ready writer," Horden vividly describes the country, the people, their ways and their language, which he eagerly learned and used in his sermons to the natives."
National Book Award Longlist TIME's 10 Best YA and Children's Books of 2020 NPR's Best Book of 2020 Shelf Awareness's Best Books of 2020 Publishers Weekly's Big Indie Books of Fall Amazon's Best Book of the Month AICL Best YA Books of 2020 CSMCL Best Multicultural Children's Books of 2020 PRAISE "Stirring.... Raw and moving." —TIME "Beautiful imagery and with words that soar and scald." —The Buffalo News "Easily one of the best books to be published in 2020. The kind of book bound to save lives." —LitHub "A powerful narrative about identity and belonging." —Paste Magazine FOUR STARRED REVIEWS ★ "Timely and important." —Booklist, starred review ★ "Searing yet dryly funny." —The Bulletin, starred review ★ "Exceptional." —Shelf-Awareness, starred review ★ "Captivating." —School Library Journal, starred review The term "Apple" is a slur in Native communities across the country. It's for someone supposedly "red on the outside, white on the inside." In APPLE (SKIN TO THE CORE), Eric Gansworth tells his story, the story of his family—of Onondaga among Tuscaroras—of Native folks everywhere. From the horrible legacy of the government boarding schools, to a boy watching his siblings leave and return and leave again, to a young man fighting to be an artist who balances multiple worlds. Eric shatters that slur and reclaims it in verse and prose and imagery that truly lives up to the word heartbreaking.
If you want to know why American Indians have the highest rates of poverty of any racial group, why suicide is the leading cause of death among Indian men, why native women are two and a half times more likely to be raped than the national average and why gang violence affects American Indian youth more than any other group, do not look to history. There is no doubt that white settlers devastated Indian communities in the 19th, and early 20th centuries. But it is our policies today—denying Indians ownership of their land, refusing them access to the free market and failing to provide the police and legal protections due to them as American citizens—that have turned reservations into small third-world countries in the middle of the richest and freest nation on earth. The tragedy of our Indian policies demands reexamination immediately—not only because they make the lives of millions of American citizens harder and more dangerous—but also because they represent a microcosm of everything that has gone wrong with modern liberalism. They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need—the education, the legal protections and the autonomy to improve their own situation. If we are really ready to have a conversation about American Indians, it is time to stop bickering about the names of football teams and institute real reforms that will bring to an end this ongoing national shame.